I have posted before on the sex scandals involving Larry Craig and David Vitter. Now with the admission of infidelity by John Edwards, we have yet another sex scandal.
One response, as is often the case with marital infidelity, is to claim that this is strictly a personal issue, one between him and his wife. And the spouse is certainly the primary person who is wronged. If John Edwards (or David Vitter or Larry Craig before him) were private individuals, their deeds would be a private matter to be settled privately. (One must note that unlike Edwards, so far as I know, both Craig and Vitter violated laws, while Edwards violated only his marriage vows.)
But Edwards is a public person, who has sought public office multiple times. He does not claim that marriage vows are temporary or optional. In public he portrays a family man. I don’t think infidelity in that case is strictly personal. Whether or not one fulfills one’s vows is of paramount importance in judging integrity.
I have certain standards for sexual morality. I claim to be moderate, am regularly called liberal, but my personal standards are rather old fashioned. I believe in marital faithfulness. I don’t believe in pre-marital sex. If I violate those standards it should (and doubtless would) have an impact on the way people regard me as a Christian teacher and leader in my church.
But both in and outside of the church we seem to have accepted a curiously bipolar attitude toward sexual sins. On the one hand we are scandalized and yell and scream about them a great deal. On the other, we excuse them in practice. I can find few people in churches, for example, who will say they believe that premarital or extramarital sex is OK, but when it is practiced, the consequences are quite limited unless the person is a very public figure.
It seems as thought we know it’s wrong, but we also know that we are weak, and think “there but for the grace of God go I.” This is similar to early problems in dealing with drunk driving. Police, judges, and juries so often knew that they were guilty of the same thing from time to time, and were aware that they might just as well have been the defendant, so they went easy on what was regarded as a human weakness. Mothers Against Drunk Driving waged quite a campaign to make driving under the influence a truly shameful deed before it was treated as seriously as it deserved. (You’ll still find some cases where good old boys let one another off on this one.)
Marital infidelity, of course, doesn’t kill as many people as does driving under the influence. But when one gets married, one does make a commitment, and normally that commitment is for life. If you can make a commitment “until death do us part” and then casually violate it, it says something about your integrity. When you cover it up, it not only says something about your integrity, I believe it is morally corrosive. You become practiced at lying.
I believe that a willingness to ignore one covenant, that of marriage, is a significant factor in deciding whether the person in question will be faithful to another covenant, for example, the oath of office. Will the person who swore to be faithful to his wife, and then strayed while covering it up regard the oath to “uphold and defend the constitution of the United States” any more seriously?
In an atmosphere where lies and half-truths are so common, it may seem very odd to make a big deal out of this one particular issue. But I would suggest that if we drop out of the search for integrity simply because so many people have failed to provide it, we will continue to enable our politicians to become less and less honest with us.
I do not believe marital fidelity is strictly personal when it is committed by a person seeking the trust of others. Violation of a lifetime vow is a very bad indicator of personal integrity.
PS: I commend the mainstream media for waiting for confirmation on this one. I rarely find them commendable, but they did much better than average here.
Crossposted to RedBlueChristian.com.
