Threads from Henry's Web

Author: henry

  • N. T. Wright on Genesis 1-3

    Some excellent thoughts at the BioLogos Foundation blog Science and the Sacred.

  • Bob MacDonald on Psalm 119

    Psalm 119 is one of my favorite (at least top 10) passages in the Bible, especially since I had to memorize it (in the KJV) back when I was about 12 years old.  Bob MacDonald is writing a series on it in Hebrew that is well worthwhile following.  Start with his first post.

  • Jubilee and Care for the Poor

    I was struck by a comment made by David W. Baker in his commentary on Leviticus (Leviticus, Numbers, Deuteronomy [Cornerstone Biblical Commentary]), p. 194-195:

    … Protection of life and dignity through a shared distribution of wealth was also known and practiced in the early church at Jerusalem (Acts 2:44-45), though not in relation to any actual Year of Jubilee.  This might sound radical and unheard of in much of today’s church, but its implementation in Acts seems to have been a catalyst for many becoming members of the church every day.  Could there be a causal link between the two, which the church today should take into consideration?  The church needs to give greater thought to its economic responsibilities in addition to, and as part of, its theological ones.

    Now for those who may think this is from a liberal commentary, it’s not; it’s from a solidly evangelical one.  The redistribution to which he refers is the return of land and the freeing of slaves at the Jubilee. Those who have done poorly during the preceding 49 years are suddenly blessed by a substantial redistribution of wealth in the form of land or even of their personal freedom.

    There are a number of principles that can be illustrated through Leviticus 25.  There is the basic idea of caring for those less fortunate, the particular command against enslaving one’s own people (though the extension to not enslaving anyone had to wait for a later time), and also the idea that such support was not a constant and unconditional thing.

    I suspect most of us have observed how people respond differently to certain sermons or passages of scripture.  When a pastor preaches on giving, for example, often people in the congregation who are already inclined to give feel the need to push themselves to do more, while others who give less on a regular basis are good at finding the loopholes.

    It’s difficult sometimes to find just how a scripture applies to me and not to all the other people I’d like it to apply for.  That underlines the importance of prayerful study of scripture.  Prayerful study does not merely involved praying before you study.  It is also the prayerful attitude, i.e. the attitude of listening to and depending on God throughout.

    Now look at how the early church implemented very similar principles, but in a much different way.  In their smaller community, which was not the equivalent of the nation, unlike that envisioned in Leviticus 25, they managed to keep everyone properly cared for by holding all things in common.  Latter, as discussed in 2 Corinthians 9 & 10 Paul implemented similar principles through taking a special collection.

    Our tendency is to read a passage like the description of the Jubilee, and if we’re inclined to support (or at least talk about supporting) the poor, we’ll emphasize that aspect.  One of my college professors constantly talked about the Jubilee in direct opposition to public welfare, even though wealthy Israelites would have been forced to give up wealth to others in a massive redistribution, because he noted that in the ordinary course of affairs people were expected to work.  That was his inclination, and that was what he heard in the text.

    Another professor whose inclination was toward communism found his warrant in Acts 2:44-45, and never seemed to notice that the early church was not a government, but rather a voluntary association, and indeed an association to which one really had to want to belong, nor did he notice the short duration of this particular practice.  Yet another person could hardly bring himself to fully describe the situation of Acts 2:44-45, because he was so anxious to point out how limited the circumstances were and how short the time!

    I think this passage should give pause for both Christian capitalists and Christian socialists.  I am fairly strongly inclined to the capitalist myself, but as a Christian I believe I should be deeply concerned about and positively active concerning those who are left out.  At the same time, I do have biblical warrant for good and careful stewardship.  Jubilee does not mean that I have to give without consideration or that redistribution is always a great idea.  It also does not give comfort to those who say “Never!”

    The particular way in which I implement God’s commands is left up to me and to the community of which I am a part, with the aid of examples of how God had these principles implemented over time.

    One further thought occurred to me here.  Frequently we read statements about caring for the orphan and the widow that are found frequently in the prophets and we use these in support of whatever program is on the front burner today.  Perhaps we should look a bit at the foundation document here in Leviticus to discover just what caring for the poor might have meant to those prophets.  I don’t mean that there cannot be tension between prophetic and priestly statements, but at the same time, my view of the world is doubtless more unlike that of Hosea or Jeremiah than either of their views was from their priestly contemporaries.

