Praying for Our Leaders
There has been some fuss recently about praying for political leaders, in particularly, regarding an image of folks praying for President Trump. I think that many prayers for and against leaders mistake the value that prayer has. Further, complaining about what other people pray is largely a waste of time, and again reflects a misunderstanding of the value of prayer.
I recall the quote that “most people want to serve God, but only in an advisory capacity.” (I looked it up and found this attribution to former SBC president Adrian Rogers.) When the majority of our prayers involve telling God what to do, what does that say about our believe in the omniscience, omnipotence, and indeed, the wisdom of God? Many of those who pray positively for President Trump, advising God to destroy his enemies and to prosper the president, also prayed quite negatively regarding President Obama. Just as happens in the broader American society, in Christianity we tend to exchange scripts when the party in power changes. About the same number of prayers get said, and the same number of complaints made. They are just made by different people.
My prayers for our leaders have not changed with the change of presidents. No, I do not deny having opinions, even strong ones, regarding various political issues. I have just chosen to spend my time on other things. But I prayed regularly that God would bless President Obama, and I continue to pray that God bless President Trump, according to his will.
How can I do this since I must disagree with substantial policy choices of one or the other? Very simply. I believe that God’s blessing is always a positive thing. Some people worry about prayers that they don’t like. I do not. I believe God can and does work, but I both believe that he doesn’t need advisors, and that he’s not going to let self-appointed advisors get in the way of his divine plan. Some are concerned about “prayers amiss,” but I think that idea is the result of a misapplication of James 4:3, which actually supports the idea that God is not going to respond to a prayer for evil.
So I welcome prayer, even ones I don’t like. I suspect that if I seek God, I may somehow get closer to him than I was before. The same thing applies even to those who advise God to do things I would disapprove. Opening yourself to God is both dangerous and wonderful.