Threads from Henry's Web

Tag: election

  • I’d Like to See an End to Christian Politics

    I’d Like to See an End to Christian Politics

    christian-flag-over-usWhen I first set out to join a United Methodist congregation, I asked the pastor for definitive information on United Methodist beliefs. With much trepidation, he provided me with a United Methodist Discipline. I read the first hundred or so pages, not being too interested in the details of the church’s committee structures, including the statements of belief and the social principles. On returning the book I asked him whether I was expected to affirm the social principles. He said, “No.” Good answer!

    I don’t mean that Christians should have no political involvement. I both comment on issues and vote. I vote in every election for which I’m eligible, even if there’s only one or two items on the ballot. What I mean is I’d like to see an end to a specific set of political principles that someone, anyone, claims form “Christian politics.” Sorry, UMC, I have never warmed to the social principles, even the ones I agree with. I would only truly like social principles that said how I should behave toward my neighbor, not ones that say how I should carry that behavior into the political sphere.

    I’d like to suggest that Christians argue for political positions they believe to be right, moral, appropriate, effective, or whatever other good adjective you find, because the policies are all those good things, not because they are the right thing for Christians to propose.

    Here are some of my reasons:

    1. In the United States we live in a secular society. I think it’s appropriate to make political arguments that can be understood by my neighbors of any faith, and those who profess no faith at all.
    2. Politics leads us to careless and even intentional falsehoods (for the greater good, of course). When we attach the word “Christian” to that behavior, we blaspheme Christ.
    3. Politics leads us to violate the golden rule, treating others as traitors, scum, demonic, evil, or otherwise corrupt, simply on the basis of their affiliation. That’s sinful.
    4. Politics leads us to take God’s name in vain and engage in false prophecy, as when we preface our own opinions with a “thus saith the Lord.” Ezekiel 22:28 applies.
    5. Politics, especially partisan politics, leads us to carelessness.
    6. Politics leads us to fear, panic, and unwise actions.
    7. When we try to express modern political positions as somehow scriptural, we tend to look amateur in our exegesis, in our theology, and in our political theory.
    8. Politics leads us to depend on human authority and power rather than on God’s power and the Gospel.

    The last one is one I regard as a great danger, one into which I believe most of the American church has already fallen.

  • Of Politics, Cats, Context, and Church

    Of Politics, Cats, Context, and Church

    Cheena the CatThe other day I was browsing through my Facebook feed, which I do only occasionally, and becoming more and more annoyed at the politics posts. It’s not that I don’t care about politics; I do. It’s that I don’t like very much of what anyone says about politics on social media.

    As I browsed, I scented a certain odor, and I thought the odor was familiar in some way, and not from reading about politics.

    But first, let me talk about my cat. The cat you see in the picture to the left, at least mildly annoyed by having her picture taken, is Cheena. Now this post isn’t about cats. In fact, though I will talk about politics a bit, it isn’t really about politics. Nonetheless, Cheena the cat helped me along.

    You see, I remember one day trying to explain Cheena to another cat person. She’s not that friendly, she’s a one-person cat, she’s stubborn, self-centered, and wants just her choice in attention. “So,” said this other cat person, “she’s a cat.”

    Just so. She’s a cat. But you see, I’ve had many cats, and what I was trying to say was that, compared to the many other cats I have experienced, Cheena stands out for those characteristics. Pretty much every cat I’ve known makes its own decisions as to how long to sit on someone’s lap. But most of my cats, at least, have frequently curled up on my lap and purred. Cheena does this about every 3rd or 4th Christmas.

    It’s about context. I could have been explaining how truly cat-like Cheena is, apart from, you know, fur, claws, and pointed ears. I would have used much the same words. But I wasn’t. I was talking in the context of the behavior of numerous cats, and trying to explain how Cheena differed from them.

    It’s hard to accomplish that with just a few words. Someone who doesn’t want to take the time to understand Cheena’s behavior probably won’t get it. And why should they take the time? (I might note, however, that often people take more time to understand Cheena than they do many other things one might think more important.

