Threads from Henry's Web

Category: Bible Study

  • According to John: Have I not Chosen You, the Twelve?

    According to John: Have I not Chosen You, the Twelve?

    john bannerTonight, internet permitting, I continue my study of the gospel according to John following Dr. Herold Weiss’s book Meditations on According to John. You can find more information at the Google+ Event Page, and view either there or via the embedded viewer below.

     

  • Discussion Tonight: Violence in the Bible

    Discussion Tonight: Violence in the Bible

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    On the Energion Hangout tonight at 7:00 PM central time, we’ll be discussing the topic of violence in the Bible, with a particular emphasis on the Old Testament. But as participant Dr. Alden Thompson will doubtless remind us tonight, there’s violence in the New Testament as well. Alden Thompson is author of the very first title in the Energion catalog, now in its 5th edition, Who’s Afraid of the Old Testament God?. Joining Alden will be Dr. Allan Bevere, author of The Character of Our Discontent, a book that resulted from his decision to preach from the Old Testament more, even though he’s a New Testament scholar.

    I’ve known Alden Thompson for a long time. He was my professor for two years of undergraduate Hebrew and for my first quarter of Aramaic. It is no accident that Who’s Afraid of the Old Testament God? was first in the Energion catalog. It was out of print and I ask to reissue it because I wanted to use it in my own teaching.

    I would say, in fact, that Alden is one of the major reasons why, despite all the doubts I’ve had over the years, I’m still a Christian. No, he didn’t prevent me from leaving the church following seminary, and I’m no longer a member of the same denomination, but the kinds of approaches to the various problems in both biblical studies and theology have stuck with me. In addition, I use some of the approaches he teaches, both to inspiration and to dealing with diversity in the church, quite frequently.

    Alden takes a kind and gentle approach to working with those who disagree, no matter what their perspective. He’s careful with questioners’ faith, while still being willing to take their questions seriously.

    I met Allan Bevere more recently, through the medium of blogging and then of print publishing, but I’ve also developed a friendship with him. Allan takes orthodox Christian doctrine seriously and is a pastor first and foremost. He is also an adjunct professor, and helps prepare other pastors.

    Tonight I intend to challenge both these scholars regarding difficult passages of scripture. Can we bypass the violence? Can we look at some aspects of scripture as just plain wrong? If not, how do we deal with such passages as Numbers 31?

    I think this discussion will be lively and lots of fun!

    If you prefer YouTube:

  • Correction – According to John: Salvation is from the Jews

    I posted this hangout incorrectly in my previous post. The Google+ link is now on my own page, and the correct YouTube viewer is below:

    I apologize for the confusion!

  • According to John: Salvation is from the Jews

    According to John: Salvation is from the Jews

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    Tonight I discuss the 15th chapter of Dr. Herold Weiss’s book Meditations on According to John, “Salvation is from the Jews.” You can find more details at the Google+ event, or watch using the embedded YouTube viewer below.

    http://www.youtube.com/watch?v=4JR8ZRWFFVE

     

  • According to John: Remember My Words

    Tonight’s study on According to John, based on Chapter 14 of Dr. Herold Weiss’s book Meditations on According to John, will have me going far afield from the gospel of John into a discussion of individual and community memory and the importance of a message transmitted by and shaped by a community. I will argue that rather than seeing this type of transmission as a weakness, it is, in fact a great strength and should be embraced.

    What does it mean today to hear Jesus saying “Remember” (John 15:20) today? What is the role of the Holy Spirit in all this?

  • Interviewing Thomas Hudgins for According to John

    You can go to the event for more information or watch using the embedded YouTube below. I’ll be talking to Thomas about the text of John and textual criticism in general for about half the time and then talking about John 17 in the second half with some discussion of rhetorical criticism.

  • According to John: I Have Overcome the World

    I will resume my study of According to John tonight with chapter 12 of Herold Weiss’s book Meditations on According to John, I Have Overcome the World. We’re going to look at the meaning(s) of “world” in John and what it means to overcome it. You can either watch via the Google+ event or with the YouTube embedded below.

  • According to John: Interview with C. Drew Smith

    I know it’s very late, but I’ve had an extremely hectic week. Here’s the link for tonight’s hangout. I’ll be interviewing Dr. C. Drew Smith, author of Reframing a Relevant Faith.

