Censored Lectionary – Psalm 79
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
Yes, but what does it do? I sometimes think that this passage should be our key passage for the inspiration of the Bible rather than 2 Timothy 3:16. After opening with the wonderful passage in Hebrews 1:1-4, and telling us how God has communicated in so many ways, he begins to close the circle on…
I [my soul] languish for longingfor your judgments. What do you really want? What is your deepest desire? What is missing that makes you weary? As I write this, I’m very tired. I’ve been busy with many things and am only writing because I committed myself to write as a spiritual discipline. This is the…
I hurried, and didn’t delayin obeying your commands. The Message has an interesting way of expressing this: I was up at once, didn’t drag my feet,was quick to follow your orders. Psalm 119:60 (The Message) Some might like me to talk about what seems like a rash statement. Who can claim to have always been…
7Who, in the days of his flesh, offered entreaties and petitions to the one who was able to save him from death with loud cries and tears, and he was heard because of his piety. 8Even though he was a son, he learned obedience from the things he suffered, 9and being made whole he became…
My wife used one of my radio broadcasts from Running Toward the Goal (no longer on the air) for her devotional for tomorrow morning. In it, I discuss Gideon as a “mighty man.” We tend to remember Gideon for his great deeds, but his story doesn’t start out so auspiciously. I wanted to call attention…
Comments are closed.
This kind of censorship is not new. I remember years ago that the Church of England Morning Prayer service included Psalm 95, the Venite – but in the copies of the service we used the part from the middle of verse 7 to the end (ironically the part quoted in Hebrews) was bracketed as “optional”, and this part was never sung in my church. I guess the vicar didn’t believe in God testing his people, nor perhaps his people hearing his voice, so we stuck to the comforting parts like “we are the people of his pasture, and the sheep of his hand”.
I’ve noticed this before as well. It also happens with Psalm 137. I’m not always opposed, though I find it interesting that there are parts of the Bible that we don’t feel comfortable reading in church. Of course, I could nominate a few passages myself!