Getting What Was Said
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
Previously I listed a couple of doubtful translation choices in the Hebrew Bible and gave my preferences on them. Here are a couple more that I regard as much more certain. I also gave an extremely brief introduction to textual criticism in Textual Criticism – Briefly. Praise, oh heavens, his people*, Worship him, all you…
With the reference to Melchizedek (chapter 7), the author of Hebrews ties Jesus as King to his argument, though he doesn’t dwell on that. There is a key thought here that I would like to look at briefly. Often we find people disagreeing over just what type of person Jesus is. Is he the gentle,…
There are three passages in Hebrews that are critical to the concept of Jesus as a priest who combines divine and human attributes. 17For this reason it was necessary for him to be like his brethren in all ways, so that he could become a merciful and faithful high priest concerning divine matters {matters dealing…
One of my Old Testament professors once told me that he thought survey courses might better be left to the end of one’s program, that one could greatly benefit by a survey course after one had studied more deeply into the various elements. I agree, though I would suggest a starting survey and then a…
On the Energion Hangout tonight at 7:00 PM central time, we’ll be discussing the topic of violence in the Bible, with a particular emphasis on the Old Testament. But as participant Dr. Alden Thompson will doubtless remind us tonight, there’s violence in the New Testament as well. Alden Thompson is author of the very first…
Via Pursuing Holiness.
This is well done—but only if you take the Bible literally. I am particularly referring to Dr. Black’s 6th point: “We can endure suffering and persecution because we have placed our hope in Jesus and in His coming back to earth.” Interestingly, Paul could say this because he believed Jesus was to return in his (general) lifetime. But he didn’t. Apocalyptic theology which permeates Paul and most of the New Testament mislead many, including those today who knowingly or unknowingly incorporate the ancient (and now discredited) cosmology of a three-tiered universe where Jesus is located “up there” and will come “down here” sometime. Exegesis that lives only in the ancient world and not in ours where there is nothing outside the cosmos including God, led Paul and continues to lead many others to a false conclusion.
It’s revealing that only Luke’s Gospel has a literal ascension with a projected literal return. In the others, Jesus just fades away. (I know, I know—one is enough.) And Matthew just declares that Jesus never goes away and will be with the church to the end of the age. Seems he need not return because he never left. All this is to say that we have reason to doubt a literal Second Coming based on faulty cosmology.
To move from the first century or from 1000 BCE to our day is no easy thing. Especially if you don’t clarify biblical misconceptions (and they abound) along the way. Imagine the difficulty Abraham would have negotiating our world. Well, we have the same difficulty negotiating his. Yet the move from the text to sermon seems too often to ignore this.