Simon Cozens discusses good and bad translations (HT: Kouya) and concludes: So when it comes to Bible translations, I don’t really care, relatively speaking, about the methodology behind the translation. I don’t necessarily care if it’s literal or dynamic or whatever. The more important question is, is it a good translation or a bad translation?…
One thing second or third year Greek students notice, at least those who manage to start actually reading the Greek New Testament, is that various books have different levels of Greek grammar and vocabulary, and different literary styles. There’s a reason why most early reading exercises from the New Testament are from John or Mark….
I started carrying the TNIV recently. I had been using it only in electronic form to do some studying and comparison, but I decided to see how it would work as a “carrying” Bible. That means I take it to church, Sunday School, study groups, and I keep it at hand during my study time…
(I’m writing as a #BibleGatewayPartner and a member of the #BGBloggerGrid. See note at the end of this post.) When a book that I generally like undergoes a revision, I approach it with a bit of trepidation. Is it going to match the older edition? Will it be better? Or maybe it will lose all…
I’m continuing my chapter by chapter response to Misquoting Jesus with a discussion of chapter 2, “The Copyists of the Early Christian Writers.” I continue to see this book as a basic introduction to New Testament Criticism (in agreement with Elgin Husbheck, Jr.), though the hype connected with it tries to make it sound more…
A friend referred me to this page in which there are numerous really bad KJV only arguments–what other type are there?–but there was one I wanted to note in particular, because it is an argument that is often used in weaker form, but is here carried to its logical (and silly) conclusion. First let me…