Author: henry

My wife asked me to write a devotion for her devotional list and I thought it would make an excellent entry for this blog as well.

²⁶Now in the sixth month the angel Gabriel was sent from God to a city in Galilee named Nazereth, ²⁷to a virgin who was engaged to be married to a man named Joseph of the house of David. The virgin’s name was Mary. ²⁸And when he had arrived he said, “Greetings, favored woman! God is with you!” ²⁹At this word she was troubled and wondered about this sort of greeting. ³⁰And the angel said to her, “Don’t be afraid, Mary. For you have found favor with God. ³¹Now look! You will become pregnant and will give birth to a son, and will call his name Jesus. ³²He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father. ³³And he will reign over the house of Jacob forever and his kingdom won’t have an end.” ³⁴But Mary said to the angel, “How will this happen, since I have never had sexual relations with a man?” ³⁵And the angel answered her, “The Holy Spirit will come on you, and the power of the highest will overshadow you. That’s why the son to whom you will give birth will be called Son of God. ³⁶And Elizabeth your kinswoman, who was called barren, is also six months pregnant with a boy in her old age, ³⁷because nothing is impossible for God.” ³⁸Then Mary said, “Alright! I’m the Lord’s servant! Let what you have said happen to me.” And the angel left her. — Luke 1:26-38 (Totally Free Bible Version Project)

Now what one usually expects a Christian writer to do at this point is to talk about the virgin birth and what that means in Christian doctrine. But what I want to do instead is talk about people and how they react to new revelations of God’s will and his word. Let’s just think about the process here.

1. An angel comes with a revelation. Matthew doesn’t mention an angel’s name, nor a specific appearance to Mary. I believe that Luke does so to try to emphasize the importance of the message and the shock that Mary must have felt at his appearance. Sometimes we can get a much better idea of what a gospel author is trying to emphasize by comparing details like this between the stories in each gospel.

2. Mary is surprised when she is greeted as an important person. This is a common reaction to a divine messenger in the Bible. Mary can’t imagine that she is that important. This is a good thing to consider as you face the day and your work. You may not receive your work from an angel. You may not receive it from somebody important. But you may see a challenge that requires your response. Will the challenge trouble you, or will you be ready to face it?

3. The angel tells Mary not to be afraid. No matter what the challenge or where it comes from, fear isn’t going to help. Fear isn’t going to do anything for you. The first thing to do is to overcome your fear. “Fear not!” is a good message for life.

4. Mary is told that she is more important than she thinks. You too, may be more important than you think. No, I’m not talking to the arrogant folks and those with big heads. I’m talking to the people who are slogging through their days doing the things that are set before you. You’re more important than you think. There are no unimportant jobs; there are just people who insist on doing them as though they are unimportant.

5. Mary finds out that she is not really going to be the central character. Sometimes we think that the only way we can be important is to be front and center, to be the person that everyone is talking about. But Mary finds out that she will be important because of her son. Sometimes our important work is simply to make it possible for someone else to do something. Perhaps others will get most of the credit. But just because you’re not in public getting the praise doesn’t mean that you’re not an important person.

6. Mary wonders how it’s all possible. The answer to this is simple. God’s power is going to come over her. Now we often think of God’s power as earthshaking or always miraculous. But God’s power is at work in your body and in your mind as long as you can breathe and you can think. It’s all possible because the power of God is on you–not in causing daily virgin births, but in making it possible for you to fulfill your calls and tasks.

7. Mary comes to acceptance. Let it happen! When you have realized who you are, when you have heard the task, when you realize what a wonderful creation you are and that God’s power works in you, you can say, “Bring it on! I’m ready for the call!”

How about facing this Monday with the words of Mary: “Alright! I’m the Lord’s servant! Let what you have said happen to me.”

There’s a church I drive by pretty regularly. They have a quite prominent sign, and on the front of their building they have a list of doctrinal positions held by their church. I used to think it was a singularly unwelcoming sort of thing to put on the front of a church. During Hurricane Ivan, all the signs were apparently damaged by the wind and removed.

Just today, I drove by and saw that the signs have been put up again. Here’s how they read:

Yes, KJV 1611 is there twice.

Now this church, which I will not name, has every right to believe what they want and to put whatever they want on the front of their church. But by putting on the front of the church, they are projecting a message, and I got to thinking about just what that message was.

Most Christians would notice a few missing items, I think. The word Jesus doesn’t occur. There’s nothing about God’s love, reconciliation, salvation, forgiveness, or service. I don’t imagine that’s for lack of space. They could, for example, have replaced one of the “KJV 1611” entries with “We love you” or “Grace is wonderful” or perhaps just “Forgiven!” But even so, I would have to wonder about their priorities. Somehow, the essence of that church has been boiled down to these eight entries, one of them repeated twice, and there’s really nothing very positive about those entries.

