Bruce Epperly on the Lectionary, Pentecost + 8 (C)
This is a very interesting Adventurous Lectionary.
This is a very interesting Adventurous Lectionary.
References: 1 Kings 2:10-12, 3:3-15; Psalm 111; Ephesians 5:15-20; John 6:51-58 For three of these passages it is quite easy to find a common theme – wisdom. If you go a step further, all of those passages talk about wisdom in action. For the remaining passage, the gospel, one may be tempted to preach a…
This is just a very short note with a link. I’d like to tie the repentance described in Psalm 32 to Leviticus 6 (5 in Hebrew). I wrote about that previously on my Participatory Bible Study Blog. This passage describes the priestly doctrine of repentance.
The passages are Numbers 21:4-9, Psalm 107:1-3, 17-22; Ephesians 2:1-10 and John 3:14-21. These passages center around the story of the serpent that Moses put on a pole in the wilderness. The omission of verses 4-16 maintains that emphasis even in Psalm 107, though I would recommend reading the entire passage. I am not always…
Darrel Bock (430-433) combines John 3:1-21 into one section, titled “What Do the Signs Show? Jesus and Nicodemus”. John’s next account is of an evening visit by a leader of Judaism. Here, outside the tensions of a public confrontation, in the quiet of table talk, the two eras meet, one old and the other emerging….
There are times when I understand why we select verses to read in the Lectionary, and there are times when I don’t. In this case, I don’t. We have James 3:13-4:3, 7-8a. I don’t see adequate reason not to read 3:13 – 4:10 as a whole, and if I were to preach/teach on this passage…
Bruce Epperly has an excellent set of comments on the texts for Advent 1B at Process and Faith. In particular take a look at the discussion of our perception that God has abandoned us in the comments on Isaiah 64. But are we abandoned, and what would it mean? Perhaps, as later Jewish mysticism suggests,…
References: 1 Kings 2:10-12, 3:3-15; Psalm 111; Ephesians 5:15-20; John 6:51-58 For three of these passages it is quite easy to find a common theme – wisdom. If you go a step further, all of those passages talk about wisdom in action. For the remaining passage, the gospel, one may be tempted to preach a…
This is just a very short note with a link. I’d like to tie the repentance described in Psalm 32 to Leviticus 6 (5 in Hebrew). I wrote about that previously on my Participatory Bible Study Blog. This passage describes the priestly doctrine of repentance.
The passages are Numbers 21:4-9, Psalm 107:1-3, 17-22; Ephesians 2:1-10 and John 3:14-21. These passages center around the story of the serpent that Moses put on a pole in the wilderness. The omission of verses 4-16 maintains that emphasis even in Psalm 107, though I would recommend reading the entire passage. I am not always…
Darrel Bock (430-433) combines John 3:1-21 into one section, titled “What Do the Signs Show? Jesus and Nicodemus”. John’s next account is of an evening visit by a leader of Judaism. Here, outside the tensions of a public confrontation, in the quiet of table talk, the two eras meet, one old and the other emerging….
There are times when I understand why we select verses to read in the Lectionary, and there are times when I don’t. In this case, I don’t. We have James 3:13-4:3, 7-8a. I don’t see adequate reason not to read 3:13 – 4:10 as a whole, and if I were to preach/teach on this passage…
Bruce Epperly has an excellent set of comments on the texts for Advent 1B at Process and Faith. In particular take a look at the discussion of our perception that God has abandoned us in the comments on Isaiah 64. But are we abandoned, and what would it mean? Perhaps, as later Jewish mysticism suggests,…
References: 1 Kings 2:10-12, 3:3-15; Psalm 111; Ephesians 5:15-20; John 6:51-58 For three of these passages it is quite easy to find a common theme – wisdom. If you go a step further, all of those passages talk about wisdom in action. For the remaining passage, the gospel, one may be tempted to preach a…
This is just a very short note with a link. I’d like to tie the repentance described in Psalm 32 to Leviticus 6 (5 in Hebrew). I wrote about that previously on my Participatory Bible Study Blog. This passage describes the priestly doctrine of repentance.