    So back to politics, remembering that I’m looking to illustrate something else. I wonder if any of us could give a five minute speech, much less an hour-long press conference, without saying something that could be extracted to produce an attack ad—or meme—against us.

    The biggest problem I see with the political dialog is that very few people have taken time to look at the source and context of the material they present. (One of the most important purposes of finding a primary source, such as video of a speech, is to get the quoted line[s] in context. From Clinton’s “basket of deplorables” to Trump’s supposedly kicking a baby out of his rally, things get placed into whatever context a writer or sharer desires, irrespective of validity. Very few of these items are completely made up, but even fewer are totally truthful, representing the true intent and behavior of the person involved.

    We tend to construe statements from our friends in the best possible light, while we construe those of opponents in the worst way possible. Sometimes we end up lying both times. Our person isn’t as good as we claim and the other guy isn’t as bad. But my call here isn’t for balance, but rather for accuracy. I find counts of positive and negative stories quite irrelevant. How much positive or negative information was there? Was it reported accurately and in accordance with its value? Was it sourced?

    Many people share material without even reading it. The basis for sharing is not the accuracy of the content but whether they agree with the headline.

    Now here’s a question. How may of you followed the link in the preceding paragraph? If you did follow it, how many of you realized it was a secondary source, and then followed the link to the primary source? Did you then read the actual study? Do you know what the methodology was? What social media platform was studied? How they determined shares vs. clicks? Do you think the headline of the secondary source was accurate?

    We might want to blame social media for this, or perhaps the nature of politics. Politics is dirty business, after all. Yet I think we are all to blame, and we do it all the time.

    Now where was it I had smelled this odor before?

    It was in church.

    Notice how in 1 Corinthians 1:11 Paul observes with indignation (and possibly feigned shock) that he has even heard that there are factions in that church. Sometimes we think factions simply refers to differences of opinion, but Paul is quite open to differences of opinion (e.g. Romans 14). There’s something that’s different about factions.

    Factions build up around supporting one another no matter what, and putting down other people. Factions thrive on gossip. In Romans 1:29 we find “rumormonger” as one of the sins Paul lists showing how corrupt people are. Notice how many other words in the list there have to do with the way we talk about one another (slanderer, anyone?).

    When someone whispers a juicy detail about another church member to us, and we repeat it, even if we preface it with “I don’t know if this is true, but I heard …”, we’re guilty of rumormongering, gossip, and slander. It’s a sin. Paul saw it as a sign of depravity. It’s endemic in our churches, and generally we are unrepentant about it. Oh—it’s a sin when you do it about people outside the church too, even a politician.

    Gossip starts easily, and it can be stopped just as easily. If you want to see how it starts, just check the feed of your favorite social media platform, but don’t blame the technology. That’s precisely how those rumors about “Widow Brown” started in church. Someone says something they heard, or something they think might be the case, and the fire is started (James 3:5). And on it goes. We’ve all heard it. I suspect we’ve all been guilty of helping the flames spread at some point.

    How can we stop this fire? Apply two tests to what you’ve heard: 1) Is it well-founded and accurate? and 2) Am I a person who needs to know this? Apply similar tests before you repeat: 1) Do I know the source and that it is accurate? and 2) Does the person I am about to tell need to know?

    If it’s politics, it’s appropriate to pass accurate information on to those who need to decide their vote. In church, much more commonly the answer to the second question in each case is “no.” I know it’s hard to imagine, but we really don’t need to know the latest juicy story about our fellow church members. But even in politics we can ask the question of whether the information is actually of value. Should you pass on even accurate information about a candidate’s family? I’ll leave that to your conscience.

    I demonstrated some of the ways to check out a story with the link I used above. That’s good for your political information. If you find a story that has no source, or that uses as a source someone who couldn’t possibly know the information, reject it immediately. If an article says that “a study shows” insist on finding the study itself. Could the research they did produce the answer they produced? If not, drop the subject. If the story says “____ said,” ask whether they could know or not.

    In church, the procedure of Matthew 18:15-18. But first, make sure what you’re about to ask about is any of your business. If it’s not, dismiss it from your mind. If it is something that would be your business, going directly to the person is the best way to start. Afraid to go to that person? Don’t like confrontation? Then don’t share it. In fact, make “shut up” your default configuration.