  • Quote of the Day – Balentine on Ritual in Leviticus

    From Samuel E Balentine, commenting on the tamid in Leviticus 6:13 and elsewhere in Leviticus (Interpretation, a Bible Commentary for Teaching and Preaching), p 65:

    … All religious rituals are more than practical or even symbolic acts, as important as these may be.  At their core, rituals are a form of liturgical exegesis that engages both mind and body in the drama of theology. [emphasis in original]

    Of course, many of our Christian rituals lack drama, are not based on exegesis of anything in particular, and mostly engage our backsides with the pew.

    I recall communion at one Methodist church I visited.  The pastor was clearly excited about what he was doing and saying.  He’d filled in those places in the Hymnal where it calls for words appropriate to the occasion.  One felt engaged in the ritual of breaking the bread.  Even more importantly, he clearly saw the ritual as leading to action outside of itself, and used it to focus the message.

    I wish more rituals were like that.

    (Before someone thinks I’m criticizing my home church, my pastors at First UMC Pensacola are doing an excellent job of engaging people in the liturgy, especially at the ICON service.  It is a struggle, however, to disengage people from the pews and engage them elsewhere.)

  • Pat Robertson on Haiti

    I’ll let Polycarp (The Church of Jesus Christ) comment on it. I’ll just say perhaps he should be more careful ascribing motivations to God.

  • Some Mideast Churches Vote to Ordain Women

    Read the full story on The Christian Post.

    This is an interesting development, especially considering the region involved.

  • On Haiti

    When I heard that there had been an earthquake in Haiti, my immediate thought was “Oh no!” I haven’t really known what to write about it. I can analyze it theologically, but that won’t change the body count and my odds of getting it right don’t seem all that good.

    I think I will just refer to two posts: Rachel Held Evans says We already failed Haiti. Duane Smith says Don’t Pray for Haiti, and begins his post with “Send money now.” He allows that you can pray later if you are so moved.

    Which reminds me of a pastor I once heard teaching. With reference to prayer and action he said: “Prayer is not a substitute for anything else, and nothing else is a substitute for prayer.

    So as you’re able (and inclined), do all of the above!

  • A Good Paraphase

    It makes a good reminder!

  • More on the Khirbet Qeiyafa Inscription

    Douglas Mangum has some important new links and notes, particularly on the tendency to try to build too much on the reconstruction of a single inscription.  The cautions that apply here could be well applied to most discoveries, and generally are not, and likely will not be.  Caution and deliberate consideration are valuable!

  • New Perspective on Paul and the Book of Hebrews

    Nijay Gupta has a short interview with Gordon Fee regarding his new commentary on Galatians (HT).  Since I have an extremely high regard for Gordon Fee’s work in general, and for his commentary on 1 Corinthians (which I cite frequently) in particular, I’m certainly planning to get my hands on a copy of his work on Galatians.

    As a completely undeveloped, unresearched, and unreconsidered thought, I wonder if anyone has written anything related to the relationship of the New Perspective on Paul to the theology and potentially even the authorship of Hebrews.  I personally find the language differences fairly compelling on the authorship of Hebrews, and have always found the argument based on theology less than compelling, but it sounds to me like the reading of Galatians based on the New Perspective is closer to the theology of Hebrews than a more traditional reading of Paul.  Specifically, in Hebrews, Jesus Christ becomes the fundamental law or the core of the Christian’s belief and action rather than the Torah.

    Now please bear with me.  I could decide in five minutes that the paragraph above is way off track, though more likely I’ll take longer than that to think about it.  But it seems that even if this did not bring one to believe Paul himself wrote the book, it might strengthen claims a Pauline genetic connection with the book and thus more strongly favor an author who sat under Paul’s teaching, as is already suggested.

    In any case, I’d be interested in any research along these lines, especially available on the internet, but also in any recent/forthcoming commentaries.  It’s about time for me to run through Hebrews again with a good commentary!