A few days ago, the Internet Monk was believing (and not believing) things, and today Moderate Christian Blogroll member SHARP IRON is doubting 20 things. Do you agree with his list?
Author: henry
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The Opening of ID Season
Intelligent Design, that is, in the Florida Legislature. Early details on the Florida Citizens for Science Blog.
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Isaiah 40:25 – The Trouble with Talking about God
Isaiah 40:25 asks us to consider who might be comparable with God, and who might be considered his equal. Now we normally use this passage to talk about God’s great power and how he is unique, the creator, someone greater than anyone we know. And there’s nothing wrong with that.
But when I think of the passage a bit further, it occurs to me that comparison is part of the act of talking. We create labels for categories by comparing one item to another and then mentally producing a category. How effective that category label will be depends on how well we observed, and how well we put things into categories. For example, I find such labels as “table” and “chair” which generally produce a picture in my mind that is likely to correspond with what someone else may think. I’m very dissatisfied with labels such as “left” and “right” in politics, because it is very hard to know who is in such a category.
Even verbs, such as “walk” and “run” denote categories of activities, and they are fairly useful. In fact, without this abiity to categorize things and label them, we wouldn’t be able to communicate. I wouldn’t be able to write this.
Enter God. Of what or whom do I speak now? What is the category? What are it’s boundaries? It’s limitations?
Isaiah 40:25 thus alerts us to a problem. We can put God into a category, place a label on him, note his boundaries, and expect him to stay within them. God doesn’t fit in a category. He cannot be compared to anything else. He is not even “he” which compares him to creatures of the masculine gender.
So when I go to speak about my experience of God I should be unsurprised when I find that my vocabulary runs out and that others have difficulty understanding what I say. God isn’t easily tamed, even by the rules of language.
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Mark 1:34 – Silencing Truth-Telling Demons
One of the fascinating themes of the gospel of Mark is the interaction between Jesus and the demons. There are many surprising things, but one of these is that the demons react to Jesus just because he shows up. Another is that one of the things the demons want to do is identify Jesus. Why is that?
First, let me note that I’m not trying to discuss the existence of demons here. Using the word “exist” with spiritual entities, not to mention using the word “entity” with spritual “whatsits” leads to all kinds of problems. But it is quite possible to discuss spiritual issues and events using this vocabulary whatever one thinks the reality behind it is.
So we have an interesting trio of elements when Jesus shows up. First, demons start to speak. Second, these demons are trying to say something true by correctly identifying Jesus. Third, Jesus doesn’t want the demons to tell the truth.
We can start with one important lesson: There are times when it is wrong to tell the truth. We all encounter this in cases of confidentiality, for example, in which telling the truth to someone who doesn’t need it can be extremely damaging. A counselor who repeats facts about his or her clients wouldn’t last very long. A pastor who passes on parishioner gossip may be telling the truth, but is telling it at the wrong time.
I have experienced “true” introductions that have not been appropriate to the occasion. For example, once when I was speaking in a worship setting on prayer, a time suitable for a devotional style of homily, I was introduced following the time of worship in music. The introduction was glowing, and to the extent that it referenced facts, it was also factual. I do, in fact, read the Bible in Greek, for example. But in this case, we took people from a contemplative mood ready to meditate on prayer, to an attitude of listening for intellectual content. Further, the focus should have been on the scripture from which I would speak and on God who gave it, but it turned to me instead. Thus a complimentary and largely true introduction became a barrier to the spiritual purpose.
So why would Jesus object to the activities of the demons? I think these demons illustrate a key fact. Evil, and by that we should think people who have given themselves over to evil, will always react negatively to good. The purer the good, the nastier the reaction of true evil to it. The faster Jesus was identified as the son of God, the sooner his ministry would come to an end and there were things he needed to do.
It was an issue of agendas–God’s agenda as put into practice by his Son Jesus vs. the agenda of evil. The demons weren’t identifying Jesus to help move his agenda forward. Jesus knew that and has to silence the voice of evil–even when it is telling the truth.
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When Strategies Change Hands
I was just watching Chris Matthews on Hardball who is quite upset about the 60% requirement for a Senate cloture vote because it prevents an up-and-down vote on the stimulus package.
I seem to recall Democratic outrage at the “nuclear option” which would have removed that requirement for certain types of votes on judicial nominations.
It seems that when the tool is in the hand of the other party it is no longer an important protection for freedom; now it’s obstructionism. Of course this rhetoric is no surprise from Chris Matthews but he’s not alone.
And in case we might think this is only done by one party, we have Republicans now who are upset at scare tactics in pushing economic stimulus, yet they have been quite free in using scare tactics in support of unnecessary methods such as indefinite incarceration without any charge and the use of torture. Dick Cheney has just reminded us of this with some irresponsible rhetoric–again, something not unexpected from Dick Cheney.
