An extremely brief rundown from the Center for the Study of New Testament Manuscripts. I really appreciate the work of this group, though I rarely need to consult a manuscript directly, and then usually only to ooh and aah over some feature mentioned by an expert. But all the tools I use benefit from making…
In my business role as president of Energion Publications, I’ve just cleared the proofs for the release of the book The Byzantine Text-Type & New Testament Textual Criticism by Dr. Harry Sturz. This is a reproduction of the original book, released in 1984 and is produced under license from HarperCollins Christian Books. Note: This discussion…
Bill Mounce discusses the evidence that the added trinitarian formula in 1 John 5:7-8 is not original. This is a summary of well-known evidence, not breaking new ground, but is one of the clearest presentations I’ve seen.
(Leave Christology out of it!) Reading the post A Similarity Between Reasoned Eclecticism & Byzantine Priority over on the Evangelical Textual Criticism blog (HT: Dave Black Online, Monday, June 6, 12:35), set me to thinking. Fair warning: This will be a bit rambling. These are thoughts triggered by the post, not largely in response to…
A couple of weeks ago I was asked to teach a Sunday School class on the history of the Bible. Teaching a class on how we got the Bible in about 50 minutes requires some serious decisions; you can’t cover everything, but you want to cover the most important thing. At one time I would…
An interesting discussion arose via a comment to my post on last week’s discussion of the Gospel of John. This relates to a textual variant in John 3:13. The verse ends in most versions, and in the UBS4 Greek NT that I use regularly, with “the son of man.” But there is another reasonably well…
This post relates to my follow-up on my second session of studies on the Gospel of John. First, I’d like you to read my earlier Textual Criticism – Briefly. This dates from 2006, but I don’t see anything I need to correct. I would like to expand on a few points, however. On the matter…
I thought of this quote as I was preparing for my study on John tonight: Philosophers sometimes appear to talk in obscure ways. They do so because they take into consideration what people often overlook. If a poet (Longfellow) can say, ‘things are not what they seem’, the philosopher will give reasons why. The fact…
I chose to do some reading from Hebrews this morning, but instead of using my NA27 or my UBSIV text, I went to Bible Gateway and read from the SBL text. There I encountered (again) the reading chwris rather than chariti. (I checked out NA28 online and I see it still reads chariti. I tend…
… at Evangelical Textual Criticism. (See also Dr. Platypus.)
