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Prayer in a Public Meeting

If I were invited to offer the invocation at a government event at which people of any faith should be welcome, I would have to refuse. This is a stand that has been misunderstood by both supporters and opponents of separation of church and state. I have been told that I lack the courage of my convictions because I would not go and utter a purely Christian prayer under those circumstances. Of course, I must note that it is not the courage of my convictions that is lacking, but rather I don’t have the courage of someone else’s convictions. On the other hand I have been told that I am intolerant because I will not offer an interfaith prayer.

I was reminded of this issue today when Wesley Elsberry linked to this story about a council member in Tampa who chides speakers for offering too sectarian of prayers, which she believes violates the separation of church and state.

I have an initial issue that I’m not going to address in detail, and that is how it can be that a prayer in general doesn’t violate church and state separation, yet a prayer in the name of Jesus does. The first would seem to exclude all those who either do not believe in God at all or do not believe in a way that includes the validity of prayer.

And that does relate to my problem a little bit. Personally I think prayer is largely personal. Now I don’t mean it can’t be public. Matthew 6:5-6 has been cited ad nauseum as a prohibition of all forms of public prayer, but I think that verse has been asked to bear an excessive weight. Jesus is addressing making a show of one’s piety. When might one pray publicly and not be making a show of one’s piety? In my view, that would be a case of corporate prayer, when a group of people join together in prayer.

Corporate prayer involves a certain amount of agreement, a certain commonness of purpose in worship. When I am asked to pray publicly, I do not feel that I need to preach a sermon in prayer. I’m sometimes a bit amused when someone informs God of all the things that the congregation needs to know, normally while saying something like “you know Lord …”

My conviction is that if I am offering my prayer publicly, but it is not a corporate prayer, it automatically becomes a show. I should not pray something corporately that I cannot fully invite everyone to participate in, as I would in a pastoral prayer, or an invocation in a Sunday School class, or in a group offering the blessing over a meal. I have even left out praying before a meal when meeting with non-believing friends. They know my convictions, and I don’t think God will miss the meal because I chose not to impose my beliefs on a group.

I do think that invocations at governmental meetings are a public show. The council (or congress) as a whole is not going to seek God’s will. The meeting should be welcoming to all citizens, not just those who pray, and the prayer cannot be offered in real unity nor in any sort of expectation of obedience. I believe that a critical part of prayer is listening, something that should be included in our acts of prayer as congregations.

Are there any ecumenical or interfaith circumstances under which I do believe I can pray? Yes, I believe so. I can do so in practically any ecumenical setting, though I will shape my prayer to the best of my ability so as to make it truly corporate. I can and have engaged in prayer in an interfaith setting where all believe in God and all believe in prayer.

The latter is a bit difficult for me, as my view of both ecumenism and interfaith dialog is that it is a conversation between strongly held beliefs, not a least common denominator collection. I think that continuing constructive conversation is much more important than is some sort of structural unity.

So I would say that the council member in the story is only half right. Were I invited to pray at that council, or any other, I would just say no. I’d pray for them at home or with others of like mind. I’d be happy if the individuals prayed according to their conscience and understanding of God.

The public display? No.

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