Threads from Henry's Web

Category: Uncategorized

  • Christian Carnival #CLI Posted

    I almost forgot my link to the Christian Carnival #CLI, so that’s it. Thanks to Nerd Family for hosting an excellent carnival.

  • Reflecting on the Flood

    In a previous post I commented on the two flood stories, so instead of covering each and every point of the flood story again here, I’d like to reflect just a bit on the story of the flood. I’ll resume my verse by verse commentary toward the end of Genesis 8.

    The flood story is a very troubling story to many people. Those who regard it as a historical account have to deal with the complete absence of evidence that any such event ever happened though see below on just what the flood involved. I comment on the various views on the meaning of Genesis 1-11 here.

    But it’s not merely as a historical event that the flood story troubles many people. If one is to take the story seriously in any sense, it presents us with the picture of God deciding to wipe out everyone alive. God is sorry that he created humanity, and so will wipe them all out at once. Noah and his family will be the sole survivors. This one is almost more troubling as a myth than as history.

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  • Christian Carnival CL

    Christian Carnival CL has been posted at Brain Cramps for God. It’s well organized and there is some good stuff there as always.

    I’ve already commented on one good post over at Threads from Henry’s Web.

    Go, read, enjoy!

  • Exceptionally Good Testimony on Women in Ministry

    Scot McKnight has posted the testimony of Stan Gundry and his journey from complementarianism to egalitarianism and some of the thinking that marked it. I think this is one of the best pieces of writing on the topic I have read.

    I note that he also faced the challenge of the difference between the testimony of the story of scripture–the things women actually did–and the interpretation given to certain passages.

    It’s great stuff, not only for the issue of women in ministry, but also as an example of a scriptural approach to understanding an issue.

  • Christian Carnival CXLVIII Posted

    Christian Carnival CXLVIII is now available at Crossroads for your reading pleasure.

    I will again try to post some links to some of the posts that catch my attention. I rarely get time to link to all of them.

  • Hebrews 7:1-3: Reuniting Priesthood and Kingship

    1Now this Melchizedek, king of Salem and priest of the Most High God, met Abraham when he was returning from the slaughter of the kings and blessed him. 2Abraham apportioned a tenth of everything to him. He is first “King of Righteousness” and then King of Salem which is “King of Peace.” 3He is without father, without mother, without genealogy, and has neither beginning of days nor end of life, but, in a way similar to the Son of God he remains forever. — Hebrews 7:1-3

    There is a critical element to the Melchizedek priesthood which is often neglected. It’s mentioned in the first verse of chapter 7: Melchizedek is both king and priest.

    In reading the Bible story we are accustomed to a substantial separation between royal authority and priestly activity. Though we have a brief hint at something different in the time of David (2 Samuel 8:18), there is a strong them of separation between the civil authority and the priesthood. This is emphasized by the experience of Uzziah, who tried to usurp priestly functions and became a leper for his efforts (2 Chronicles 26:16-21).

    But it’s easy to miss the significance of this element in the theology of the book of Hebrews. In Biblical history, this separation begins with Exodus 19 when the Isralites are afraid of hearing the voice of God from Mt. Sinai. They are invited to be a holy nation and a kingdom of priests, but they prefer to have a safer distance. In the New Testament, this theme is picked up in 1 Peter 2:9 in which Christians are referenced in the same terms. To someone acquainted with the Hebrew scriptures, this was a not so subtle way of suggesting that we have entered into the Messianic age.

    In Hebrews, the Melchizedek priesthood serves to make the same point. While civil power was separated from the priesthood from the time when the tabernacle was being built in the wilderness forward, the Melchizedek priesthood was also a royal priesthood. Thus besides being eternal, which is of great importance to our author, authority and priestly intercession are combined in one person, Jesus who is both king and priest.

    This connection is emphasized by the use of Psalm 110. In its original setting, Psalm 110 is an accession psalm, a poem or hymn celebrating the accession of the king to the throne, and thus YHWH says to “my lord” (the poet is speaking), sit at my right hand, vesting the king with divine authority and promising him victory.

    While by modern standards of exegesis, our author uses the wording of Psalm 110 in a substantially different way (I think he’s allowed that as an inspired writer), he still manages to pull in a great deal of meaning by using that precise reference.

    In the incarnation, God becomes human, experiences humanity, and at the same time royal authority (lawgiving, enforcement, sovereignty) with the priesthood (intercession, communication, connection) and God-become-man thus reaches us directly. As Jesus said, “On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf;  for the Father himself loves you, because you have loved me and have believed that I came from God” (John 16:26-27).

    Asking the Father himself, and knowing that the Father himself loves us, is one of the great gifts of the incarnation. Priestly and royal power have come together again.

  • Hebrews: Exercising Confidence

    I’ve been blogging about the book of Hebrews for some time, and I’ve also read and intended to link to some posts from Chasing the Wind that I found through the Christian Carnival, but as the book of Hebrews would tell you, you’ve got to follow through! 🙂

    But this week’s carnival brought us a post from Michael that I think is exceptionally good, and I hope anyone who has been following my series will go read it (and even some who aren’t following mine). It goes point by point into exercising confidence, and is very practical, and well in tune with the overall theme of Hebrews.

    Go read and enjoy!

  • Christian Carnival CXLVII

    Rev-Ed has recovered from election day activities and posted the Christian Carnival CXLVII. Hopefully my schedule this week will allow me to link back to a few of these posts.