Oh well, as Bernard in Yes, Prime Minister
would say, it’s an irregular verb: I strategize brilliantly, you sneak a bit, the other guy lies damnably.
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Debunking Flood Geology
This video from AIG Busted is informative, humorous, and quite sarcastic. Hat Tip: Exploring Our Matrix.
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Reviews Posted on Two Books from Tyndale
These reviews are on the New Life Application Bible Studies volume on Acts, and the 24/7 Chronological Study Bible. Both of these are excellent resources for particular needs in Bible Study.
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The 24/7 One Year Chronological Bible
The greatest difficulty I have in reviewing this Bible edition is distinguishing between what interests me and what might be helpful for people who are wanting to put more spark in their Bible study.
24/7: A One Year Chronological Bible from Tyndale House is directed at a particular purpose, and it fulfills that purpose quite well. I tend to emphasize the translation in discussing Bibles, but individual readers tend to look for a particular edition, often buying a Bible not for the translation, the Biblical text it uses, but for the features of that edition. What most people look for in a Bible edition is a single volume that will generally be “their” Bible for study, for reading, for use in church–pretty much everything.
If you look at this Bible from that point of view, it’s not going to make it. It doesn’t have any study notes (no surprise), and it would be very difficult to find verses as needed.
My point is not to criticize this edition for not doing what it does not intend to do, but rather to emphasize that it’s good for a particular purpose. It provides a new approach to reading the Bible through and becoming acquainted with its story.
There are a number of ways to think of the Bible story. One is to think of the books are they are collected and put together, the story of the formation of the Bible. This is important, and relates to the process of canonization and thus to the history of the church, our community of faith. Another way is to look for theological themes. This Bible provides a way to address the story line, the record of how God has acted.
In addition, it’s designed for the spiritual discipline of Bible reading. Biblical materials are arranged chronologically, so that you will hear Psalms in the editors best guess as to where they belong, and you will read the messages of the prophets at the time when they were written.
There are some obvious difficulties with this approach, one being that not everyone will agree on where things belong. Psalm 104 is placed with a large group of Psalms, some other wisdom literature, and portions of (1st) Isaiah just after the fall of the northern kingdom. I know of people who would argue both substantially earlier and substantially later. Obviously they have to put it somewhere, and that’s not a bad choice.
Several books whose dating might be controversial are placed in traditional positions. The book of Jonah is placed right after the narration of the reign of Jeroboam II with a note that Jonah’s ministry occurred during this period, which assumes that the book is not pseudonymous, and many scholars believe. All of second and third Isaiah is placed inside the reign of Hezekiah, and Daniel is placed in the late 7th/early 6th century.
These aren’t bad choices, as the reasoning for other dating would have to be explained to the average Bible reader, and there is also an argument for hearing the books in one sense as they were intended to hear. Whether pseudonymous or not, Jonah bears the name of a prophet from the reign of Jeroboam II, Isaiah internally claims to be written in a period spanning the reign of Hezekiah, and Daniel provides a 7th-6th century chronology for itself. Nonetheless, I think it’s worth noting.
Now let me get more to the purpose of the book. It’s intended to provide a year long reading program, allowing the reading to experience the Bible story in a new way, one that would be very hard to do normally. I think that’s a laudable goal, and the editors are completely successful. This shouldn’t be your first reading Bible, but if you’ve read the Bible through at least once, it will be a good way to experience it again.
One of the great errors of many deep Bible students is to get so focused on the trees (such as the details I discussed above) that they don’t get a picture of the story. This Bible will help fulfill that need.
Positives:
- Single column text aids reading
- Good arrangement with readings identified in the text. There’s a guide in the back, but you won’t have to use it.
- Use of the NLT text. The NLT is extremely well suited for a Bible of this type
- Approximate timeline
- It isn’t your “carry to church” Bible and it nowhere pretends that it is.
Neutral:
- There is a Christian symbol chosen and featured each month of reading. This doesn’t do anything for me, but I’m guessing it will for others.
- Scripture index, necessary for looking up particular texts, but not needed for the main purpose of the book.
Negative:
- Size and print size. This could also be positive, but it strikes me as negative based on the purpose. It’s a bit small. That makes it portable, which could be useful, but at the same time a bit harder to read and to use.
- Binding. I don’t know about this, but my wife believes the binding will not be durable enough if one is reading through it in the year.
Since I cited my wife, I should mention her other comments. She didn’t like the print and binding that much, but she very much liked the idea of having a Bible arranged chronologically. She thinks more devotionally than I do, so that’s worth mentioning.
Despite the comments on binding and print, in general this is a wonderful addition to the available tools for students of the Bible.
Now we just need to start using them. We are richer in Bible study tools right now in the English language, yet our Biblical knowledge continues to deteriorate. That indicates a lack of desire or will, I think, as there is certainly no excuse for someone who reads English and wants to know the Bible not to do so.
