Censored Lectionary – Psalm 79
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
I wrote a post today for my wife’s devotional list that refers to the boundary line between the [tag]lectionary[/tag] reading, Psalm 79:1-9 and the rest of the Psalm.
I seek your face with all my heart.Show me favor according to your word. A friend commenting on Facebook mentioned ancient translations, so I thought I’d mention a few of these over the next few days just to give a flavor. If you’re not that interested in this kind of detail, skip the section between…
There is a time for mercy and gentleness, but also a time to be disgusted, angry, and even infuriated. What angers you?
Working faster than a speeding bullet and showing more power than a locomotive, Amanda has posted the Christian Carnival CLVII. No, she didn’t use a superman theme; that was suggested to me when I found the carnival already completed early this morning, and I’m an early riser! So congratulations on a good first time hosting…
Uses social media. Receives request for help. Personally shovels driveway. Kudos! More on CNN (HT: Taegan Goddard’s Political Wire).
OK, this post discussing daily [tag]lectionary[/tag] readings and particularly the story of Peter being released from prison (Acts 12), is just too good not to link. This retelling just gets the feel of the story, I think, and the humor of the situation, and like Jenn says, the “lectionary dudes” had fun putting it all…
Which way do you point scripture when you “fire” it? Do you see your own issues? And do you remember how you have been led up to now?
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This kind of censorship is not new. I remember years ago that the Church of England Morning Prayer service included Psalm 95, the Venite – but in the copies of the service we used the part from the middle of verse 7 to the end (ironically the part quoted in Hebrews) was bracketed as “optional”, and this part was never sung in my church. I guess the vicar didn’t believe in God testing his people, nor perhaps his people hearing his voice, so we stuck to the comforting parts like “we are the people of his pasture, and the sheep of his hand”.
I’ve noticed this before as well. It also happens with Psalm 137. I’m not always opposed, though I find it interesting that there are parts of the Bible that we don’t feel comfortable reading in church. Of course, I could nominate a few passages myself!