Threads from Henry's Web

Category: Bible Study

  • Psalm 119:69 – Smeared

    Psalm 119:69 – Smeared

    The insolent smear me with falsehood,
    but with my whole heart I keep your precepts.

    Meditation on God’s word in all its various forms is useful when you feel that others are smearing you with lies. That is the most direct lesson to learn from this verse.

    But there is a benefit to meditating on the verse and then writing what has come to me–I can talk about a variety of things. And what my mind turned to was how one can be insolent (arrogant is also a possible translation) and smear people.

    You see, we tend to read scripture as one of the good people. This verse is written from the perspective of someone wronged, but steadily sticking to the right path himself. But how often are we in that sort of a “pure” position.

    I’m thinking especially of our behavior in the church community, but this sort of problem can occur when we speak about people in our families, our communities, and even of celebrities. We tend to delight in gossip. We tend to repeat it.

    Any time you pass on negative information you’ve heard about a person to someone who doesn’t need to know it, you are harming that person. Now in the secular world, we consider “truth” to be an adequate excuse for the most part. If it’s true, we think repetition is justified.

    But in the church community, gossip is listed as a sin. And unless you’re following an appropriate path to reconciliation, or engaging in a loving effort to help someone, repetition is hurtful. Matthew 18:15-20 provides a procedure that starts with talking to the person who has offended first, and ends with talking to the whole church. All too often, the entire church has heard before any effort is made to talk directly to the person concerned.

    When we do this, we’re part of the first half of this verse, not part of the second. We need sometimes to read these verses in reverse.

    Now I’m going to add something. Gossip is not a major temptation of mine. This is not a claim to righteousness of my own. It’s just that the ultimate bad guy knows what to tempt me with. What I’m tempted to do is to listen politely, not comment, and then leave.

    But let me suggest to myself and to all of you that listening to gossip in a polite way can itself be smearing someone’s character. You encourage the gossiper. You pollute your own mind with bad things about that other person. You may unconsciously poison your own relationship.

    You can’t stop all lies. There are too many of them. But whenever you can, you need to explicitly say no. When someone says, “Have you heard about what ____ did?” You need to say, ‘No, and I don’t want to.”

    What hurtful speech my you cut off today?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:68 – Doing Good

    Psalm 119:68 – Doing Good

    You are good, and you act in goodness.
    Teach me your statutes.

    If you find the turn from God’s goodness, to “teach me your statutes,” you may not have been following the Psalm thus far. One of the themes here is the value of God’s self-revelation in the form of laws and instructions.

    The Septuagint (LXX) of this verse transfers the second instance of good, the active one, to the second part of the verse: “You are good, and in your goodness teach me your statutes.” This makes the teaching function of the law part of the goodness of God.

    The parallel terms of the verse apply “goodness” to God’s statutes. This is not the way we usually think of goodness. Rules are annoying things you have to live with. They are not blessings for which we should be grateful.

    This is a very human response. Just consider our response to traffic laws. If a cop stops us and gives us a ticket, we’re complaining about the stupid laws and generally feeling much put on. If there’s a really slow speed limit in a neighborhood, we’ll often complain that it is ridiculously slow. If we lived in that neighborhood, however, we’d likely be advocating for slow speed limits and effective enforcement.

    And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today?

    Deuteronomy 4:8 (NRSVue, quoted from BibleGateway)

    This is one of the most difficult “heart” things. It is hard to regard the law as a blessing while at the same time realizing we are not perfect. Far from it! But the law itself is a call to greatness, a greatness that is a gift of God and not a personal achievement.

    Try to think of a rule today that is a real blessing in your life. Do you keep that rule?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:66 – Teach Me

    Psalm 119:66 – Teach Me

    Beauty, order, and knowledge teach me,
    for I have put my trust in your commands.

    I went straight off on a rabbit trail thinking about this verse, because those first three words cover a very large area. They have overlapping semantic ranges, and a variety of possible glosses. I tried to choose three words to would combine the senses. As I read the three words they convey a combined sense of learning to see knowledge for multiple angles, looking for beauty, order, and data with understanding.

