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From Saint to Sinner

Lingamish comments today on sinners becoming saints and touches on the possibility of saints becoming sinners.

It’s high drama for a sinner to become a saint (Read St. Augustine’s Confessions) but higher still is the tale of a saint who becomes a sinner. A fictional example from Spanish literature is San Manuel Bueno Martir by Miguel de Unamuno. I read that story in a Spanish Lit class in college and it has haunted me ever since.

This is a question that haunts many, many people, and my own experience had led me to be very interested in it. I left the church entirely out of seminary, and only returned 12 years after that. I discuss it at some length in my post on the Participatory Bible Study Blog, Hebrews 6:4-6: Can Those who Fall Return?. I link from there to my personal testimony as well. Here, however, I want to discuss point of view in answering this question. See my discussion of Hebrews 6 (linked above) for more scripture on the topic.

The issue of falling away and returning is a very contentious issue, and I think it is contentious precisely because it cuts very close to the heart. All of us are probably acquainted with people who are terribly fearful that they are not really saved, and that God is going to get them because of some minor failing. Perhaps they will commit the sin of adultery in their heart and then be run over by a bus before having the opportunity to confess it. Living in that type of fear is a terrible thing, and spiritually debilitating. On the other hand we probably also know people who are so sure that they have the inside track to God that they don’t feel any need to seek spiritual or ethical growth. In each case, we may tend to react against unbalanced teaching that led to the problem.

I believe there are at least three perspectives from which one might answer the question:

  1. Biblical
    I think the Bible is a bit equivocal on this issue. There are plenty of scriptures that support our security with God, but also plenty that warn against overconfidence, or more accurately self-confidence.
  2. Theological
    This one is often the hardest. What precisely is true. Can someone lose their salvation? I recall a class with a Calvinist student. In one discussion I told him that I had serious problems with a God who could predestine some people to eternal damnation. He responded that he didn’t particular like it, but that was what he thought was true. I don’t think the Bible makes it quite that clear.
  3. Pastoral
    The answer from a pastoral perspective will often depend on who’s asking the question. Is this a person who is short on security? Are they concerned that God can’t accept them? One might need to emphasize security. Is this a person who is inclined to carelessness? Perhaps the firmer version of Hebrews 6:4-6 would be more applicable. Of course, a pastor needs to work within what he understands to be the truth as well.

For me, the answer must come largely from the pastoral perspective, because I think that’s the way the Bible tends to answer the question. Looking at the entire book of Jeremiah we can see how an entire nation, and especially the city of Jerusalem, became very confident that because of God’s promises they did not need to fear destruction. The promises were needed because the people needed to comprehend the value of a stable relationship. The judgment was required because people became so complacent in an assured relationship that they let that relationship die.

I suspect that God looks more at the pastoral perspective on these issues. For myself, I often reduce this to the following: It’s possible for someone to reject salvation after apparently accepting it, but it is never accidental.

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One Comment

  1. Good post, Henry. Not being a theologian, I’m not very troubled by the theological debates on security, election, etc. But as a follower of Christ I can see the ebb and flow of my life and projecting that into the future can imagine how it would be possible to “start well” but not “end well.” Another perspective on this is that someone can through devotion to Christ actually find themselves “outside the fold” so to speak in terms of what the majority call acceptable Christianity. In such a case it really isn’t a case of a saint becoming a sinner but of someone finding freedom. My “postlet” was not meant to be authoritative but rather thought-provoking. I’m glad it “provoked” you.

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