Some of them seem quite contradictory. For example, we have “fundamental.” Now I am far from a fundamentalist, and I won’t speak for fundamentalism, but most fundamentalists I’ve encountered are interested in getting back to the basics of Christianity. In fact, I’ve rarely had a conversation with a fundamentalist that didn’t center around something about Jesus. I might well have disagreed with what they thought about Jesus and what he was really about, but they were definitely interested in trying.

But how does “fundamental” fit with “KJV 1611?” The “1611” part should tell us pretty quickly that these people are not interested in any Christian fundamentals. They’re not particularly interested in finding out what Jesus said and did if they rely on a fairly ordinary translation of the Bible made nearly 1600 years after Jesus lived. What is fundamental about a translation anyhow?

On the other side we have “Pre-millenial.” If I remember rightly, before the hurricane it included pre-tribulationist as well. If that is the case, I congratulate them on moving that little gem of doctrine down their priority list. But pre-millenial isn’t exactly all that fundamental or traditional either. It’s just one of many ways of interpreting Revelation, something people with very fundamentalist views can easily disagree on, and fundamentalists in my experience often agree to do just that.

Then we have “missionary” and “evangelistic.” But again, this goes with KJV 1611. What’s missionary about forcing people to use a Bible that is in a language they barely understand if they do at all. Evangelism is the spreading of the good news. But what good news is contained in the eight items emphasized on this church’s front wall?

In fact, these two words, “missionary” and “evangelistic” strike me as the least appropriate entries in the list. This list is inward looking. It’s self-congratulatory. It’s designed to bring in people who agree with the congregation on complex doctrinal details. There is nothing particularly missionary about it. There is no good news here. There is only an invitation for the “in” crowd to come join the club.

There is indeed very little independent about this. There may be no external denominational control, but that may well be for the worse, because there is no way to correct a self-destructive tendency of doctrine.

Now I do spend some time attacking the teachings of the KJV Only crowd. I think the KJVO movement is pretty silly. I’ve talked about it a good bit before. (See my Bible Translations FAQ for more information or my book What’s in a Version?.)

What I want to point out here is that it is very easy for us, as Christians, to put our doctrines on our sleeves, and let our doctrines determine who we will fellowship with. We let our doctrines replace our discernment. We let the “stuff” we believe replace the need to serve other people. We need to not only proclaim good news, but we need to be good news. One can get doctrines get in the way whether one is liberal, moderate, conservative, charismatic, pentecostal, evangelical, or fundamentalist.

The real question is not what your doctrines acutally are. It is whether your doctrines allow you to put people first.

I believe it is quite possible for people to be “saved” or “in right with God” or “in good spiritual health” with a wide variety of doctrinal positions.

Doctrines can be good. They can keep us pointed in the right direction. But as soon as you find your doctrines getting between you and other people, perhaps you need to check them out. After all, Jesus said of people, “You will know them by their fruit” (Matthew 7:16). He said it of people. I would suggest it’s one test you must apply to doctrines as well.

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Does the command of Jesus to love one another mean that I have to give up my life?

I’ve been involved in debating that issue over the last couple of weeks on the Compuserve Religion Forum.. It seems to me that the issue is not very debatable, that it’s clear that a faith that was founded by someone who gave up everything, including his life, and underwent the greatest possible humiliation in doing so, would regard giving up one’s life as the highest ideal.

But is it a command? Is it something we’re expected to do? Is it a sin if I don’t?

First let me make some distinctions. I don’t think Jesus is telling his disciples they need to run into every burning building. Nor is he telling his disciples they need to abandon all wisdom. Sometimes no life can be saved, and the risk is not appropriate. Sometimes you will just die without accomplishing anything. But when the you get to that final case, the one where you are quite certain your life will be lost, but you can save someone else, Jesus is giving you an example.

I’m not saying that Jesus expected us to be perfect. He knew we weren’t. Paul said that he had not attained (Philippians 3:12-16). The author of Hebrews said we should go forward toward perfection (Hebrews 6:1). That doesn’t mean we’re always going to live up to it. But it does mean that providing excuses for doing less is not an option. We need to hope and pray that we can live in that manner. Probably you, like me, are not 100% certain of what you would do. Unless you’ve faced that situation, I’m not sure you can be. But the example has been given, the ideal portrayed.

Most particularly, I think, this applies to situations in which one is faced with the necessity of compromising with evil in order to save one’s own life. The standard scenario for discussing this is the holocaust. To put it simply, most of Poland’s Jews died; most of Denmark’s were saved. Why? Because in Denmark people stood up to the Nazis as a nation, together. Each person contributed what little they could. In Poland, there were many, many individuals who made an effort, but for the most part, people chose to save their own lives.

Their position is easy to understand. Each one might have felt that they would only lose their lives if they took action. But each action in standing up to evil can help generate actions by others. Good can grow and multiply, just like evil.

Thank God for those who do stand up, who live up to the ideal.