    We often see religious instruction as a matter for the church and for Bible study, while everything else is a secular activity. This is not the view that would have been held generally by those in Bible times. With God as the creator, everything is seen as part of God’s creation. So when you study the things in nature, you are studying divine beauty, order, and information.

    There is a danger in this sort of thinking, but let me say that we are always in danger when we study. Danger that we will quick seeking these three and start trying to force the information to take shapes of our own desires. Thus religion has often tried to control scientific research by reference to their interpretations of scripture.

    Thinking that scripture and also all of reality come from God, doesn’t mean that scripture teaches us about everything. Scripture should teach us to be truthful, to seek accurate knowledge, and then also to deal with that knowledge responsibly. It does not claim to be a text on any field of science. Rather, it points to a creator who created things and established an order for them such that objective study is possible.

    We miss that order when we try to force these elements to fit into a pre-conceived scheme and refuse to acknowledge what’s there.

    Recently there has been increasing skepticism of traditional sources of news and other data. This skepticism, in itself, is good. We should be skeptical of popular and official story lines. The problem is that we have all too frequently gone from a source that has failed in some ways to sources that don’t even attempt to be accurate. We judge the accuracy of the information by how pleasing it is to us.

    You may think I’m talking about current American politics. And I am, but not only that. I’m talking about the way we have handled scripture for a very long time. We step away from traditional institutions of the faith because they have failed us in some way. Martin Luther was driven to his break with church authority by very real problems. Unfortunately, it wasn’t long before he and other reformers were ready to deny the journey to others. Having found a better place, they found it more comfortable and they felt the need to defend it

    But when we find our new comfort zone theologically and we fail to be constantly corrected by God’s Word and God’s Spirit. It’s a truthful Spirit, and doesn’t like us to lie, even, or especially, to ourselves.

    Whether you’re studying cutting edge scientific theories, reading the newspaper, or studying scripture, always beware of the comfortable rut and the safe, unchallenging mental vacation spot.

    Take the time to study, to meditate, and yes, to pray. Take time to listen. Be challenged. Be correctable, but only by solid material.

    There’s a beauty awaiting the determined traveler along paths of knowledge. Determine to take that journey!

    (Featured image generated by Jetpack AI.)

    Some Related Books I Publish

  • Psalm 119:65

    Psalm 119:65

    You have treated your servant well,
    according to your word, LORD.

    I pause to note a milestone. This is the first verse in the new section of Psalm 119. We’re in the section in which each verse starts with the ninth letter of the Hebrew alphabet, Teth. That is the first letter of “TOV” which is in turn the first word in the verse in Hebrew.

    In the previous verse we were talking about God’s grace filling the entire world, and I think, by extension, the entire universe. Our universe has grown from the time it was conceived of as “the heavens and the earth.” Our concept of God needs to come up against the vastness of the known universe and realize how much more there is as we expand our ability to observe.

    God is good. Just what do we mean by that? We really don’t have a measure of the goodness of God. I assume that God is better than I can actually conceive. But that is a statement that is by nature not subject to demonstration. I don’t have a range of gods to compare and say, “This one is the greatest. By nature, I can do nothing about it if I decide that God is not good, because God will still be God, the creator of that inconceivable universe.

    Here is where I rely on experience. Experience that happened a long time ago and is still remembered is called tradition, and the Bible is very old tradition indeed. My own experience parallels that of the psalmist. It parallels that of many friends. But it is fundamentally mine. My faith in God is informed and in some cases directed by external data, but is not fundamentally a rational conclusion because it very simply can’t be.

    So I say that God is good, more an act of acceptance and praise than a rational assessment to be laid alongside other rational assessments.

    It is this experience that should be the content of our testimonies. It is something we should be willing to talk about. We spend a great deal of time trying to prove miraculous events in previous millenia, while frequently forgetting to talk about what has happened yesterday.