    And do it about politics too. Unless you truly know.

  • No, I Really Don’t

    No, I Really Don’t

    Vote?
    Vote?

    … have to vote for one of the major party candidates come November.

    I’m going to take a break from not posting anything political. I haven’t stayed away from political posting because I think politics is bad and Christians shouldn’t be involved. I welcome the involvement of everyone in politics. For me, it is a matter of priorities. I choose to post about the gospel and about dialogue, especially but not exclusively among Christians. I’m still not going to tell you how I will vote, but rather about how I make the decision.

    I have been registered as independent, not a member of either major party, for about 28 years. I honestly can’t remember (and have no records), whether it was 1986, 1988, or 1990 when I changed my registration from Republican to Independent, but it was one of those. The reason was that I could not accept being counted as a supporter of either of the major parties. I could say that my hope was to get the two parties removed from their privileged legal position. I do wish that, but “hope” is too strong a word. I have been told that I have given up much of my ability to influence the course of politics by this decision.

    I have been told that I have given up much of my ability to influence the course of politics by this decision. I’m told by the same people that my one “vote” in changing my party affiliation is no sufficient to be meaningful. I find that oddly contradictory.

    Each presidential election I have been told that I need to vote for one or the other of the major candidates, because one of them would become president (or holder of some other office), and indeed this is right. In all the elections in which I have voted, one of the major party candidates has won. In most cases, I voted for one or the other of them, though I have voted for other candidates on occasion.

    And you know what? One of the major candidates won, no matter what I did. That was expected. I probably had an impact on that by taking away my vote from whichever major party candidate I would have voted for had I not voted third party or independent. In each case, I fully accepted that result.

    The reason for all this is that I don’t belong to any of the political tribes into which we seem to be divided. I would never pledge to support the nominee, whoever that is, in either major party. I cannot call myself a conservative, a liberal, or even a libertarian, though I have some affinities for positions held by each.

    Let me illustrate.

    I am strongly opposed to foreign military intervention in almost all circumstances. I think that trying to occupy other countries and do “nation building” is especially unproductive—no, make that destructive—because for some reason other countries are not as enthusiastic about being made into the nation we think they should be as we are about “building” their nation. There simply aren’t enough troops out there to occupy all the countries where terrorists might hide and be overlooked by the local government.

    At the same time, I favor a strong national defense, with the emphasis on intelligence, special operations, and technology, especially developing new technology to detect and deal with 21st-century threats.

    I am fundamentally a capitalist, not pro-business, but capitalist. That means I oppose subsidies, corporate bailouts, protectionism, and governmental barriers to entry, such as most licensing laws.

    At the same time, I believe in a safety net. The problem with our existing welfare system is not that it gives too much money to people who need it, but rather that it is so complex and unwieldy that it requires a good lawyer to sort out the requirements and an army of bureaucrats to manage it. And I do mean by this that we should not have children starving, we should not have people depending on the emergency room for their medical care, and we shouldn’t have people involuntarily in the street. Of course, there will always be some that we cannot reach, but those that can, should be helped.

    I am very conservative in my lifestyle and in my personal ethics and morals.

    I am libertarian about what choices others should be allowed to make.

    I could go on and on and doubtless bore you to death. Every candidate will, if elected, do things that I consider wrong. When I vote, it’s not a matter of finding a candidate that agrees with me, but of choosing which wrong things I think should take place.

    I don’t find this very surprising. That’s politics. I often have the same problem in church. That’s how living as a community, even a fractured community, works. What I refuse to do is tie myself to any party, and I wish more people would do so as well.

    Don’t become disengaged, but at the same time don’t feel that you have to support everything because you support something, or nothing, because you can’t support everything. (I put that sentence in there to test your parsing ability!)

    I will vote. After I vote, things will happen that I don’t like. That’s also part of living in community.

    But I may vote for someone that has no chance of winning. Friends will tell me I threw away my vote. Some of them will think I hurt one major candidate, some the other. Then during the term of office to follow they’ll explain to me that one shouldn’t support any of the minor parties because they didn’t get enough votes.

