It makes a good reminder!
I wanted to report on this mutually agreed separation, because I have previously reported on the problems. (HT: Through a Glass Darkly.)
Thomas an excellent post on Everyday Liturgy, titled Evidence that Demands a Kingdom. This is part of a series, all of which have been good, but this one struck me most forcefully so far. Go, read it, and check out the links to the rest of the series.
In my Sunday School class yesterday we discussed Mark 15. We’re reading this with Allan Bevere’s Keeping Up with Jesus: A Narrative Devotional Commentary on Mark. In the thought questions for chapter 15, Allan asks both why Jesus is silent at his trial as depicted in Mark, and what it means that Jesus died for…
These notes are intended to accompany my podcast A Question of Authority. Interpretations of this passage tend to focus on the conflict and how Jesus got out of it. He did, indeed, avoid a difficult situation in a very creative way. But there is an additional realm of discussion. Jesus suggested an entirely different way…
Why? My pastor, Geoffrey Lentz, says it’s because following Jesus in social justice is hard and demanding and might mess up our lifestyes: What would happen if we “let justice roll down like waters and righteousness like an everlasting stream” (Amos)? It wouldn’t work out very well for me. This one hits us right where…
From Seven Marks of a New Testament Church by David Alan Black, p. 6: In the fourth place, evangelism in the New Testament was always characterized by genuine concern for the social needs of the lost. When I was in seminary, a good deal of distrust existed between those who emphasized personal salvation in evangelism…