    I like Psalm 78:

    Give ear, O my people, to my teaching;
        incline your ears to the words of my mouth.
    I will open my mouth in a parable;
        I will utter dark sayings from of old,
    things that we have heard and known,
        that our ancestors have told us.
    We will not hide them from their children;
        we will tell to the coming generation
    the glorious deeds of the Lord and his might
        and the wonders that he has done.

    He established a decree in Jacob
        and appointed a law in Israel,
    which he commanded our ancestors
        to teach to their children,
    that the next generation might know them,
        the children yet unborn,
    and rise up and tell them to their children,
        so that they should set their hope in God,
    and not forget the works of God,
        but keep his commandments;
    and that they should not be like their ancestors,
        a stubborn and rebellious generation,
    a generation whose heart was not steadfast,
        whose spirit was not faithful to God.

    Psalm 78:1-8 (NRSVue)

    Notice the passing on of God’s deeds to the next generation. This is how we teach God’s goodness. It’s not just a catalog of data. It’s much more. It’s the collected experience of the community.

    How will you add to the story of faith today?

    (Featured image generated by Jetpack AI.)

    Books of Testimony from Energion Publications

  • Psalm 119:64

    Psalm 119:64

    LORD, Your lovingkindness fills the earth.
    Teach me your statutes.

    “Lovingkindness” could also be translated “grace” or “favor.” It covers a lot of ground. It also refers to obligations fulfilled under a covenant. When we think of it that way, we should remember that God has voluntarily created a covenant with us. Any obligations God takes on are a gift!

    It’s easy to miss the power of a verse like this. In very simple form it expresses an important theme of scripture. I’ve referred to it earlier in this series. Grace comes before law.

    We frequently preach and teach this in the opposite order. We preach about getting cleaned up so that we can be acceptable to God. We have to be good enough. Then we can come to God and find favor.

    Or we may preach salvation, becoming a child of God as something that is by grace, and then follow it with a rat race to be good enough. This isn’t an exclusively New Testament theme as some Christians think. We often don’t have the patience to read and understand the Bible Jesus knew, so we miss what’s going on.

    “It was not because you were more numerous than any other people that the Lord set his heart on you and chose you, for you were the fewest of all peoples. It was because the Lord loved you and kept the oath that he swore to your ancestors that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

    Deuteronomy 7:7-8 (NRSVue)

    It is clear that God’s choice comes first, but especially if you read further in the context, it is God’s purpose to make the chosen people a holy people. But again, this comes through God’s action.

    If we are preachers, teachers, or leaders in the church we need to make sure to keep this order in mind. If we look at the biblical standards, making ourselves meet those standards is a daunting task. Impossible, in fact. If we push those standards as a matter of making ourselves acceptable to God we’re going to create a raft of problems. What we won’t make is holy people.

    Self-sanctification is a common belief, and it is the root of all kinds of evil. On the one hand, those who can’t imagine their actual problems decide that they are, in fact, holy. We use the term self-righteousness, and that’s precisely what it is. It’s a meeting of self-made standards. Ungratefulness, judgment, relentless criticism, discouragement, and even despair follow all this.

    But God’s grace fills the earth, even the universe. Teaching us how to live is a blessing that comes because God loves us not so that God can love us. In that context, the laws, which are the very order of our universe, are a gift of God. Those laws make it possible for us to exist. They hold off total chaos. In fact, we can come to see those laws as a reflection of the character of the God we serve and a joy.

    We should also note that a God who provides us with such grace is unlikely to mandate or to bless ungracious behavior. A God who is love is asking us to love one another.

    “Teach us your statutes” becomes the story of a life of faith, blessed by God, with glory to come.

    As you live your blessed life today, consider the statutes of God that define it and make it possible.

    (Featured image generated by Jetpack AI.)

  • Psalm 119:63 – Companion

    Psalm 119:63 – Companion

    I’m a companion to all who fear you,
    and to those who keep your precepts.

    My thoughts today took me onto the subject of companionship and friendship. Who are your friends? Why are you friends with various people?

    In scripture we have a tension between two views of the relationship between God’s people and those around them. You can see these in the contrast between the books of Ruth, Jonah, and Esther on the one hand and Nehemiah/Ezra/Daniel on the other.

