|

Is Liberal (or Moderate) Christianity Authentic

Barry Jones of The Village Atheist has suggested a discussion with me on the issue of the whether my sort of Christianity is authentic. He doesn’t believe it is. After the exchange of a number of comments, we’re going to discuss this here on this blog. He’ll be putting his notes in the comments, but I will promote many of those comments to full posts so that his points get equal attention.

If anyone spots items that have gotten lost in comments and that should be placed in a regular post, please let me know. Since Barry doesn’t have a blog I would like to make sure that all of the debate gets as close to equal billing as is possible.

This won’t be a formalized debate. We’re just going to discuss publicly on this blog. Anyone is welcome to join in via the comments, or from your own blogs with trackbacks. I will promote any links to or trackbacks from relevant posts from the comments into a regular post so that you get your incoming links numbers up as well. Note that I will only promote relevant posts.

I’m going to start by entering three comments from the previous post, the first from Barry, my response, and his response to that. Probably tomorrow, I will respond further to this exchange in a new post.

First from Barry:

I genuinely don’t understand why you are so annoyed at the actions of these “Minutemen” in their condemnation of the church’s accommodation of homosexuals. No-one can deny that the Bible, and by inference God himself, is violently opposed to (male) homosexuality (despite the fact that, by creating Man, he must also have created homosexuals.)
Are not these Minutemen simply obeying God’s proclamations, and is it not hypocritical of you and other Christians to pick and choose which parts of the Bible you wish to observe and which you will sideline? Surely, God’s word is absolute, and if he wished his rules to be modified or muted for the modern world he would have let you know?
Although I find the anti-gay sentiments of the Christian fundamentalists quite obscene, I have some grudging respect for their willingness to stick to their guns, where you and others like you try to weasle out of what your God actually said, and invent your own version of sanitised Christianity.

My initial response (backquotes are in italics):

I genuinely don’t understand why you are so annoyed at the actions of these “Minutemen” in their condemnation of the church’s accommodation of homosexuals.

The question is, “Which church’s condemnation of homosexuality?” They have a church that does, but the two churches they are protesting disagree.

No-one can deny that the Bible, and by inference God himself, is violently opposed to (male) homosexuality (despite the fact that, by creating Man, he must also have created homosexuals.)

No one can deny? That’s interesting, because it appears that there are at least two churches in Columbus, OH, who apparently do deny it. There are several disconnects. First, that the Bible teaches that homosexuality is wrong. There are certainly people who deny this. Second, that by inference, if something is stated in the Bible, it must also be what God thinks. There are those who believe that and those who don’t.

One of the differences between streams in Christianity is whether theology is founded solely on scripture. The larger portion of the Christian faith does not hold to a purely scriptural foundation.

Are not these Minutemen simply obeying God’s proclamations, and is it not hypocritical of you and other Christians to pick and choose which parts of the Bible you wish to observe and which you will sideline?

There is nobody, and I repeat, nobody who actually obeys all the commands of scripture. It would be hypocritical of me to claim that I kept all the commands of scripture and then not to do so. It would be hypocritical of me to accuse someone else of failing to obey scripture, while failing to obey it myself, but since I have done none of those things.

The charge of hypocrisy must be based on my claimed beliefs. That I fail to live up to someone else’s standards is not a basis for a charge of hypocrisy.

Surely, God’s word is absolute, and if he wished his rules to be modified or muted for the modern world he would have let you know?

And why is it that God’s word, in this case as reflected (if they are) in the Bible, must be absolute? Further, why should my understanding of them be absolute?


Although I find the anti-gay sentiments of the Christian fundamentalists quite obscene, I have some grudging respect for their willingness to stick to their guns, where you and others like you try to weasle out of what your God actually said, and invent your own version of sanitised Christianity.

It’s quite silly of you, who are not a Christian, to decide what should be my authentic faith. Apparently you have decided that only Biblical literalists who teach “sola scriptura” are to be regarded as authentic Christians. I will assure you that is not so. But more importantly, I follow my faith as I understand it, not as the fundamentalists understand it, nor as you understand it.

