Majority Text vs. Eclectic
There’s a very brief summary on The Good Book blog, For and Against: The Majority Text Approach to Textual Criticism. I agree that the Byzantine needs to be given more consideration, though I support an eclectic approach.
There’s a very brief summary on The Good Book blog, For and Against: The Majority Text Approach to Textual Criticism. I agree that the Byzantine needs to be given more consideration, though I support an eclectic approach.
I commented earlier on the difficult choices involved in translating an Old Testament reference that does not match the Old Testament passage in your own translation. Here’s an example from the NIV1984. First, Psalm 8:4-6 – what is man that you are mindful of him, the son of man that you care for him? You…
Well, confession is good for the soul. It’s time I own up to all that deep seated, seething hatred for the KJV. And thus, my first effort on YouTube, crossed with video blogging: See! That was easy!
I thought of this quote as I was preparing for my study on John tonight: Philosophers sometimes appear to talk in obscure ways. They do so because they take into consideration what people often overlook. If a poet (Longfellow) can say, ‘things are not what they seem’, the philosopher will give reasons why. The fact…
I thought it might be useful to look at the information available in each of these study guides for a few passages. Since I regularly read the lectionary passages during my personal devotions, I will compare the information available in each Bible for some selected passages from the current lectionary. I’m choosing to compare only…
Those following the ESV/KJV debate might be interested in this post by Suzanne McCarthy, explaining why she prefers the KJV as her literal translation. I don’t find the language of the KJV nearly as attractive as she does, but that’s a matter of taste in my view. I always love to find the occasional comments…
Yesterday I complained a bit about the explanation that The Voice provides to readers, informing them that since Bathsheba had just completed purification after her period, Uriah couldn’t be the father of the child. Today I was reading the same passage in the Holman Christian Standard Bible (HCSB), and there we get the opposite. In…