United Methodists for a Gracious Exit
This is something I can support: United Methodists for a Gracious Exit. No matter what we do as a church, we need to be gracious to others.
This is something I can support: United Methodists for a Gracious Exit. No matter what we do as a church, we need to be gracious to others.
Whether you’re using an argument against someone’s position, or dealing with application of a text, try it out against yourself. As in X said A contradicting Y who said B. Response: “X has been known to lie/be wrong.” Would you accept “Y has been known to lie/be wrong” if you held position B?
It can be hard to go from a text to a sermon. The line from past to present can be hard work. But at the root, one must hear clearly what was said. Dave Black looks at a text.
From Meditations on the Letters of Paul, by Herold Weiss: Jesus’ faith in God is what gives life to sinners. This point is made in another famous Pauline confession: “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh…
The nature of a free press is not that it is always right, always responsible, or required to print what any person or group wants, but that it is free. It can challenge authority and it can be challenged.
Woe to the enacters of unjust enactments, to the writers of harmful laws, who separate the poor from judgment, so they can rob my needy people of right, so widows can become your loot, and orphans your plunder! What will you do on the day of accounting, when calamity comes from afar? Where will you…
If I get an ad in the mail from your campaign asking me to vote for you, you are a politician. I don’t mind that you are a politician. I consider that a potentially honorable profession, but I object when you lie about it.
Dave has some interesting points here. Love for one another doesn’t disconnect us from the “other.” A genuine church might attract genuine people.
An observation: Whether considering theology or politics, almost none of my liberal acquaintances resemble the image of them as portrayed by my conservative acquaintances, and almost none of my conservative acquaintances resemble the image of them portrayed by my liberal acquaintances. Whose vision requires correction?