Getting What Was Said
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
I think Kevin Sam over at New Epistles has made an excellent choice in selecting these three translations to study as “intermediate” and he’s off to a good start explaining why he’s doing it. I note his apology for the term “intermediate,” but that is not such a bad choice of language. I rate translations…
I might have said collide, as sometimes seems to be the case, but let’s start with tangle. Here’s Paul in Romans 2: 12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. 13 For it is not…
I will be dealing frequently with issues of date and authorship while discussing Paul. The reason for this is that there is a considerable variation in what books scholars believe that Paul wrote, so while giving perspectives, I need to deal with the differences in the books attributed to Paul and what picture emerges of…
I had hoped to do a bit more writing on how we interpret the Bible before tonight’s discussion. In diving into teaching a bit on eschatology, I have come to feel a bit like someone who has encountered one of the versions of the certification test for senior generalists, or the ultimate final exam. (You’ll…
I just completed drafting a translation of Genesis 3 for my Totally Free Bible Version project, which is simply where I make my personal translation work available free on the web for anyone who wants to use it within a very limited set of rules. I want to comment some on this story and its…
Google+ Event Page YouTube: My post is very late, so I expect I won’t have a live audience tonight at all (they’re always very small), but still I need to provide the link for those who watch later. There will be some interesting connections tonight with my discussion with Steve Kindle (and his book I’m…
I think Kevin Sam over at New Epistles has made an excellent choice in selecting these three translations to study as “intermediate” and he’s off to a good start explaining why he’s doing it. I note his apology for the term “intermediate,” but that is not such a bad choice of language. I rate translations…
I might have said collide, as sometimes seems to be the case, but let’s start with tangle. Here’s Paul in Romans 2: 12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. 13 For it is not…
I will be dealing frequently with issues of date and authorship while discussing Paul. The reason for this is that there is a considerable variation in what books scholars believe that Paul wrote, so while giving perspectives, I need to deal with the differences in the books attributed to Paul and what picture emerges of…
I had hoped to do a bit more writing on how we interpret the Bible before tonight’s discussion. In diving into teaching a bit on eschatology, I have come to feel a bit like someone who has encountered one of the versions of the certification test for senior generalists, or the ultimate final exam. (You’ll…
I just completed drafting a translation of Genesis 3 for my Totally Free Bible Version project, which is simply where I make my personal translation work available free on the web for anyone who wants to use it within a very limited set of rules. I want to comment some on this story and its…
Google+ Event Page YouTube: My post is very late, so I expect I won’t have a live audience tonight at all (they’re always very small), but still I need to provide the link for those who watch later. There will be some interesting connections tonight with my discussion with Steve Kindle (and his book I’m…
I think Kevin Sam over at New Epistles has made an excellent choice in selecting these three translations to study as “intermediate” and he’s off to a good start explaining why he’s doing it. I note his apology for the term “intermediate,” but that is not such a bad choice of language. I rate translations…
I might have said collide, as sometimes seems to be the case, but let’s start with tangle. Here’s Paul in Romans 2: 12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. 13 For it is not…
This is well done—but only if you take the Bible literally. I am particularly referring to Dr. Black’s 6th point: “We can endure suffering and persecution because we have placed our hope in Jesus and in His coming back to earth.” Interestingly, Paul could say this because he believed Jesus was to return in his (general) lifetime. But he didn’t. Apocalyptic theology which permeates Paul and most of the New Testament mislead many, including those today who knowingly or unknowingly incorporate the ancient (and now discredited) cosmology of a three-tiered universe where Jesus is located “up there” and will come “down here” sometime. Exegesis that lives only in the ancient world and not in ours where there is nothing outside the cosmos including God, led Paul and continues to lead many others to a false conclusion.
It’s revealing that only Luke’s Gospel has a literal ascension with a projected literal return. In the others, Jesus just fades away. (I know, I know—one is enough.) And Matthew just declares that Jesus never goes away and will be with the church to the end of the age. Seems he need not return because he never left. All this is to say that we have reason to doubt a literal Second Coming based on faulty cosmology.
To move from the first century or from 1000 BCE to our day is no easy thing. Especially if you don’t clarify biblical misconceptions (and they abound) along the way. Imagine the difficulty Abraham would have negotiating our world. Well, we have the same difficulty negotiating his. Yet the move from the text to sermon seems too often to ignore this.