Author: henry

No, I’m not talking about the church getting involved in politics in general, nor about politicians speaking in church. I’m talking about the politics that goes into actually running the church. There’s a great deal of politics involved in the way churches are governed. But I’m not going to call for less–I’m going to call for more.

You see, I believe that politics can range from the greatest curse to the greatest blessing in a church. One thing is impossible, however–to make the church free of politics. When people get together and make decisions in a group, politics happens. It’s not a bad thing; it’s the way we work together.

What can be a very bad thing is when politics is left to go its own way and simply develop naturally. Then church Machiavellis, sometimes known as spiritual leaders, get to take over just because nobody else is involved. Now don’t intend either to put down real spiritual leaders or spiritual leadership qualities. The problem is when we don’t pay attention to how people get into leadership and how people lead after thay are in leadership, we often get people who think they are great spiritual leaders into positions where we need actual spiritual leaders.

I have spent some time with folks involved in the charismatic movement within the United Methodist Church. I’m a bit of a charismatic myself, and have been dubbed a “liberal charismatic.” Now folks who are charismatic are much more interested in the work of the Spirit, in spontaneity, and following the guidance of the Spirit than they are in church rules, policies, and procedures.

I noticed two things, and I think they both result from this attitude. First, committees in the church tended not to favor the charismatic position. Some of the charismatic folks would refuse to serve, some would miss meetings, and some simply couldn’t stand all the debate over details. It all has so little to do with being spiritual! Second, charismatic activities would nonetheless take on a certain order. The “spontaneous” worship services very often had quite a precise order, and someone who came from another charismatic church could get caught by that. This order came from the folks who gravitated into leadership in the charismatic group. Thus politics happened whether people wanted it to happen or not, and whether they thought it was happening or not. The actual difference came in who made the decisions and how.

Complaining in a church can also, like politics, be anything from a great curse to a great blessing. It’s the church politics that often makes the difference as to which it is. If the various boards, committees, work teams, or whatever you call them are doing their job, church members are complaining to the right people, and those people listen, then it can be a blessing. If people are just complaining to one another, then it’s just gossip, and it will tear the church down. If people complain when things are bad and pass out praise and compliments when things are going well, that is also a blessing. Some people only come out of the woodwork when they are really unhappy.

My basic point is that church politics will exist. The one thing we can do is try to make it happen in such a way as to build up rather than tear down. In order to make it build up we need to all get involved in some way, we need to graciously call people to account as necessarily, but also provide positive feedback as necessary. We need to take up positions as we are called by God, and try not to miss God’s call because we really don’t want to be in the position.

Above all we shouldn’t be afraid of an intense, but constructive discussion. Too often we regard a vigorous debate as contrary to church unity. Normally, the failure to carefully examine something simply protects vested interests in the church. Yes, people build little empires in church organization too. Of course, I must add a caveat here too–vigorous debate means constructive vigorous debate in which all are looking for solutions.

Politics is. Get involved. Make it a blessing.