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Interpreting the Bible I: Obvious Exegesis
ByhenryI’m starting a short (I hope) series on interpreting the Bible. This is in response to a series of posts I read recently. The first two were from EvolutionBlog, OEC vs. YEC and The “Terrible Texts” of the Bible. I then encountered A question for Christians on Positive Liberty, which discusses some poor (in the…
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What Have They Done with Jesus – Roundup
ByhenryI have delayed the final post in my notes on Ben Witherington’s book What Have They Done with Jesus? for quite some time. In the meantime I have read Backham’s book Jesus and the Eyewitnesses [my review]. Bauckham provides a much more coherent account of the principles that it appears Witherington is using, partially because…
Distinguishing Process Theology and Open Theism
ByhenryI have been asked whether I accept open theism or process theology. The fact is that I accept extreme uncertainty about the way God relates to space and time, but that I think the process theologians come closer to the way the Bible story seems to read while traditional theism seems to come closer to…
Welcome Chris Eyre
ByhenryChris will be posting a series of entries here dealing with the Consider Christianity series. One of the purposes of my publishing company, Energion Publications is to publish materials that start conversations. As a small publisher, I think it’s useful for me to help start the conversations. Chris has been reading the books, and he…
The Problem with 1 Corinthians 14 Worship
ByhenryIn Sunday School this morning we touched on 1 Corinthians 14 and worship. I again brought up the issue I see with the way that 1 Corinthians 14 is applied to modern worship. On the one hand are those who use it to prevent innovation. To them the key verse is 1 Corinthians 14:40, “Let…
Inerrancy and Liberal-Conservative Dialogue
ByhenryIn a comment at , Adrian Warnock says the following: Dr Grudem has expressed regret for the use of the word “blasphemy”, and as far as the quote from his systematic theology goes you have to understand that his aim is explicitly to build a theology based on the assumption that the bible is inerrant…