Lost and Found (Fiction Version)
I’ve written a short story to (hopefully) help stimulate thought about Lectionary Proper 12A, which we’ll be discussing at our online Bible study on Monday night.
I’ve written a short story to (hopefully) help stimulate thought about Lectionary Proper 12A, which we’ll be discussing at our online Bible study on Monday night.
The fourth mark of a New Testament church that Dave Black finds in Acts he calls genuine relationships. The early believers devoted themselves to the fellowship, to their community. There are so many words for it. In America today we rarely think of the church as a community and even more rarely as our community….
My wife reminded me after her own study of 1 Thessalonians 1 today that those who don’t read Greek don’t necessarily see the same divisions or indicators of divisions. Translation does often involved changing the sentence structure and might require changing the division of paragraphs. I noticed that the commentary Dave referenced (see this post)…
In my study of John last night I referred people to a post by Michael F. Bird, author of the book Evangelical Theology: A Biblical and Systematic Introduction. I have been using his book as one of my theological references for the study. He responded to a review in which he discussed some of the…
Because you have been graciously given this on behalf of Christ: not only in Him to believe, but also for Him to suffer. (Philippians 1:29, excessively literally) I’ve been meditating on two texts as the new year begins, Philippians 1:27-30, and Ephesians 5:1-2. I’ve been kind of ignoring this suffering thing so far. But last…
No, not just a member of a United Methodist congregation, but a Methodist. He has been reading Scott Kisker, and after his discussion he notes: I don’t want something more than they do. “More” is not the right word. I want something real. I want to be part of the movement that started in a fishing…
I thought of this quote as I was preparing for my study on John tonight: Philosophers sometimes appear to talk in obscure ways. They do so because they take into consideration what people often overlook. If a poet (Longfellow) can say, ‘things are not what they seem’, the philosopher will give reasons why. The fact…