    According to John: Interview with Drew Smith

    And the YouTube:

  • Unity and Bible Study

    That’s a very broad title, but I do want to look at the connection. One of the places where we, as Christians, find the most disagreement is in our study of the Bible. In my view, there’s a good reason for this. The Bible is a complex book. Yes, one can find common themes, but there are also many topics on which we can disagree legitimately. While I object to any claim that the Bible doesn’t have inherent meaning—I always say that at least we know it’s not talking about the pink elephant—I still recognize that serious students can come to different conclusions. I find the demeaning way that we refer to scholars who are far from us on the theological spectrum quite unhelpful. Is it not enough to say “I disagree,” or “I disagree strongly”?

    This relates closely to views of attaining Christian unity. Let me highlight two opposed approaches. First, we have the idea that somehow we must eliminate the differences in Bible study. For Catholics, this generally leads to a reference to the magisterium of the church. Protestants often look with some longing at such an authority, an authority that might bring some sense out of the chaos of protestant views of scripture. So you know my prejudices, let me state bluntly that, irrespective of what set of doctrines and interpretations such a magisterium imposed, I would not be a member of the resulting church.

    The second approach is to say that we can have unity of purpose and action in a chaos of individual ideas and spiritualities. The application of this can be quite variable. Do we look to a small list of teachings which are sacrosanct while allowing freedom on all others? Do we allow for just any position at all? Or do we perhaps unite on practice?

    I believe that the difficulty we have with Christian unity is our own hostility to what is different. I recall meeting with members of a church about a particular service of which they disapproved. It turned out that not only did they not attend that service, but that no matter what was changed, they would not begin to attend it. I had to tell them that I could hardly present to the pastor the idea that a service should be altered in form so that nobody would attend! They were hostile to spirituality and forms of worship that someone else was doing when they weren’t even present.

    I’m actually quite a doctrine driven person. I don’t know which actually came first, the doctrine or the practice (though I suspect in my life it was practice), but when I think about things now I start from doctrine and move to practice. That’s just the way my mind works. So the doctrinal standards of a church congregation are important to me. I don’t join a church that strongly proclaims doctrine that I cannot support. I was considering joining a church once before I discovered their approach to politics. In fact, the problem was that I discovered that, contrary to any statement they might make, they had a congregational approach to politics. So I went elsewhere.

    In protestant churches, and particularly among charismatics in my experience, there is a desire to fight the doctrinal chaos with a sort of mini-magisterium. This results in a “don’t go against the pastor” or “don’t touch the Lord’s anointed” attitude. The pastor is the one who makes the determination. I object to this as strongly as I do to larger versions of the magisterium. Protestantism by its very nature (and I’m an unrepentant protestant) is a break from submitting one’s conscience to that sort of authority.

    I would suggest that what we need in Christianity is not a unity of conformity, but rather a unity of attitude and spirit. We claim to follow one master. Let’s allow others to follow him, rather than trying to make them follow us. Let’s approach this with the greatest measure of grace for others. If we need to meet in separate buildings, no problem. Let’s do what is best for loving God and loving our neighbor as ourselves. But let’s do it without hostility. Perhaps we could manage to resolve our differences in worship practice by meeting in separate times of worship in the same building. There are many ways to work together.

    What set this off this morning? Well, Dave Black posted about not needing teachers and the Holy Spirit as teacher. I reposted it to The Jesus Paradigm so we’d have a permanent link. I agree with what Dave says. He honors scholars, pastors, and teachers, while at the same time acknowledging that the Spirit of Truth is available to us all.

    I don’t want to make this a commercial. Hmmm. Yes I do! Here are some books I publish that relate to this topic: I’m Right and You’re Wrong: Why we disagree about the Bible and what to do about it, When People Speak for God, The Jesus Paradigm, Seven Marks of a New Testament Church, From Inspiration to Understanding: Reading the Bible Seriously and Faithfully.

  • According to John: The Law Was Given through Moses

    Tonight in my study on John via Google Hangouts on Air I’m going to talk about the law and Jesus, Jews and Christians, and Judaism and Christianity. I’m embedding the player below. In the meantime, read 3 ways to Confront the New Antisemitism by Rabbi Evan Moffic.

    For tonight: