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Larry Craig, Family Values, and Hypocrisy

I generally try to avoid scandal stories about celebrities, though I’m much more often tempted to read, listen, and comment when they involve political figures. Listening to the arrest interview tape of Senator Larry Craig was an interesting experience. I was immediately struck by how naive I am at age 50. None of the conversation made any sense to me. I’ll have to take other people’s word for it that this was clearly soliciting. In the end, I can’t imagine he actually plead guilty even though he was innocent. Surely a politician of his experience realized the story wouldn’t stay hidden forever.

I want to make a few comments on the reaction. Democrats are pretty happy, of course, to see another Republican get caught with his pants down, so to speak. Republicans have a harder time defending this one, though there is clearly a willingness in congress to let things pass if they can get by with it. With the information age, such behavior becomes less and less possible, and politicians will realize that if they want to be surviving politicians.

For many conservatives, it seems that the media reaction is the main part of the story. The media focuses in on the hypocrisy issue, and this bothers them. Surely the basic moral issue is more important. Well, from a Christian moral perspective we have several issues.

First is that this is a married man who is engaged in infidelity. I think that fact must concern us whatever we believe about homosexuality and its compatibility with Christian faith. Yes, there are many pressures that are put on a gay man by the moral disapprobation of homosexuality, but at the same time there is the sacred vow of marriage. I would suggest that any time we choose to loudly proclaim a set of values that we are not and/or cannot live up to, we are simply asking for the pressures to build. Senator Craig set about gaining power in a subset of society that disapproved of who he was. I know he denies being gay, but at the least it seems he had some tendencies, tendencies that would not be approved by his colleagues. He put everyone around him at high risk by his behavior.

Secondly, this isn’t directly about homosexuality. Being gay is not about seeking illicit sex in restrooms. This act is dangerous quite apart from any moral view of homosexuality. We should not view this act as any different from that of Senator David Vitter in going to a prostitute. Now there are other points about the two stories that are different, but the type of sex outside of his marriage that was sought by Senator Craig is not the main moral issue.

Third, we all find it very easy to condemn others for sexual sins. We think sexual sins are so much dirtier than other sins. I am not here trying to define “sexual sin.” Use your own definition if you have one. But other sins such as gossip, theft, accepting bribes and so forth are just as immoral in the sight of God, and yet while we condemn the people who do them, we don’t have the “yuck” reaction that we do to sexual sin. I don’t believe God divides sins into “yucky” and “not-yucky.”

Fourth, hypocrisy is significant. In my opinion, what Senator Craig did was wrong, irrespective of any issue of hypocrisy. (I must note that it’s hard to separate hypocrisy from this one, since we have a married man carrying out the action. One assumes he was at least hypocritical to his wife.) But I do believe that hypocrisy is another offense and adds to the list, so to speak. Thus the media are not off track in pointing to hypocrisy. If a person who has said nothing about being gay, or who is positive about gay rights comes out of the closet, there is no issue of hypocrisy. Some may still object that they believe homosexuality is wrong in itself, but no issue of hypocrisy arises. When someone has proclaimed that the “gay lifestyle” is wrong, that it is a threat to family values, and that various elements associated with it should be outlawed, and then we find out he has been engaging in those very acts all along, it’s a different matter.

It is a matter of integrity. The voters should expect that their elected leaders are who they say they are. Then they can choose wisely. Those leaders should expect that the most serious breach of trust is for them not to be who they say they are. In politics, I think hypocrisy is one of the most serious sin–very funny, I know, considering how pervasive it is. But then I believe gossip is probably the most serious sin in the church–very funny also, considering how pervasive it is.

So would I think Senator Craig’s behavior was OK if he just wasn’t a hypocrite? Well, this is where it’s hard to separate his act from the context. To avoid the charge of hypocrisy, he would have to announce something to the effect that he believed that seeking random sexual encounters in restrooms was OK. He’d still be stuck with the legal issue–it’s against the law, but at least he wouldn’t be a hypocrite. I would think he was unwise (would “incredibly stupid” be going too far?) as well. According to my moral beliefs, he would be morally wrong. There wouldn’t be any possibility that he would be Senator from Idaho under those circumstances.

