Threads from Henry's Web

Author: henry

  • Masculinity Crisis?

    Rachel Held Evans says some things I wish I had said about the so-called masculinity crisis in the church. I guess I’m one of those “dudes who are still sort of chicks.” (Read the post if you don’t get it.)

  • Is Christianity the Best Deal in the Universe?

    So says Ann Coulter, paraphrasing an accusation made against Brit Hume when he suggested that Tiger Woods should become a Christian:

    With Christianity, your sins are forgiven, the slate is wiped clean and your eternal life is guaranteed through nothing you did yourself, even though you don’t deserve it. It’s the best deal in the universe.

    Now in fairness I must point out that this is the final paragraph of a substantial post and that two paragraphs earlier Coulter points out that Christianity is also the hardest religion in the world.

    But before I try to answer the question I asked in the title, let me point out that I have no problem with Brit Hume in his opinion show. By being a Christian myself, I make the obvious statement that in some way I prefer that religion over others. When I give specific testimony of what Christianity has done in my own life, I can certainly be heard as saying that other religions might not have done the same thing.

    I think it’s silly that we expect people not to express their opinions about religion in a political show on television. We allow opinions, some of them offensive, about almost anything else. I would point out to my fellow believers, however, that when we allow opinions about religion, that must include the opponents of religion. I regularly encounter Christians who are incensed that someone would say nasty things about their faith in the media. Blasphemy laws are becoming popular in some quarters.

    But just as I find it quite acceptable for Brit Hume to suggest that Tiger Woods change his religion (though as a Christian I don’t find it all that profitable), I also find it acceptable for atheists to suggest that my faith is silly or counterproductive. That doesn’t mean I agree with them in any way. I just believe it is right and proper that their viewpoint should be expressed.

    Having said all of that off topic, the problem I have here is with the reference to Christianity as a “deal.” I find Ann Coulter’s style pretty much useless. She’s trying to make this interesting and humorous, or at least that’s what I guess, but she fails miserably. All she does is make it seem wrong.

    Christianity is not a deal in which one utters some words and gets off for all that one has done. That’s an excessively simplistic reading of the situation. Following Jesus is a surrender of oneself, after which one may find oneself nonetheless facing the consequences of those actions. Of course, I hear risk conflating eternal salvation and forgiveness by God with one’s current life. But I think if one reads more than the few verses that Coulter has quoted, there is a good deal in Christian theology that conflates those ideas.

    One doesn’t accept Christ and get off free or even easy. One accepts Christ and has one’s life taken over. One invites redemption, change, recreation. Everything is new.

    Now if I didn’t so dislike the word “deal,” I might describe this as a good deal. But I think it is no more a “deal” that it is my thirst being quenched when I drink water a “deal” with the universe. It’s a gift, not a deal. Where we get off course is when we think the gift, which Coulter describes as a deal in her final paragraph, ever comes without the hard part, which she describes two paragraphs before.

    I’m not going to compare Christianity to Buddhism or any other faith. I have never found much value in comparison and contrast, especially by someone like me, who has practiced one but not the other. What I will say is that what Christianity demands of me is redemption, and it would demand the same of Tiger Woods.

    Having God’s forgiveness in the midst of all that is life-changing, indeed critical, in my view. But it still leaves the hard work of my forgiveness of myself, my gaining forgiveness from others, reconciliation, and recreation.

    It’s not a deal. Its’ a gift. And inside the gift package is some very hard work.

    PS: I find the title of her post–“If you can find a better deal, take it”–even less compatible with Christianity.

  • Congratulations to James McGrath

    He has been appointed to the newly revived Clarence Goodwin chair of New Testament Language and Literature at Butler University.

    My only question is how a university allows a chair like that to remain unfilled for 60 years. Thanks is very much due to the person who discovered the omission.

  • Christian Carnival CCCIX Posted

    … at RodneyOlsen.net.  Go check out the first Christian Carnival of the new year.  (No, I didn’t contribute anything this week.)

  • Looking the Part – on Worldprayr

    No, that’s not a misspelling. @worldprayr is an international prayer organization started on Twitter. Since many of us have been following this organization for some time on Twitter, we’re used to calling it by it’s twitter ID. I wrote a post for the World Prayer Blog which was published today. It is titled Looking the Part and draws heavily from the first 12 verses of 2 Corinthians 4.

    I didn’t mention it there, but I want to do so here–I have been really enjoying Frank J. Matera’s New Testament Library commentary on 2 Corinthians. I’ve been reading through that book rather slowly, and spending a good deal of time with the text of Corinthians. Matera does an exceptional job of both covering the critical issues quickly and providing theological reflection that is relevant to living, teaching, and preaching the message.

    Enjoy, and please comment there.

  • News Flash – I am Very Conservative

    Despite the subtitle of my other blog, Threads from Henry’s Web, which reads “Thoughts on Religion in the World from a passionate, moderate, liberal charismatic Christian”, it appears that on this blog I am very conservative. So saith N. T. Wrong, and who am I to argue?

    He says this in a new Biblioblog Top 50, in which I rank #7.

    How shall I ever go on living? 🙂

    (HT: The Church of Jesus Christ)

  • A Good Politician

    Uses social media. Receives request for help. Personally shovels driveway. Kudos! More on CNN (HT: Taegan Goddard’s Political Wire).

  • Mere Christians

    Jim Skaggs has an interesting post on this at One Eternal Day. I am generally in agreement, though I tend to emphasize practice over belief in terms of essentials.

    It appears Jim is a Seventh-day Baptist, which interests me as an ex-Seventh-day Adventist. Adventists received the doctrine of the Sabbath via the Seventh-day Baptists. I’m adding his blog to my Google reader account.

    (HT: Pseudo-Polymath)

  • David Ker – Gay Africa

    David Ker has taken on the world at ThinkChristian.net, or so it probably seems to him. The comments provide some additional links and some vigorous comment.

  • Quote of the Day – On Leviticus

    … Byu inculcating worship patterns that emphasize mind over body, word over deed, and rational thought over “merely” reflexive sacramental systems, all legacies of the Protestant Reformation, religious communities learn to be at home in the cognitive, typically abstract world of theological ideas.  Ritual invites something different:  the active participation in “embodied” theological reflection.  Both the knowing and the learning of theology come from performing the ritual act itself. …  (Samuel E. Balentine, Leviticus (Interpretation, a Bible Commentary for Teaching and Preaching), page 5)

    I have only read the introduction and the commentary on the first chapter thus far, but I am extremely impressed by this commentary.  While I would agree that protestants tend to downplay ritual and emphasize belief as mental assent, I would note that the other commentary on Leviticus that’s on my plate right now, David W. Baker in Leviticus, Numbers, Deuteronomy (Cornerstone Biblical Commentary), also points out the value of learning through ritual.

    I think, however, that our tendency is to look for concrete doctrine in the rituals, and thus to miss the way in which God chose to communicate those particular doctrines.  We may also learn from Leviticus both that there is a spiritual value in ritual, and also something about how that works, and how we can gain from it in our worship today.

    Liturgy is, I think, sadly neglected, and for most of my time teaching and writing, I’ve contributed to that neglect.  I started to see things differently after reading Jacob Milgrom’s three volume commentary on Leviticus in the Anchor Bible series.  As I study Leviticus and the rest of the Pentateuch further, I am convinced even further that this should change.