The Bible and Abortion
John Hobbins is off to a promising start discussing what the Bible says about abortion. I’ll be interested in seeing his take on Exodus 21:22-25, and may post some thoughts of my own when the time comes.
John Hobbins is off to a promising start discussing what the Bible says about abortion. I’ll be interested in seeing his take on Exodus 21:22-25, and may post some thoughts of my own when the time comes.
From Samuel E Balentine, commenting on the tamid in Leviticus 6:13 and elsewhere in Leviticus (Interpretation, a Bible Commentary for Teaching and Preaching), p 65: … All religious rituals are more than practical or even symbolic acts, as important as these may be. At their core, rituals are a form of liturgical exegesis that engages…
These discussions seem to come up all the time about learning Greek, but the discussion also applies to Hebrew. How one can imagine it’s critically important to learn Greek if one is to preach or teach, but not so much to learn Hebrew, I don’t know. But the degree requirements of various colleges and seminaries…
… that I’ve heard, at least, and in my opinion! It’s by Dr. Wesley Wachob. Let me give you the link first: The Strange New World within the Bible. Those of you who are acquainted with Karl Barth will recognize the title. (You can subscribe to the First UMC Pensacola podcast here, or via iTunes.)…
I’m following Joe Carter’s new series on his particular conservative beliefs with interest. I think it’s a valuable thing to do, and blogging about it should provide some interesting reading and discussion. My interest is in the concept of God-given rights, or rights with which we are endowed by the creator, and the value of…
Especially in political discussions we frequently here something like “but what about,” followed by a misdeed of the folks on the other side. In turn, we hear complaints about “what-about-ism,” which tends to annoy people on the other side, whichever other side that may be. This is not, as you might think, a preface to…
Here’s my treatment of the Exodus passage:
http://ancienthebrewpoetry.typepad.com/ancient_hebrew_poetry/2011/01/under-what-circumstances-abortion-is-permitted-in-jewish-tradition.html#more
I discuss it in light of the text’s impact and trajectory in Jewish tradition.
Another approach would be discuss it against the background of ANE analogues. The Hittite laws vary the monetary compensation based on the gestational age of the fetus. The legal consequences of causing a woman to miscarry if the woman dies are variations on the principle of lex talionis in the Code of Hammurabi and the middle Assyrian laws. If the pregnant woman who dies belonged to the upper class, her assailant’s daughter was put to death – an example of vicarious punishment. The Middle Assyrians even prescribe torture of the guilty side. Only the oldest laws, the Sumerian laws, make a distinction between accidental and intentional assault.
You covered what I would have (the ancient background), and I agree with your summary, and then you covered a bunch more. There’s nothing for me to add!