Let me use a simpler issue–premarital sex. Now my personal moral code, which I believe is in accord with Biblical and Christian teaching, says “no.” But I know people of generally good character, who don’t approve of random sexual partners, who nonetheless believe that a period of time living together is simply a good way to test the waters. (I’m not arguing that they are right, nor would I make the same suggestion, but these are in general very reliable people.) Now supposing I read a story about a candidate for office that says that he lived with his girlfriend for a couple of years before marrying her. How do I react? Well, if he had concealed the fact, and said such behavior was wrong, and he wanted it to be illegal (unlikely these days, eh?) then I would regard him as a hypocrite, and I would be unlikely to vote for him. The reason is that his words do not match his deeds. On the other hand, if his stated believe was that this was OK, I would still give him consideration, because his deed do match his words.

Supposing he opposed such behavior but had confessed to his prior behavior? That would again be quite acceptable to me. As a Christian I do believe in redemption and restoration.

Which brings up one last point–restoration of fallen leaders. I’m thinking of this mostly from a Christian perspective. I believe that a leader who has fallen into sin needs to take a substantial amount of time out of leadership, followed by serving and being faithful in small things, before being restored to leadership. (I’m not going to argue the definition of “sin” here. Use your own again!) I would neither close the door, nor would I make it a revolving door. Some of what I’ve been hearing about Ted Haggard leads me to think that some folks have a revolving door. Forgiveness is good, redemption is possible, but when we’re choosing a small number of leaders we need to make as certain as is humanly possible that we have chosen good examples.

Having done so, we need to realize that leaders will fall. The tendency to sin is a strong Christian theme as well. That means we need to hold them accountable, and they need to seek accountability to make this kind of problem less likely to occur. The most important method of preventing sin, however, is being transparent. Any time you are pretending to be someone you are not, there will be a great possibility that the pretense will slip, and the real you will show through. If you are being the real you, that danger is removed.

(Note: I made a number of related remarks on my wife’s devotional list here.

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5 Comments

  1. “To avoid the charge of hypocrisy, he would have to announce something to the effect that he believed that seeking random sexual encounters in restrooms was OK. ”

    That’s not true. He could just as easily say “What I did was wrong and I’ve failed to live up to my own moral standards.” That would help him avoid the charge of hypocrisy, too.

  2. “He could just as easily say “What I did was wrong and I’ve failed to live up to my own moral standards.” That would help him avoid the charge of hypocrisy, too.”

    That would have worked, I think, if he had volunteered information about something no one had caught him doing. In this case, he would have been saying that only after having been caught.

    I feel sure that an after-the-fact-of-public-exposure “I failed to live up to my own moral standards” wouldn’t deflect a charge of hypocrisy from a great many sources. Indeed, his “What I did” would have to include explicitly both his solicitation behavior and his hypocrisy for me to feel that he was truly acknowledging what he had done “wrong.”

    An act of hypocrisy surely doesn’t just vanish because a person later acknowledges other associated wrongs. In other words, the fact that in saying he was violating his own moral standards he ceases to be hypocritical doesn’t erase the earlier hypocrisy. Does it?

  3. An act of hypocrisy surely doesn’t just vanish because a person later acknowledges other associated wrongs. In other words, the fact that in saying he was violating his own moral standards he ceases to be hypocritical doesn’t erase the earlier hypocrisy. Does it?

    OK, how about I stand corrected twice? I think macht has a point in that I failed to mention simply acknowledging the weakness. I think that’s important, though I think we also have to ask just how much of such weakness can be tolerated in a leader. In this case, that would be for the voters of Idaho to decide.

    On the other hand, you have a point–acknowledging one’s failures after one has been caught loses its force.

    Both of these comments seem to me to add some nuance to thinking about the topic.

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