Censored Lectionary – Psalm 79
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
I tell you my stuff and you answer me.Teach me your statutes. I frequently comment that “always and everywhere there is stuff.” There is stuff to do, stuff not to do, stuff that I did, and stuff that I didn’t do. Not to mention the physical stuff to keep, stuff to get rid of, and…
Let your grace (chesed) come to me;Rescue me according to your word. I’m sure you can see where the “grace” and “rescue” come from in my title, but what is this matter of “response”? We’ve already talked about grace and rescue, and will do so again before I’m finished with these verse-by-verse meditations. But what…
I reflect on the challenges of waking up at night, often due to worry, and discusses the importance of prayer and rest for mental clarity and health improvement, but also for simple rest and relaxation.
Thomas Hudgins provides 10 steps for biblical exegesis. I’m particularly pleased to see structural and rhetorical analysis on the list.
The bonds of the wicked encompass me,I do not forget your instruction. These posts are meditations, not attempts at exegesis. I’m pretty sure the psalmist is here congratulating himself and pointing out to the Lord how he has been faithful under difficult circumstances. But what occurred to me is the number of times the “wicked,”…
Delight in God’s word is not a work to gain God’s favor, but a way of life that makes it possible to face life’s difficulties.
I tell you my stuff and you answer me.Teach me your statutes. I frequently comment that “always and everywhere there is stuff.” There is stuff to do, stuff not to do, stuff that I did, and stuff that I didn’t do. Not to mention the physical stuff to keep, stuff to get rid of, and…
Let your grace (chesed) come to me;Rescue me according to your word. I’m sure you can see where the “grace” and “rescue” come from in my title, but what is this matter of “response”? We’ve already talked about grace and rescue, and will do so again before I’m finished with these verse-by-verse meditations. But what…
I reflect on the challenges of waking up at night, often due to worry, and discusses the importance of prayer and rest for mental clarity and health improvement, but also for simple rest and relaxation.
Thomas Hudgins provides 10 steps for biblical exegesis. I’m particularly pleased to see structural and rhetorical analysis on the list.
The bonds of the wicked encompass me,I do not forget your instruction. These posts are meditations, not attempts at exegesis. I’m pretty sure the psalmist is here congratulating himself and pointing out to the Lord how he has been faithful under difficult circumstances. But what occurred to me is the number of times the “wicked,”…
Delight in God’s word is not a work to gain God’s favor, but a way of life that makes it possible to face life’s difficulties.
I tell you my stuff and you answer me.Teach me your statutes. I frequently comment that “always and everywhere there is stuff.” There is stuff to do, stuff not to do, stuff that I did, and stuff that I didn’t do. Not to mention the physical stuff to keep, stuff to get rid of, and…
Let your grace (chesed) come to me;Rescue me according to your word. I’m sure you can see where the “grace” and “rescue” come from in my title, but what is this matter of “response”? We’ve already talked about grace and rescue, and will do so again before I’m finished with these verse-by-verse meditations. But what…
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This kind of censorship is not new. I remember years ago that the Church of England Morning Prayer service included Psalm 95, the Venite – but in the copies of the service we used the part from the middle of verse 7 to the end (ironically the part quoted in Hebrews) was bracketed as “optional”, and this part was never sung in my church. I guess the vicar didn’t believe in God testing his people, nor perhaps his people hearing his voice, so we stuck to the comforting parts like “we are the people of his pasture, and the sheep of his hand”.
I’ve noticed this before as well. It also happens with Psalm 137. I’m not always opposed, though I find it interesting that there are parts of the Bible that we don’t feel comfortable reading in church. Of course, I could nominate a few passages myself!