Threads from Henry's Web

Category: Bible Passages

  • Eschatology, Ezekiel, and the Glory of God

    Eschatology, Ezekiel, and the Glory of God

    Some Eschatology SourcesTonight I’ll continue my discussion of Ezekiel, which I see as a book that stands somewhat between classical prophecy and apocalyptic, though more on the side of classical prophecy. Nonetheless you’ll see aspects of the structure and language of Ezekiel in much of apocalyptic literature, enough so that I would suggest that being acquainted with Ezekiel is a prerequisite for serious study of Daniel or Revelation.

    We’ll be focusing on the glory of God and how it moves and is used symbolically in this book, right up to the temple vision. Depending on how I manage to use the time I may finish talking about this book. I’m obviously not covering this in detail, but I hope this may provide a start for those who’d like to study more.

    I’ll be following this study with some selections from Jeremiah and 2nd and 3rd Isaiah, and then I’ll move to some of the visions of Zechariah before going to Daniel. We’ll be doing a full verse-by-verse study of the book of Daniel. It’s important to get a look at these prophetic books so that we can see clearly where Daniel differs and think about why it does so.

    For tonight, you can view/listen through the event page on Google+ or using the YouTube viewer below.

  • Eschatology: Ezekiel 1 – II

    Google+ Event Page

    YouTube:

    My post is very late, so I expect I won’t have a live audience tonight at all (they’re always very small), but still I need to provide the link for those who watch later. There will be some interesting connections tonight with my discussion with Steve Kindle (and his book I’m Right and You’re Wrong) on the video below:

  • Eschatology: Ezekiel and the Line Between Prophecy and Apocalyptic

    Tonight I’ll be spending most of my time in Ezekiel 1 along with dealing with some background. I’ll follow this next week by looking at the glory of the Lord in Ezekiel as a guide to the theme of the book. Finally, I’ll look at the temple vision as part of looking at what is literal and what is symbolic, not to mention whether the very “literal/symbolic” dichotomy is actually valid.

    Google+ Event Page

    Or on You Tube:

    I’ll be working a great deal from my own college paper on Ezekiel 1, which I have posted on my web site for reference.

  • Eschatology: Resurrection and Life after Death

    I’ll be tackling this rather intense topic tonight and likely failing to hold it down and get it under control! Following the event I will post more resources.

    Informational Link: What Does It Mean to Survive Death?

    Google+ Event Page

     

  • Eschatology: Future and Present

    Eschatology: Future and Present

    Some Eschatology SourcesOn Thursday night I’m going to do two things: 1) Present some material related to chapter 6 of Eschatology: A Participatory Study Guide (titled “Eschatology Future and Present”), and 2) Discuss October 22 as the anniversary of the Great Disappointment of October 22, 1844, as it is recalled in Adventism. On Thursday I will also kick off publication of some articles by Energion authors on that event and its implications for how we study the Bible generally and eschatology in particular. I’ll provide links to that material here.

    Here are the links for the event. Below the YouTube viewer, I will post a couple of questions to consider relating to Thursday night’s study.

    Google+ Event Page

     

    In the study questions (page 67 of the book), Dr. Vick asks:

    (3)     We cannot construct a theology without making assumptions. With what assumptions would you organise your beliefs? Which of the assumptions suggested in the chapter would you be in agreement, and which would you reject? [emphasis mine]

    9781938434105sThe latter part of this question will be hard to answer without the book, but consider the first line. Do you agree or disagree? Feel free to comment here or to bring your comments to the study on Thursday night. If you enter the comments via the Q&A app, they can become part of the study.

    For some perhaps even more provocative suggestions, the following questions come from page 65, and might help in feeling out your way on assumptions.

    What can I believe and what can I not believe? What are the implications of the answers I give to the question? This question then ramifies into more precise formulations.

    What can I not believe about how things happen in the system of an ordered cosmos?
    What can I not believe about how historical reports come to be written?
    What can I not believe about the reliability of human testimony as an avenue to knowledge, whether given verbally or in writing?
    What can I not believe about the capacity of a being with human limitations to foretell the future?
    What can I not believe about the supernatural?
    What can I not believe about claims that the supernatural causes events to take place within the cosmos? (p. 65)

    I’m sure that as you consider these questions, you’ll quickly see their implications for how you might read scripture. One can be open on some of these, certainly. But thinking about how you would approach the question can nonetheless be critical.

  • Eschatology: Eschatology and the Quest

    Eschatology: Eschatology and the Quest

    Some Eschatology SourcesTaken from chapter 5 of Eschatology: A Participatory Study Guide by Edward W. H. Vick. You can find out more about this study on the Google+ Event page.

