An interesting short discussion.
My ChristianityToday.com “Connection” e-mail brought me a link yesterday to their blog Out of Ur. The specific entry was an excerpt from an article by John Suk from an essay in Perspectives, A Personal Relationship with Jesus?. The Christianity Today discussion is at Your Own Personal Jesus: Is the language of “a personal relationship” biblical?,…
Bruce Alderman has a humorous response to The God Delusion. Check it out here. I’ll reserve further comment until I have finished reading the whole book myself.
Now we’re afraid our neighbors might think we’re weird. A Christian ministry founder says he believes American Christians are not ready for persecution. I wonder what was his first clue? [HT: Dispatches]
After interviewing Allan R. Bevere a few days ago I discovered another video. First, here’s my interview with Allan. We were talking about the United Methodist Church General Conference in 2019 looking for a way forward as a denomination with regard to same-sex marriage and related issues. The new video is from the Adventist News…
I’ve posted my Christmas message on my company web site, An Incarnational Christmas Witness. I won’t have time to post anything more here. Merry Christmas!
Tradition criticism is an overview method that encompasses all four of the critical tools I have discussed previously, textual, form, source, and redaction criticism. Tradition criticism differs in that it is an overview process of studying the entire history of the text, looking for ways in which the expressed tradition has changed, and the circumstances…
That is an interesting video/discussion. But that leads me to the question — if God does not really mean literally what He said about His description of hell, we’re in a whole heap of trouble in trying to figure out what really is factual and what is not.
p.s. I would love this guy to be right — I just don’t think he is.
I would make two points. First, I’m not sure exactly what he is saying that hell is, though I have an idea. I would need to hear more to be certain. Second, if what I think he is saying is correct, then I don’t think it’s any more pleasant of an idea than a fiery hell.
But while I have read a great deal of what N. T. Wright has written, I haven’t paid any great attention to his views of hell before this, so I’m not certain.
Yeah, I too was not quite what he was saying as to what hell is. And to be honest, it’s not something that I’m comfortable thinking about so I try not to but it’s real. But I got to say, salvation is — well, to come to salvation, we have to know what we’re being saved from. Jesus died to save us from something and the price He paid was unbelievable. If he’s saying it is something different that what we understand it to be, I would like to see his reasoning. But I have no reason to think it’s other than what Jesus described. Even if the story of Lazarus is a story but not a factual event that Jesus is relaying, it still lines up with the rest of scripture’s description of the unsaved.
oops on my typos! 🙁
Briefly, Wright is well intentioned. Considered in the light of Jesus and the witness of the New Testament, he is wrong.
Once again, N.T. Wright gets it right.
Scripture is vague on hell, with only a few references, each referring to places or conditions that are not clearly identical. It might feel good to proclaim certainty as to whether Wright is correct or not, but such certainty is a condition of the mind. The text offers us no such clarity.
And why should we expect to understand hell any better than we understand the notion of heaven? As Wright has pointed out, scripture gives us little indication that there is a heaven in the sense that it is typically imagined.
If clarity and understanding of these constructs mattered, one would expect that they would have been far more prominent in scripture, with far less left to fantasy. Maybe that’s the point. Except when speaking in the broadest sense, why would we even assume that condition after death is identical from one person to the next, any more than we would assume that the joys and the sufferings of any two human beings must be identical.