Perspectives on Paul: Paul’s Gospel or Another Gospel IV
Continuing … !
Continuing … !
… and so should mine. There are quite a number of ideas that I believe are quite good when practiced voluntarily, and become dangerous and destructive when backed by force. For example, let’s take “political correctness.” Much of what is labelled political correctness is, in my opinion, simple courtesy. Notice the bold text. I think…
C. Michael Patton has a seven level division that has “essential for salvation” at the core, and “pure speculation” as the outer layer. Now what I’m wondering is whether getting the division of your essentials right is an essential or not. It makes one wonder!
In this week’s Christian Blog Carnival #CL, now posted at Brain Cramps for God, I found an excellent post from Amanda on Imago Dei titled The Limits to God’s Grace This goes back to an article by Bart Campolo on which I commented about a week ago in my post Conceptual Idolatry. Amanda has written…
The advantages of being a publisher is that I can put books on sale to go with posts. Normally I only do that for things on my company page (Energion Publications), but since I’m starting a study of the Gospel of John on my Google+ Page/YouTube Channel, I’m doing it with a few of my…
Having located a Peter Kirk approved quiz, Testing Your C-Factor, I decided I really must take it. The results? I’m “somewhat of a Calvinist.” Really? I do like the part about being “slightly hedonistic.” Test your C-Factor: 53% You are somewhat of a Calvinist. Some of your points of view make you look like a…
The following chart is designed to allow persons who are not skilled in Greek to work with the parallel accounts of the parable of the sower, Matthew 13:1-9, Mark 4:1-9, and Luke 8:4-8. Notes cover very basic cocepts of textual criticism, form criticism, source criticism, and redaction criticism. In future entries I will expand on…
I am not an expert in Biblical criticism, but could it be that the writing in Ephesians is different from that of Galatians because Paul, not having to be in an apologetics mode, could allow his thoughts to flow through his pen onto the page without the feelings of defensiveness, without fear of counter attack? However, if Paul did not write Ephesians, it must certainly have been someone who had accepted his gospel, and been endowed with double portion of the Spirit that inspired him. In that connection I have often wondered, as I read Melancthon, what we might have learned from Martin Luther, as well as Paul, had not they been forced to always be on the front lines of battle. I think of Luther as a mighty rushing cataract, a warrior, sweeping away centuries of the false; while Melancthon, like a good shepherd, with stones forming gentle, still pools of water so that the lambs and sheep can drink safely. To me this represents the difference we see in the writings of Galatians and Ephesians.