The Bible and Abortion
John Hobbins is off to a promising start discussing what the Bible says about abortion. I’ll be interested in seeing his take on Exodus 21:22-25, and may post some thoughts of my own when the time comes.
John Hobbins is off to a promising start discussing what the Bible says about abortion. I’ll be interested in seeing his take on Exodus 21:22-25, and may post some thoughts of my own when the time comes.
Laura has a good post with some material from Dr. John Piper. I have previously disagreed with Piper on PSA, whilst joyfully and vigorously agreeing with him on hearing God’s voice. In this case, I agree with him on both items, even though my placid nature would probably have resulted in a less vigorous use…
. . . will be at Fish and Cans. You have a couple of hours yet to submit your best work!
This is very much worth reading.
Here’s an interesting post on the longer ending of Mark and snake handling. (HT: Dave Black Online, Why Four Gospels?) There’s obviously a serious question about hermeneutics lurking in the discussion, but what I would like to see discussed is just what text of Mark is authoritative. We tend to assume that what we want…
I found this video enlightening. I like to note that I read von Mises before I met (encountered her writings) Rand. Rand is a cultural phenomenon, but von Mises is a deep thinker. In any case, this is an interesting interview. The more libertarians pay attention to this, the better, in my view. I’m a…
David Ker has written a book, and it has lots of pictures of hippos in it. Since my very favorite song is “I want a hippopotamus for Christmas,” this means that I truly adore the book. Besides, I’m only about a decade late taking notice of it. Now I haven’t actually read the book, but…
Here’s my treatment of the Exodus passage:
http://ancienthebrewpoetry.typepad.com/ancient_hebrew_poetry/2011/01/under-what-circumstances-abortion-is-permitted-in-jewish-tradition.html#more
I discuss it in light of the text’s impact and trajectory in Jewish tradition.
Another approach would be discuss it against the background of ANE analogues. The Hittite laws vary the monetary compensation based on the gestational age of the fetus. The legal consequences of causing a woman to miscarry if the woman dies are variations on the principle of lex talionis in the Code of Hammurabi and the middle Assyrian laws. If the pregnant woman who dies belonged to the upper class, her assailant’s daughter was put to death – an example of vicarious punishment. The Middle Assyrians even prescribe torture of the guilty side. Only the oldest laws, the Sumerian laws, make a distinction between accidental and intentional assault.
You covered what I would have (the ancient background), and I agree with your summary, and then you covered a bunch more. There’s nothing for me to add!