Link: The Comma Johanneum
Bill Mounce discusses the evidence that the added trinitarian formula in 1 John 5:7-8 is not original. This is a summary of well-known evidence, not breaking new ground, but is one of the clearest presentations I’ve seen.
Bill Mounce discusses the evidence that the added trinitarian formula in 1 John 5:7-8 is not original. This is a summary of well-known evidence, not breaking new ground, but is one of the clearest presentations I’ve seen.
Suzanne has returned and is carrying on the debate about the approiate use of language for gender in Bible translation. Her response comes in three parts. I’m going to comment briefly on each, and then make some further comments on this controversy. (You can follow Suzanne’s links to Adrian’s posts.) First, in Response to Adrian:…
Besides doing my morning reading from various versions, on those days when I read from the original languages, I sometimes have one of the English versions out for comparison. Today I noticed something rather interesting. In Acts 17:26, where the Greek reads ex henos, the HCSB reads “From one man”. In addition they footnote it,…
Why Isaiah 63? Well, I was reading it in Hebrew for my devotional time this morning, and then I compared some modern versions purported to be readable, and I thought it would be valuable to provide a complete comparison. Note that I’m not attempting to provide a comprehensive list. I’m just comparing some poetic and…
There’s a moment in sermons that makes me cringe and my wife grin. She kind of enjoys seeing me squirm. What is this important moment? It’s when a pastor says, “What the Greek really says is . . .” Sometimes it’s worded a bit differently, but I believe that when you hear or read that…
This post is based on Acts 2:42 and 46. In the NLT of Acts 2:42 the phrase breaking of bread, admittedly a bit less than meaningful in modern English, is translated as sharing in the Lord’s supper. The NRSV reads “breaking of bread” but a note in the New Interpreter’s Study Bible suggests “Lord’s Supper,”…
A couple of days ago I discussed gender-neutral language in a post dealing with both inerrancy and Bible translation issues. Today, as I was doing some reading about Hebrews, I encountered a vigorous comment against such language in a passage in Hebrews. The passage in question is Hebrews 2:6-8, and it quotes from Psalm 8:4-6….