And, if it matters to you, the issue I raised was one of courtesy. Even believing that homosexuality is evil does not give people the right to invade other people’s worship service and disrupt it.

And finally Barry’s response to that:

You ask “Which church’s condemnation…”

I mean, the Church that bases its teachings on the Bible, which I take as the basic definition of “Christian”.

Yes, you are correct, I do take the view that “only Biblical literalists who teach “sola scriptura” are to be regarded as authentic Christians.” How else can one make a definition of “Christian”, considering that the very name derives from a character in the book? Consider this – what would be the tenets of your faith if there were no Bible? You may well believe in some kind of creator God, who listens to prayers, performs miracles and grants an afterlife to those she deems worthy. But you would have no knowledge of Jesus Christ, or his resurrection, or the Ten Commandments or any of the other Bible stories that sustain your faith. No different, really, to the thousands of other religions around the world, past and present, who believe(d) in similar gods. What distinguishes the Christian faith from all others is its unique holy book, the Bible. This book is where the Christian faith originates; this book defines Christianity.

For centuries, up to and including this day, the Bible has been promoted by the religious establishment as being the “inerrant word of God” (or some similar phrase), meaning that the Bible – ALL the Bible – is sanctioned by God. Those who wish to dispute this, and argue that certain passages are untrue or irrelevant, should, in my opinion, find a new name for their belief set, and then explain the origins of this “new” religion.

You say there are questions over whether theology is founded solely on scripture, and that the larger portion of the Christian faith does not hold to a purely scriptural foundation. I dispute this, unless you are talking purely of the Christian “intelligentsia” (who number probably less than 1% of the total). I submit that the average Christian believer, sitting in a pew in Biloxi, or Rio, or Rome , or Seoul, believes 100% that Christianity is founded solely on scripture. However, it as a very restricted subset of scripture that they are exposed to, and a very pervasive and oppressive system that has drummed it into them probably from childhood, carefully skirting over any parts that might give rise to doubts.

Returning to the central point of the original post, the two churches in Ohio that you mention do not “deny” that the Bible and God are opposed to homosexuality – they can’t, because it’s there in black and white for anyone to read (”If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.” Lev 20:13). They simply try to ignore it, and try to deflect criticism by emphasising other Bible passages that promote love for all. But the elephant in the room will not go away.

In closing, I would say that I would not presume to decide for you what should be your faith – that is a personal matter for you. And I do agree that rudeness is never to be condoned, no matter what one’s beliefs.

. . . and . . .

One more point I forgot to make:

You ask: “Which church’s condemnation of homosexuality?”

You mean there’s more than one Church?? Why?

I will begin my response from this point in a post, hopefully tomorrow.

Similar Posts

3 Comments

  1. Good luck. There are a lot of assumptions and things taken for granted in this critique. Might take a long time to wrestle all that to the ground.

    I’m pretty sure that the Marys did not have Scripture guiding them when they ran to Peter to tell him Jesus had appeared. I suppose none of them are Christians.

  2. I have heard and participated in this type of debate many times before, both from non-Christians and Christians alike. I think much of the debate has to do with a lack of church history and the amount of dissent and diversity of opinion that has been present within the faith community since the very beginning.

    When I talk with students I ask them to think about a multitude of “christianities” versus one monolithic and uniform “Christianity.”

  3. To Both John and Rev. T.L.:

    I have also participated in such discussions in the past. My starting point here are 1) That faith in general, then Judaism, then Christianity all existed in an atmosphere of either no scripture or scripture with undefined boundaries at various points of time; 2) That there never was one Christianity; and 3) That Christianity has never stood still. Neither fundamentalism nor liberalism can claim to be identical to apostolic Christianity, and no more can any of the other brands. Thus “authentic” begs for an objective definition in this context, and such a definition is impossible to produce.

    Those, however, are just my assertions. I will develop them more over time. This discussion will run at a relaxed pace.

Comments are closed.