    Description:

    This study is from chapter 5 of the book Eschatology: A Participatory Study Guide by Edward W. H. Vick. This will be some very basic background, discussing the quest for the historical Jesus and how it has impacted our understanding of Christian eschatology.

    We will also discuss (again!) the critical issue of the way in which we read and interpret scripture and how that will impact our understanding of eschatology, which draws on such a wide variety of sources.

    Or watch here:

  • Eschatology: Daniel and Revelation

    I’ve had a hard time keeping up with blogging this week. It’s a busy month. On Wednesday nights I’m teaching from Revelation for a youth group at a local church, and of course I have my Thursday night events, one of which I’m announcing here, which are a sort of spiritual discipline for me.

    I was going to try to both talk about Daniel and Revelation (in a very general way) and then go on to talk about eschatology and the quest for the historical Jesus, but I have decided not to do that and give myself a slightly more relaxed session talking about the structure and rhetoric of Daniel and Revelation. The two books are substantially different, yet they are the two acknowledged works of apocalyptic literature in the Bible, and almost any Christian discussion of eschatology touches on them at one point or another.

    Growing up as a Seventh-day Adventist meant that I repeatedly studied these books. I even took a college class titled just “Daniel and Revelation.” There was an extract of the SDA Bible Commentary combining the comments on Daniel and Revelation in one book.

    While I will be looking at these two books in particular, my study since has led me to look at a much broader range of material, from Ezekiel, to several chapters in Jeremiah, to much of the latter portion of Isaiah, and much more in the Bible, and also a considerable amount of non-biblical material. Yet these two books still tend to hold pride of place.

    Is their purpose to give us an end-times outline? If so, in what detail, and if not, what is their purpose? I’ll be discussing this on video this evening.

    Google+ Event Page

  • Eschatology: Prophecy and Apocalyptic

    I’ll be working from Chapter 4 of Dr. Edward Vick’s book Eschatology: A Participatory Study Guide and looking at the nature of prophecy and the literary nature of the texts. I’ll also be looking at ways in which we interpret prophetic literature. I apologize for posting this very late. I will try to comment in writing and add some links tomorrow and Saturday.

    Google+ Event Page

  • Eschatology: New Testament Eschatology

    Eschatology: New Testament Eschatology

    9781938434105sTonight I’ll be basing my presentation on Chapter 3 of Eschatology: A Participatory Study Guide by Dr. Edward W. H. Vick. The event description can be found on Google+.

    I’m embedded a YouTube viewer below.

    This will be on my YouTube channel and Google+ at 7 pm central time tonight.

    I’m actually going to start from what I left off last week and talk about “this generation shall not pass,” which will require me to talk a bit about biblical inspiration. Following that I plan to introduce my (not so original) simple view of eschatology and then look at Mark 13 and how it might fit in.

    Next week I’ll be looking at the variety, and some history of prophecy in Old Testament times, and then next week we’ll tackle chapter 4 of Dr. Vick’s book, Prophecy and Apocalyptic.

    As I work on these, I’m also working on a series of four talks on Revelation to be presented to some teenagers during the month of October. That may be more challenging than these presentations.

  • Some Lessons from Tilling My Garden

    Some Lessons from Tilling My Garden

    Well, my prospective, perhaps presumptive garden, that is.

    One of the important elements to understanding stories in the Bible, parables included, is our perspective. In Christian circles, when we hear “the sower went forth to sow,” (Matthew 13:3), or perhaps “a farmer went out to sow his seed,” we generally see ourselves in the role of the one doing the planting. We are evangelising, and people have different kinds of hearts. Have you ever heard someone describe another person as being rocky ground? Or perhaps someone has said, “He’s trying to dig some hard ground there!” Usually these expressions are used regarding targets of evangelism.

    garden and tillerI’ll mention evangelism later, but first, let me place myself in the role of one receiving the seed. Is that not what I do when I pray and hope to hear from the Lord? Is that also not what I do when I open my Bible and hope to be changed by God’s message? So I am the ground, not the sower.

    But let me tell you the story of my garden thus far. Fortunately for me, I have few plans that involve saving money on food, supplementing my diet, or saving on the food budget. I had one purpose in starting a garden: I need to spend more time in physical activity. Now I’m a bit of a workaholic. I have a hard time not doing anything. The easiest way to get myself to do what I need to do was to make it into work. Then I can feel good while I do it.

