Translation challenges Bible translators face, focusing on Isaiah 3:12’s varying interpretations. The passage’s meaning shifts depending on what textual choices one makes and whether one translates literally or figuratively, potentially impacting the modern reader’s understanding. Ultimately, translation choices reflect what translators deem most crucial to convey, with any decision risking some loss of the original message.
The JPS Tanakh of Isaiah 49:7 reads, in part: Thus said the LORD, The Redeemer of Israel, his Holy One, b-To the despised one, To the abhorred nations,-b . . . Note b reads: Meaning of Heb. uncertain. Emendation yields “Whose being is despised / Whose body is detested”; cf. 51.23. I noticed this first…
For those who do not read scholarly works it may seem strange to feel bereaved when someone whom you have never actually met dies. I discovered via Levellers that Dr. Brevard S. Childs has passed away. He will be missed in Biblical scholarship, and though I never met him, I am deeply sorry that he…
I’ve been at this series on Isaiah 24-27 for some months now. It’s taken so long mostly because I’ve been working at it slowly as I have time, and not because my series is that in-depth. The thing that has struck me in studying the passages for this series is the richness of the material….
Update (12/28/06): There’s a good review of the Clear Word Bible on Thinking Christian titled Book Review: “The Clear Word”. This review goes into much greater breadth and depth on this book that is not even truly a paraphrase of the Bible. Since I regularly come to the defense of various Bible translations some folks…
In a previous post I commented on the two flood stories, so instead of covering each and every point of the flood story again here, I’d like to reflect just a bit on the story of the flood. I’ll resume my verse by verse commentary toward the end of Genesis 8. The flood story is…
Yesterday and today I wrote devotionals for my wife’s devotional list that drew lessons from the movement of the cloud and fire over the tabernacle in the wilderness. These devotionals are not truly exegetical exercises, but rather draw on the approach I call “listening to the conversation.” The command here is clearly directed to Israel…
Update: I forgot to tag the places the New Testament quotes (none in this case) or alludes to this passage. In my series on Biblical criticism I discussed the division of Isaiah 24-27 into various segments and discussing their form. In that article I suggested taking Isaiah 26 as a unity even though it would…
This is in the “I just couldn’t resist” category. Stating that Gail Riplinger’s “New Age Bible Versions” is poorly researched is to cast aspersions on shoddy research everywhere. Today as I was preparing a post on Isaiah 26 for this blog (which will be in the next entry), I recalled her use of Isaiah 26:3,…
I’ve been intending to mention this since last week’s Christian Blog Carnival came out, but I’ve been distracted. Mark Olson at Pseudo-Polymath has started a series on Genesis from a philosophical perspective. The first entry is Reflections on Gensis: Chapter 1, and he has now posted the second entry, Reflections on Genesis: Chapters 2-3 (part…
