The Bible and Abortion
John Hobbins is off to a promising start discussing what the Bible says about abortion. I’ll be interested in seeing his take on Exodus 21:22-25, and may post some thoughts of my own when the time comes.
John Hobbins is off to a promising start discussing what the Bible says about abortion. I’ll be interested in seeing his take on Exodus 21:22-25, and may post some thoughts of my own when the time comes.
In a comment, Steve Kindle asks: … in regards to your formative books, Hebrews, Ezekiel, and Leviticus, is it because you see Hebrews as teaching substitutionary atonement that springs from Leviticus? And Ezekiel foresees a renewed covenant that Hebrews embellishes? Just wondering. The briefest answer would be “no.” But leaving it at that would be…
Mostly, this is a link to Allan Bevere’s post, which builds on Michael Bird’s post. I’m one of those parishioners who would like to hear more sermons from well-educated theologians. Even if the circumstances are different (see comments to Allan’s post), I, like John Wesley, have but a lowly MA. But there are several things…
I join with Laura in welcoming Discovering the Heart of God as a new Philophronos Blogroll member. Go check out his blog. I’m going to link to a specific post from the Pacesetters Bible School Newsletter to which I’m the primary contributor.
Is this a new high (or low) in narcissism? I’m always interested to see what others quote of what I say. I must confess that normally things I write that impress me don’t impress others (at least based on the number of views), while often something I bat off in a couple of minutes and…
Steve Matheson at Quintessence of Dust notes regarding Dembski’s Uncommon Descent blog: Uncommon Descent is a moral cesspool, a festering intellectual ghetto that intoxicates and degrades its inhabitants. . . . C’mon Steve! Don’t hold back! Tell us how you really feel! While I lead with the controversial (and I agree with him about UcD),…
This is one that seems fairly obvious to me for anyone who partakes of orthodox Christian theology. If you believe that Jesus was God incarnate, God in the flesh, the Word become flesh, then Jesus must be the center of Christian faith and Christian theology. If you believe that Jesus was merely a prophet or…
Here’s my treatment of the Exodus passage:
http://ancienthebrewpoetry.typepad.com/ancient_hebrew_poetry/2011/01/under-what-circumstances-abortion-is-permitted-in-jewish-tradition.html#more
I discuss it in light of the text’s impact and trajectory in Jewish tradition.
Another approach would be discuss it against the background of ANE analogues. The Hittite laws vary the monetary compensation based on the gestational age of the fetus. The legal consequences of causing a woman to miscarry if the woman dies are variations on the principle of lex talionis in the Code of Hammurabi and the middle Assyrian laws. If the pregnant woman who dies belonged to the upper class, her assailant’s daughter was put to death – an example of vicarious punishment. The Middle Assyrians even prescribe torture of the guilty side. Only the oldest laws, the Sumerian laws, make a distinction between accidental and intentional assault.
You covered what I would have (the ancient background), and I agree with your summary, and then you covered a bunch more. There’s nothing for me to add!