Getting What Was Said
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
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Galatians 2:16 – A Problem in Translation and Theology
I wanted to write a quick note here as this relates to my study tonight, as well as illustrating quite a number of translation problems. Here is our text, with CEV (NOT CEB) to the left, NRSV in the center as a “literal” comparison, and NLT to the right. I’m copying the NRSV notes as…
Psalm 119:44 – Keep it Forever
And I will keep your instruction (Torah) continuallyforever and ever. For another sense of Hebrew parallelism, note the short 2nd line here, “forever and ever.” This is parallel with “continually” and suggests a combined “all the time for all time.” If we hadn’t just read a number of verses in which the Psalmist expresses dependence…
Psalm 119:36 – What’s Your Inclination
Turn my mind to your testimonies,And not to ill-gotten gain. How about some alternatives. Hearten my mind to your testimoniesand not to extortion. Bob MacDonald, Seeing the Psalter, 382 Dispose my heart towards your instruction,not towards love of gain. Psalm 119:36 (REB) Christians frequently speak of the Hebrew scriptures (the Old Testament) as a book…
This is well done—but only if you take the Bible literally. I am particularly referring to Dr. Black’s 6th point: “We can endure suffering and persecution because we have placed our hope in Jesus and in His coming back to earth.” Interestingly, Paul could say this because he believed Jesus was to return in his (general) lifetime. But he didn’t. Apocalyptic theology which permeates Paul and most of the New Testament mislead many, including those today who knowingly or unknowingly incorporate the ancient (and now discredited) cosmology of a three-tiered universe where Jesus is located “up there” and will come “down here” sometime. Exegesis that lives only in the ancient world and not in ours where there is nothing outside the cosmos including God, led Paul and continues to lead many others to a false conclusion.
It’s revealing that only Luke’s Gospel has a literal ascension with a projected literal return. In the others, Jesus just fades away. (I know, I know—one is enough.) And Matthew just declares that Jesus never goes away and will be with the church to the end of the age. Seems he need not return because he never left. All this is to say that we have reason to doubt a literal Second Coming based on faulty cosmology.
To move from the first century or from 1000 BCE to our day is no easy thing. Especially if you don’t clarify biblical misconceptions (and they abound) along the way. Imagine the difficulty Abraham would have negotiating our world. Well, we have the same difficulty negotiating his. Yet the move from the text to sermon seems too often to ignore this.