Threads from Henry's Web

Author: henry

  • Is the Virgin Birth a Mistranslation?

    Mark Goodacre has an excellent podcast on this question.

    What I’d want to get across in a brief answer to this question is:

    1) Greek parthenos is not necessarily a bad translation of Hebrew almah. The semantic ranges do overlap substantially, though (as Mark points out) parthenos tends more toward “virginity.”

    2) For reasons that do not involved the translation of almah (in my opinion), Isaiah 7:14 is not intended as a Messianic prophecy.

    3) I have heard people claim that Matthew was not asserting a virgin birth, but one has only to read the whole text to see that he clearly is doing so. Again, in my view, the correct translation in Matthew is “virgin” irrespective of one’s view of how almah should be translated in Isaiah 7:14. I would translate almah as young woman and also “is pregnant” rather than “shall conceive.”

    4) This provides an interesting case for discussing Matthew’s use of Hebrew scripture. Dr. Goodacre also mentions Matthew 2:15/Hosea 11:1 which is even more interesting.*

    Listen to the podcast!

    (In my notes here I’m speaking for myself, not attempting to summarize Goodacre’s arguments.)

    * While I find Matthew 2:15 / Hosea 11:1 interesting, it is not the one mentioned by Dr. Goodacre. He references Matthew 2:23. This was an error in my original post.

  • Spying Churches

    I’m struck by the fear with which churches greet new ideas. No, I think I should make it more direct than that. I’m struck by the fear with which churches greet ideas. Any type of ideas. The type of people who manifest this sort of fear are generally those who are either unable to support what they believe or perhaps simply don’t want to be bothered with the necessity.

    My parents were life-long missionaries for their denomination, but after they retired they were suspected of some form of dissident theological beliefs. The fact is that I have a hard time really defining the difference between their beliefs and those of their denomination. They certainly remained loyal to the denomination, including supporting it financially even through all of this.

    They were visiting one local church for a period of time and considering joining. One of their lifelong practices was hospitality. If you were visiting their church they didn’t just welcome you, they offered you an invitation to come home to lunch. They did so one day, and a couple of the elders showed up as well to make sure they weren’t misleading the visitors. As I said, my parents remained loyal to their denomination, but my mother straightened those folks out in a hurry!

    All of this, and much more, came back to me when I read Shame Is a Prison, And I’m Breaking Out (HT: Rachel Held Evans). The author writes of being called with her husband to meet with her pastor who felt that her views as expressed on Facebook and her blog were inappropriate. She tells of the shame that was involved and that made it hard to break free. I needed to read her post, because my immediate mental response was “why didn’t she tell him where to go, get up, walk out, and never darken the door of his church again?” It’s just not that easy.

    And in spite of my mental reaction, it’s not that easy for me either. I like to get along. I like to be part of the team and work together with a church. But there are points of conscience that I will not surrender to the group. I do understand churches wanting to make sure their official pronouncements are compatible with their statements of faith, though I advocate keeping the list of essential doctrines as short as possible. When protecting the church’s doctrines lead to spying on members, I think it has gone too far.

    When I was single, I didn’t realize how much more this sort of thing impacts women. After I got married, I was approached by people who wanted me to explain things my wife said or to “correct” her in some way. I made an early rule and shared it with my wife. I would not even defend her in these types of conversations. Whenever someone was talking to me about something my wife said I would immediately suggest that they talk directly to her. “She’s perfectly capable of explaining this herself,” I would say. The interesting thing is that while this statement would cut off the discussion with me, I am not aware of anyone who actually went to talk to her. That suggests to me that I was 100% right about whether they were trying to criticize her, or actually interested in learning more about the subject. They hoped I would be the sensible one and straighten her out without their having to display the courage and courtesy of actually talking to her.

    The motivation here is fear, I believe, and the result is weaker church members. I would suggest instead openly encouraging both questioning and suggesting answers by every member of the church. This will create stronger Christian communities.

    (I’m currently editing a book to be released early next year, So Much Older Then … by Bob LaRochelle. In it he describes a process of offering time for a congregational response to the sermon. I think it’s a wonderful idea. When I’ve experienced such a time as a speaker it has always been positive.)

  • I Wish This Would Work

    A naive suggestion. Unfortunately, there are enough people out there willing to be manipulated to make all the lying worthwhile.

  • 10 Stupid Things Ministers Should Never Do

    J. Lee Grady steps on some toes again. In general, these apply to any leader, especially the point about accountability. A lack of accountability undermines any other efforts.

  • Biblical Studies Carnival Posted

    … at Dust. It’s quite a carnival. I’m pretty sure I won’t manage to read even decent percentage of the posts listed and classified. Great job!

     

  • Bible Gateway Adds RSV and NRSV

    Bible Gateway has added the RSV and NRSV. This will be useful for me as these are my two favorite formal equivalent translations. This addition comes by agreement with the National Council of Churches.

  • Starting with the Local Congregation – or with Me

    Dave Black responded to my previous post on the United Methodist Church by referring to some thoughts he has had on his own denomination. I want to quote them here, since Dave’s blog doesn’t make linking to a particular entry possible.

    7:55 AM Noted Methodist blogger Henry Neufeld ponders the question, How to cure the UMC? He asks:

    How much time needs to go into preserving the organization? Is such time well spent? Those are questions that concern me these days.

    For what it’s worth, Henry, I once pondered a similar question regarding my own denomination. The bottom of the bottom line for me?

    I came away from the convention with a new realization that a Great Commission resurgence will not begin at the denominational level. It will end there. A Great Commission commitment must begin in our homes and marriages, and then in our local churches, each one of them. This is clearly the pattern of the book of Acts. The church at Antioch, the world’s first missional church, is proof of that.

    I hope that all of this gets sorted out at the denomination level (and I predict that it will, eventually). But even if it doesn’t, there is nothing to keep me and my local church from doing all we can to help advance God’s kingdom on earth. (From Dave Black Online)

    I have found that the concerns of people who are seeking to be servants and missionaries in different denominations are remarkably similar. We have some doctrinal differences, but we struggle with issues of getting the church active. I believe that if we get people studying the Bible, praying, and seeking the unity of the Spirit, doctrinal differences will tend to fade to the background. They’ll either be found to be non-essential or we’ll discover where we each need to change. I think we can be very patient with “erring brethren.” After all, we are ourselves erring brethren, almost by definition!

    What I must keep in focus is simply this: God hasn’t called me to solve all the problems of the church. He hasn’t called me to make sure everyone else is fulfilling the great commission. He has called me to be transformed by looking to Him, and to fulfil my call to service.

    I don’t mean that I can “be the church” alone. Rather, I can do a much better job of being part of the body if I’m spending more time correcting my own manifold flaws than I spend trying to correct those of others. Much more time, in fact!