Outrage
Being outraged about everything has a similar effect to being outraged about nothing.
Being outraged about everything has a similar effect to being outraged about nothing.
. . . has been posted at Imago Dei. I’ve resubmitted my post, which I sent to the wrong e-mail address, under the generous “submit by Friday” note. Thanks to Mandi Kaye for hosting.
It will generally surprise nobody that I am not a fan of penal substitutionary atonement, as I’ve written about it before. I do believe that PSA is one valid metaphor that helps us understand the greater truth that is the atonement. What I object to is making this particular metaphor the central fact of the…
7Who, in the days of his flesh, offered entreaties and petitions to the one who was able to save him from death with loud cries and tears, and he was heard because of his piety. 8Even though he was a son, he learned obedience from the things he suffered, 9and being made whole he became…
[Note: The reason I am jumping from 1:1-4 to 2:1-4 is that my study guide is thematic rather than verse by verse. Hebrews 1:5-14 is part of the reading for lesson 5. I am not including a post on textual issues in this passage, because there are no substantial textual issues.] Because this passage is…
Before I get to the article I’m linking from them today, I want to emphasize something important. I like numbers, yes, but you have to be careful. The reason for this is that you have to understand how the numbers you’re liking were produced.
Yesterday Adrian was apparently surprised that anyone would question that the suffering servant of Isaiah 53 (or better, Isaiah 52:13-53:12) was Jesus. He said: The answer to the first question is very straightforward if you believe the bible is without error and Jesus can be trusted. For he himself tells us who the prophet is…
. . . has been posted at Imago Dei. I’ve resubmitted my post, which I sent to the wrong e-mail address, under the generous “submit by Friday” note. Thanks to Mandi Kaye for hosting.
It will generally surprise nobody that I am not a fan of penal substitutionary atonement, as I’ve written about it before. I do believe that PSA is one valid metaphor that helps us understand the greater truth that is the atonement. What I object to is making this particular metaphor the central fact of the…
7Who, in the days of his flesh, offered entreaties and petitions to the one who was able to save him from death with loud cries and tears, and he was heard because of his piety. 8Even though he was a son, he learned obedience from the things he suffered, 9and being made whole he became…
[Note: The reason I am jumping from 1:1-4 to 2:1-4 is that my study guide is thematic rather than verse by verse. Hebrews 1:5-14 is part of the reading for lesson 5. I am not including a post on textual issues in this passage, because there are no substantial textual issues.] Because this passage is…
Before I get to the article I’m linking from them today, I want to emphasize something important. I like numbers, yes, but you have to be careful. The reason for this is that you have to understand how the numbers you’re liking were produced.
Yesterday Adrian was apparently surprised that anyone would question that the suffering servant of Isaiah 53 (or better, Isaiah 52:13-53:12) was Jesus. He said: The answer to the first question is very straightforward if you believe the bible is without error and Jesus can be trusted. For he himself tells us who the prophet is…
. . . has been posted at Imago Dei. I’ve resubmitted my post, which I sent to the wrong e-mail address, under the generous “submit by Friday” note. Thanks to Mandi Kaye for hosting.
It will generally surprise nobody that I am not a fan of penal substitutionary atonement, as I’ve written about it before. I do believe that PSA is one valid metaphor that helps us understand the greater truth that is the atonement. What I object to is making this particular metaphor the central fact of the…