    Thanks to Rev-Ed for a nice carnival.

  • My Dad’s Bible

    You’ve probably heard the saying, “A Bible that’s falling apart usually belongs to someone who isn’t.” Little proverbs like this can be misleading. I know some folks who are not believers in any sense of the word, and whose main purpose in studying is to find new ways to attack the faith of those who do believe, and who wear out Bibles quite regularly.

    But in general, I think this one is quite accurate, and that fact concerns me. The problem is that folks that I encounter in various churches are much more likely to have Bibles that are weighted with dust, than ones that are falling apart. I have learned that I cannot assume that individuals in my classes know the outlines of such stories as Ruth, Esther, Elijah, or King David. That applies even to churchgoers who are active enough to show up for a weekend with a visiting teacher, and thus to be meeting me on a Friday night! It’s hard to teach about more difficult topics when one can’t refer to basic stories without actually tellling the whole story right then.

    Our words indicate that the Bible is important to us. I don’t encounter many Christians of any flavor or tradition stream who will say that studying the Bible is unimportant. But if I ask just what they do about that, it’s a different matter. One common request I get is for a quick way to study the Bible, perhaps “How to Know your Bible in 5 Minutes Per Day.” I haven’t invented such a plan, and I think it will always fail, because to study and know the Bible is in many ways also to study and know the God of the Bible, and we will never actually finish doing that (Ephesians 3:18-19).

    I have a Bible that I inherited from my father. He was no longer using it for the simple reason that it’s very hard to use. Pages will fall out as you try to turn them. It’s also a pocket Bible, and the print was a bit small at the time he gave it to me. The margins were filled with notes, and there was marking from cover to cover. He obviously needed a new one. But I wanted to keep this one.

    Last week, my father finished his race. I was there, and then I preached the funeral. As we were talking about him, my mother commented on how often I talk about that little pocket Bible. She offered me his current Bible, since I was most likely, amongst my generation, to appreciate it. There turned out to be a problem, however, because there were actually two Bibles. One had a replacement cover my sister had made, and was really the last Bible he used. The other was also marked up, with no space left on the flyleafs, and marginal notes throughout. I was paging through it before I wrote this, thinking I might comment on some of what he had marked, but that would largely be a futile exercise. There are markings everywhere, including Leviticus and Numbers. (I’ve heard people claim to have read the Bible through, but admit to skipping those books.)

    Now I have a new Bible to treasure in memory of my father. But the question is this: Is this just a book and a memorial, or does it have meaning?

    My father was never very demonstrative. He was a physician who served as a missionary. He rarely preached, only occasionally gave Bible studies, but regularly witnessed. His witness remained simple and straightforward. His strength was in Jesus, his Lord.

    I recall my parents praying regularly, at least morning and evening, but if possible three times a day, as did Daniel the prophet. (If you don’t know, go find the reference for that. It’s in the midst of some very worthwhile reading!)

    My father made it a habit to pray with each patient that he saw, before every surgery, and on his rounds. Sometimes he and my mother, an RN, would even sing for patients when they made rounds.

    After emergency surgery in Guyana in 1971, my father was told he would never work again, and that he would not live more than 10 more years. It was suggested that he return to the states. He and my mother responded, “God sent us here to do a mission, and we haven’t done it yet.” They called for the elders of the church, anointed my father with oil and prayed for his healing. Two weeks later he became the sole physician for a 54 bed hospital and worked at that task for a year before he had any relief. He lived until about 1 1/2 weeks ago, and went home at the age of 86.

    When he was being taken into the operating room for his last surgery, my mother asked him how he felt. He said, “My hope is built on nothing less than Jesus’ blood and righteousness. It doesn’t matter how I feel!” Before he was given the anesthetic, he called the surgeons and asked to pray with them. He did this when he was so weak he could not walk.

    It sounds to me like these “falling apart” Bibles belonged to someone who wasn’t!

    My question for myself, and for all of you is this: Are you so sure of your Lord and Savior Jesus Christ that you can say, “It doesn’t matter how I feel?” Dad didn’t get the ability to say that all of a sudden. It was a lifetime of wearing out Bibles, wearing out the knees, and exercising the faith that God had given him (and he would not accept credit for any of this–“It is the gift of God,” he would say) that let him face the end of this life and the prospect of eternity with simple confidence.

  • Ephesians 6:18: Always Pray in the Spirit

    Today as I was driving I noticed a church sign with a message that went something like this: “As a child of God, prayer is like phoning home every day.” Perhaps I’m being too tense about it, but it seems to me that prayer is very much unlike phoning home every day. In fact, to paraphrase the Hitchhiker’s Guide to the Galaxy, “phoning home every day” is almost, but not quite totally unlike phoning home every day.

    Phoning home every day, or even somewhat less, was quite adequate for my relationship with my parents when I went away to college. They were happy even with a weekly phone call. There weren’t so many flat rate long distance plans in those days, so they preferred a few letters, and something like a weekly phone call that we kept short.

    But there was a big difference between my developing relationship with my parents when I was in my late teens, and my developing relationship with God today. I was establishing independence from my parents, as is appropriate. I am hoping to get closer and closer to God right up to the end of my race here on earth. My parents were not always present, always aware, and always available, nor did they have “the plan.” God, as I know him, does. “E.T. phone home” is not the formula for an active prayer life.

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