New Greek New Testament
I haven’t used it, but it’s getting good reviews, including for an easily read font and quality paper. I’ve put a 25% discount on it in my aer.io store.
I haven’t used it, but it’s getting good reviews, including for an easily read font and quality paper. I’ve put a 25% discount on it in my aer.io store.
I’ve just completed reading Frank J. Matera’s II Corinthians: A Commentary in the New Testament Library series. I’m going to post a few notes in review of that commentary, but this is just a brief note, a passing thought, and definitely not a completed theory. There are many cases in which critical theories about authorship…
It is not entirely helpful to include these two sections under the same heading, but there is certainly a break between 5:13 and 5:14, so the division is understandable as Baker does it. We’re moving here to sacrifices that are required, first for inadvertent acts in chapter 4, and then for acts of omission that…
Dave Black posted today about keeping up Greek and its importance for exegesis. I’ve extracted that post to the JesusParadigm.com site so as to have a specific link. Everything he said could apply to Hebrew as well. I turned to his passage, though I was confident I would be able to read it. I’ve read…
These discussions seem to come up all the time about learning Greek, but the discussion also applies to Hebrew. How one can imagine it’s critically important to learn Greek if one is to preach or teach, but not so much to learn Hebrew, I don’t know. But the degree requirements of various colleges and seminaries…
I generally read Adrian Warnock’s blog because his theology is so glaringly different from my own that I think there’s a certain amount of community accountability that results just from forcing myself to read and consider his viewpoint. (Sorry, Adrian, but that’s how it is!) But today he pointed me to a new tool from…
The regular Kindle prices are great, but Baker is offering selected commentaries free for one day on Jan. 9 (past, alas!), Jan. 16, and Jan 23. Today’s is on James. More at Evangelical Textual Criticism.