Link: The Comma Johanneum
Bill Mounce discusses the evidence that the added trinitarian formula in 1 John 5:7-8 is not original. This is a summary of well-known evidence, not breaking new ground, but is one of the clearest presentations I’ve seen.
Bill Mounce discusses the evidence that the added trinitarian formula in 1 John 5:7-8 is not original. This is a summary of well-known evidence, not breaking new ground, but is one of the clearest presentations I’ve seen.
I’ve watched the discussions on Romans 16:7 for some time, and had read Wallace and Burer’s article in the Journal for Biblical Manhood and Womanhood (Fall 2001). My conclusion at the time of reading was that while Wallace and Burer had shown some additional possibilities for this translation, I did not think that they had…
J. K. Gayle links to me in a post regarding the notion of “canon.” There’s a good discussion going in the comments as well. Let me note in passing that the label “personal canon” grates on me a bit. Let me be clear that I’m not saying it’s bad; I’m referring to my reaction to…
Some notes and a link on my book’s (What’s in a Version?) page.
There’s a very brief summary on The Good Book blog, For and Against: The Majority Text Approach to Textual Criticism. I agree that the Byzantine needs to be given more consideration, though I support an eclectic approach.
There has been a good deal of talk in the biblioblogosphere about translation theory, and in connection with that support for the REB. In particular, I would note John Hobbins post Why the REB is a Great Translation, and to his earlier posts (not directly on the REB but very relevant to this post), You…
A friend recently e-mailed with the following request: Tell me why you like the REB. First let me qualify what I mean by liking a translation. There are many factors that go into making a translation suitable for a particular purpose or person. Without knowing that context, it’s impossible to give a meaningful answer to…