Hobbins on Leviticus 25
John Hobbins is starting a series on Leviticus 25. It looks interesting.
John Hobbins is starting a series on Leviticus 25. It looks interesting.
. . . here. I like the theme texts with each post. I only had time to scan quickly, but they looked good, and of course of great importance to me I liked the one on my post. How could I not?
From the late Jacob Milgrom’s 3 volume Anchor Bible Commentary on Leviticus, specifically on Leviticus 4:1-35, Purification Offering: The Priestly doctrine of collective responsibility yields yet another corollary. The “good” people who perish with the evildoers are not innocent. For allowing the evildoers to flourish, to pollute the sanctuary beyond repair, they share the blame….
Psalm 119 is one of my favorite (at least top 10) passages in the Bible, especially since I had to memorize it (in the KJV) back when I was about 12 years old. Bob MacDonald is writing a series on it in Hebrew that is well worthwhile following. Start with his first post.
Tonight’s study on According to John, based on Chapter 14 of Dr. Herold Weiss’s book Meditations on According to John, will have me going far afield from the gospel of John into a discussion of individual and community memory and the importance of a message transmitted by and shaped by a community. I will argue…
… at Bob Cornwall’s blog. Bruce Epperly is the author of Philippians: A Participatory Study Guide.
These four verses provide a rather unusual interlude, coming between the genealogy of the patriarchal line in chapter five, and the story of the flood that truly begins in verse 5. I’m attributing them to the redactor who combined the J and P sources of the flood, though I think they work better with the…
. . . here. I like the theme texts with each post. I only had time to scan quickly, but they looked good, and of course of great importance to me I liked the one on my post. How could I not?
From the late Jacob Milgrom’s 3 volume Anchor Bible Commentary on Leviticus, specifically on Leviticus 4:1-35, Purification Offering: The Priestly doctrine of collective responsibility yields yet another corollary. The “good” people who perish with the evildoers are not innocent. For allowing the evildoers to flourish, to pollute the sanctuary beyond repair, they share the blame….
Psalm 119 is one of my favorite (at least top 10) passages in the Bible, especially since I had to memorize it (in the KJV) back when I was about 12 years old. Bob MacDonald is writing a series on it in Hebrew that is well worthwhile following. Start with his first post.
Tonight’s study on According to John, based on Chapter 14 of Dr. Herold Weiss’s book Meditations on According to John, will have me going far afield from the gospel of John into a discussion of individual and community memory and the importance of a message transmitted by and shaped by a community. I will argue…
… at Bob Cornwall’s blog. Bruce Epperly is the author of Philippians: A Participatory Study Guide.
These four verses provide a rather unusual interlude, coming between the genealogy of the patriarchal line in chapter five, and the story of the flood that truly begins in verse 5. I’m attributing them to the redactor who combined the J and P sources of the flood, though I think they work better with the…
. . . here. I like the theme texts with each post. I only had time to scan quickly, but they looked good, and of course of great importance to me I liked the one on my post. How could I not?
From the late Jacob Milgrom’s 3 volume Anchor Bible Commentary on Leviticus, specifically on Leviticus 4:1-35, Purification Offering: The Priestly doctrine of collective responsibility yields yet another corollary. The “good” people who perish with the evildoers are not innocent. For allowing the evildoers to flourish, to pollute the sanctuary beyond repair, they share the blame….