Censored Lectionary – Psalm 79
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
First, two warnings. I’m not going to go into detail on the numerous translation difficulties in Psalm 22 and this post results from a book currently in the final stages of release from my company, Energion Publications. So if you want to avoid the potential commercial side, skip this one. On the other hand, that’s…
Yesterday I ranted about the church. Dave Black pulled some of the better material out of it and commented, so I posted it to The Jesus Paradigm so we’d have a link. I also posted some notes on recent releases and some not-so-recent ones regarding the church on the Energion Publications news blog. I blogged…
David Ker has taken on the world at ThinkChristian.net, or so it probably seems to him. The comments provide some additional links and some vigorous comment.
Remember your word to your servant,upon which you have caused me to hope. We have another imperative, but this one is addressed not to us, but to God! My wife sometimes is hesitant to remind me of things. She doesn’t want to say, “Henry, you forgot …” or “Please remember my ….” She especially wants…
How can one sing praises about the law? Perhaps we need to change our perspective.
I reflect on deep longing for God’s salvation, inspired by personal experiences of pain and hope, emphasizing the importance of divine connection in daily life.
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This kind of censorship is not new. I remember years ago that the Church of England Morning Prayer service included Psalm 95, the Venite – but in the copies of the service we used the part from the middle of verse 7 to the end (ironically the part quoted in Hebrews) was bracketed as “optional”, and this part was never sung in my church. I guess the vicar didn’t believe in God testing his people, nor perhaps his people hearing his voice, so we stuck to the comforting parts like “we are the people of his pasture, and the sheep of his hand”.
I’ve noticed this before as well. It also happens with Psalm 137. I’m not always opposed, though I find it interesting that there are parts of the Bible that we don’t feel comfortable reading in church. Of course, I could nominate a few passages myself!