    So I picked a plot on our little place out here and started to work on it. It has gone through being broken up with an excavator (at which time I killed power to my office and broke our water line, but that’s another story), lots of hoeing and raking, and digging up of roots and rocks. This morning I finally got to the point of being ready to actually till the plot. My previous work had been aimed, not at getting the soil ready for actual planting, but at removing obstacles. I have a large pile of brush, roots, and rocks at either end of the plot, things I have removed as I worked.

    Then I had a period of time when I was just too busy with work. Between my work with computers and computer networks and my publishing work, I was simply overwhelmed. The phone would ring by 8 am and I wouldn’t get that much done outside. What do you suppose happened? Well, the plot got some new growth, but not the stuff I want to grow, of course, since I hadn’t yet planted. So out came the weedwacker, the hoe, and finally the rake.

    Today I finally got to the tiller. That’s the tiller, in the picture to the left. I borrowed it from my friend Tom Hunt. If you need a floorplan done for a new house, he’s the one to go to.

    There were some interesting things about using the tiller as well. Weeds leave behind small roots that tend to wrap themselves around anything available. No matter how may rocks you’ve removed there may be a few more. Run the tiller in a couple of directions. The pile of dirt from one pass may hide some hard soil. Power tools are great, but I ended my morning session more tired than when I worked with the hoe. The tool helps, but the human still better put heart and back into the effort.

    Let me apply these to Bible study just a bit. You might want to reference my post from yesterday. Here are some thoughts I had while listening to that wonderful purr (or roar) of the tiller motor.

    1. Different tools accomplish different things. No matter how much you may have gotten with one approach, try taking another look from another angle or with some different help.
    2. Weeds don’t stay dead. You’re never really done. It’s easy to get complacent and think you already have it covered. Now it’s all about telling other people. Don’t get in that place. If you neglect your heart garden for a while, you may find the ground hardening and the weeds getting tall.
    3. Don’t imagine that a period of neglect is the end. That’s what weedwackers, hoes, shovels, rakes, and tillers are for. Those of you who have forgotten your biblical languages after seminary, consider this as well. How about working on reviving them? Yes, I believe you can study the Bible effectively without the biblical languages, but after investing all that time and effort wouldn’t you like the benefit of that tool?
    4. Don’t be blind to the rocks that are still there. You may have removed bunches of rocks, yet there are still some to find and remove. I often joke with Jody that it would be nice if I could measure the quality of my cleaning by the quantity of dirt I removed and not by what was left. Read 1 Corinthians 8:1-3 if you’re thinking you’re good!
    5. Tools help but they don’t do the job. I love Logos Bible software. I love sites that let me compare versions (BibleGateway.com, for example). But these things don’t do your studying for you. They will make you more efficient. Many Bible students amass information and yet don’t get to what the text is saying to them. I was reminded of that forcefully as I moved the tiller through my prospective garden. It did more work than I could have accomplished with the hoe, but it still required me to make the application!
    6. Sometimes you get so tangled with the weeds that you can’t really go on clearing and tilling. I experienced this as left-over weeds and roots tangled up the tiller. I had to stop and clear the blades so the tiller could work efficiently. I’ve experienced this in preparation for teaching my Eschatology series on Google Hangouts on Air (link to next session, Thurs. night at 7 pm central time). Eschatological views are based on many, many texts, and there are many, many views on each of these texts, plus mountains of theology done to tie them together or explain them away. It’s very easy to get so tangled in the details that you can’t see the actual text in front of you. I bounced this off my wife Jody, who has a practical mind set. I asked her to read Mark 13 the other day and then question me about it. She had a set of questions that helped clarify the chapter.

    I’m sure there are many more lessons, but those are the ones that occurred to me as I worked this morning. But does any of this apply to evangelism?

    1. Quit trying to judge the people you witness to. You can’t see what’s under the ground.
    2. The best way to witness is to till your own heart. I can’t emphasize this enough. Most people can tell very quickly if you’re trying to use them for something else. So if you are making relationships with other people in order to convert them or make them into church members, they’re going to get that feeling. But if you are genuine and genuinely care about them, they will also know that.
    3. The Christian life and Christian witness isn’t a strategy. See #2. Enough said!
    4. God is the one who changes people. You witness. God acts. Be humble enough to give God the credit. Be humble enough to let God take the responsibility.

    Do you see what happened? Quite frankly, all the lessons but one applied to me. As for reaching others, I have one duty: plant the seed. Now planting the seed can be complex, but I suggest that it starts with some of the points I made above. Let God’s word impact your life. Continue to let God’s word impact your life. Continue some more letting God’s word impact your life. Continue yet much more letting God’s word impact your life.

    You’ll impact the lives of others.