    Well, they got mine.

    (Clipart source: Openclipart.org)

  • On Moderating a Political Discussion

    One of the great joys of being a publisher is that I’m able to meet and work with some very intelligent and interesting people. As the election comes up, I find that my company, Energion Publications, has two authors who have written books for our new politics category, one a progressive and one a conservative. What does this suggest? Let’s have an election related discussion!

    Of course I have commercial goals for this discussion, so let’s get those out of the way. I’d love to sell books by these two men. You can find out more about that on Energion.net. In addition, as these are the only two books in the politics category, I’m anxious to discover new authors who will write new books to fulfill the mission of this category. Note that while the current two books focus on American issues, that is not a requirement for this category.

    Having gotten that out of the way, let me get back to the fun. This is my personal post on how I’ll moderate this particular discussion. The two authors are progressive Bob Cornwall, who is a Disciples of Christ pastor and the author of Faith in the Public Square, and Elgin Hushbeck, Jr., an engineer, Christian apologist, and author of Preserving Democracy. Elgin blogs at bobcornwall.com and Elgin blogs at hushbeck.com/blog.

    I’m excited about this discussion because I know that both of these men are committed Christians who are passionate about their political positions, but are also willing to discuss them in a civil manner. I edited both of their political books (as well as several others for each), and I know that they will hold many contrasting positions. It’s rare that we get to see civil discussions of widely differing points of view.

    My role will be to propose questions. Each Saturday I will propose a question to both men. The question will be posted on Energion.net. They will post their answers on the following Wednesday and then each will respond to the post written by the other. I will post links to their responses over on Energion.net. I certainly have enough questions to ask them, but I’d really love to hear from any readers. Either comment or email me with things you would like to see discussed.

    Is anyone welcome to get involved? Are you kidding? This is the blogosphere! Not only are comments permitted on either Elgin’s or Bob’s blogs, they are also permitted on Energion.net. There are reasonable rules for civil behavior in all these locations. In addition, however, we would welcome more bloggers to post on the questions raised, and provided the posts remain reasonably civil, I will link to those as well, also from Energion.net. So get ready to get involved.

    My plan is to stick primarily with issues and policy. There is plenty of discussion going on about ads and the process. These are valid points to discuss. I’ve certainly seen plenty of ads that I think could bear serious examination and critique. But that takes time, so we’ll generally avoid it, and concentrate on specific policy issues.

    So send me your questions and I’ll pick one for each week. Then get involved in the resulting discussion.

  • Chosen?

    I like this take on the word chosen.

  • Heresy in the Bible?

    I’ve noted a tendency amongst both friends and enemies (hopefully this is hyperbole!) of mine to declare people heretics for some very brief statements, especially in matters of soteriology. People are particularly quick to pick up on any suggestion of legalism or Pelagianism.

    But I notice that the Bible writers are not terribly careful to nuance their statements on such issues. There are, in fact, many places in the Bible where one could assume salvation by works if one took a small section at a time. Peter seemed to have some problem with Paul’s clarity, referring to “obscure passages” (2 Peter 3:16). One could get the idea that Paul was antinomian in some of his passages. Of course, he himself would respond with a me genoito should he be confronted with such a possibility.

    Jesus might have been accused of preaching salvation by works when he says that those who simply say “Lord, Lord” or call him “Lord” will not necessarily enter the kingdom, but those who do his Father’s will (Matthew 7:21-23). Now I’m aware of many of the ways we fit these passages together into a coherent soteriology, but the fact is that the Bible has plenty of passages that pose difficulties.

    Perhaps this should suggest to us that there is a little bit of flexibility in the way we express God’s plan of salvation, and if not flexibility, at least forgiveness.

    I was reminded of this as I do a series of podcasts on 2 Peter 1:3-11. My attention was first called to this passage by Laura Curtis of Pursuing Holiness, and it has stuck with me. Today, as I was preparing the script for the latest installment, I noticed again this portion: “be all the more eager to confirm your call and election.” Confirm one’s election? Surely you jest, Peter! If one is elected, one is elected!

    Well, perhaps not. There seems to be some tension here, and the flexible handle tension better.