Getting What Was Said
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
I have written quite a bit about this topic on this blog, and am also doing a series related to it on my Threads blog, so I was glad to see another summary article (HT: Dr. Platypus). Most lay people are not well acquainted with critical theories about the Pentateuch, as they get the briefest…
This is another quote from my editing work: James is a theologian, but his theology moves from the classroom and the study to the street corner and the soup kitchen. James is a “practical theologian,” whose beliefs motivate his actions and whose actions transform his beliefs. Theological reflection and worship find their fulfillment in faithful…
From page xvii of Galatians: A Participatory Study Guide by Bruce Epperly — When we encounter scripture with heart, mind, and hands, the Bible comes alive and changes our lives and communities. We become the Galatians of our time, reveling in Christian freedom and living in the Spirit. We discover that God’s liberating Word, incarnate…
I’ve posted a poll for discussing the need, or lack thereof, for new English translations. This post exists solely for comments on that poll. Note that multiple answers are permitted in case one is not double-minded, but perhaps a bit fuzzy.
It’s probably a sin, but I simply couldn’t resist. I recorded a video response to a YouTube KJV Only video.
A documentary to be shown on the Discovery Channel purports to have discovered the tomb and the ossuary of Jesus (CNN story here). I’m amazed that something like this would be called a “documentary” since there is next to no possibility of sufficient evidence for such a claim. The sad thing is that archeological claims,…
This is well done—but only if you take the Bible literally. I am particularly referring to Dr. Black’s 6th point: “We can endure suffering and persecution because we have placed our hope in Jesus and in His coming back to earth.” Interestingly, Paul could say this because he believed Jesus was to return in his (general) lifetime. But he didn’t. Apocalyptic theology which permeates Paul and most of the New Testament mislead many, including those today who knowingly or unknowingly incorporate the ancient (and now discredited) cosmology of a three-tiered universe where Jesus is located “up there” and will come “down here” sometime. Exegesis that lives only in the ancient world and not in ours where there is nothing outside the cosmos including God, led Paul and continues to lead many others to a false conclusion.
It’s revealing that only Luke’s Gospel has a literal ascension with a projected literal return. In the others, Jesus just fades away. (I know, I know—one is enough.) And Matthew just declares that Jesus never goes away and will be with the church to the end of the age. Seems he need not return because he never left. All this is to say that we have reason to doubt a literal Second Coming based on faulty cosmology.
To move from the first century or from 1000 BCE to our day is no easy thing. Especially if you don’t clarify biblical misconceptions (and they abound) along the way. Imagine the difficulty Abraham would have negotiating our world. Well, we have the same difficulty negotiating his. Yet the move from the text to sermon seems too often to ignore this.