    The first reflect the value of connections with foreigners, as when Esther enters the court of the king without revealing her Jewish identity, Jonah is sent to reach out to Israel’s enemies with God’s message, and Ruth becomes an ancestor of King David. Ezra and Nehemiah both wrestle with accommodation between the returned Jewish exiles and people of the surrounding nations. Daniel makes a public embrace of his Jewish identity throughout his life.

    In the New Testament we have the embrace of gentile believers into the church and an evangelistic message that was constantly in contact with unbelievers, but then in Revelation we have a repeated call for separation, for God’s people to come out from among those who are doing evil.

    We like to have a clear mandate. Either we’re friendly with everyone or we’re separate. Make it easy. But what we actually have is a variety of responses to a variety of circumstances.

    I think every parent faces something similar. A parent is concerned if their child gets in with bad companions. On the other hand, they are also joyful when that same child is a leader, helping others in their age group make better choices. If your child is influencing someone for the right, they may be dealing with someone who was also inclined to worse choices, and thus was someone you might be hoping they’d avoid.

    This is actually one of my favorite subjects, our identity and our mission. Both elements are generally involved in our lives. We can be someone who always gets along, but does so by not having any real identity. Nobody can really dislike such a person because there really isn’t anything there to dislike. Or to like, for that matter.

    Such a person can always be out in the world, connected with anyone, staying out of conflict. But who are they? Does anyone know? Do they actually have any influence?

    On the other hand, a person can have an extreme identity. This can involve such intense views, so regularly expressed that nobody can doubt who that person is. They may also be separated from others, either by the choice to only associate with those who are in agreement with their many opinions, or by the choice to live separately. There are Christian groups, for example, who live in separate compounds or communities with association with outsiders strictly limited.

    Having strong opinions or a clear identity does not have to be combined with isolation. One can be connected and have firm convictions.. It often depends on how one chooses to express those views. One can also be a companion of those who do good things without being out of contact with those whose views and actions are more questionable.

    This requires firm convictions, including the conviction that one should be connection with others, that one should be able to exchange ideas and have influence. In fact, I would suggest that these two can work together quite well. I believe in dialog as the primary way of having influence in the world of ideas. By this I mean making your communications always be an exchange, not a monologue. For such an exchange to take place, you can’t give up identity, otherwise you have nothing to give in the exchange.

    So your being a companion of some doesn’t mean you have to be the enemy of others. And your companionship with God doesn’t mean you have to neglect others who may disagree with you in one way or another. In fact, the better your companionship with God, the better your capability to meet others comfortably. Having that identity as God’s companion, you are free to treat all others as also God’s creation, worthy of respectful, but content-filled and robust exchange.

    What can you do today to make yourself more comfortable with your own identity so that you can carry out your mission to others who are, like you, God’s creation? As you do so, is there someone God would have you befriend, for the benefit of both?

    I’m listing here some books that I publish that relate to comments I’ve made above. Note that some of these books are varied in their own mission and identify. That may help you adjust your own!

    (Featured image generated by Jetpack AI.)

  • Psalm 119:62

    Psalm 119:62

    In the middle of the night I rise to praise you
    for your righteous judgments.

    I rarely think of being awake in the middle of the night as a good thing. Sleep is a good thing. I like to get a good sleep. A couple of years ago when various potential medical issues made me decide to start a regular exercise program, I was needing to get around 9 hours. Two years later, I’m fine with seven. I thank the Lord for the better sleep, but I do it in the morning, not the middle of the night.

    I suspect there isn’t a greater level of righteousness involved in waking up and praising God in the middle of the night. While the psalmist says he does this, I don’t see midnight praise, at least on a regular basis, commanded in scripture.

    Thinking about this led me to a different question, however, which is just what you do if you wake up in the middle of the night. One of the things that wakes me up is worry. It can be the sort of thing that requires that I check on something. This can be prudence or useless worry. When Jody was having certain medical problems, I would set an alarm and intentionally wake up to check on her. I think she would have preferred that I didn’t. She valued my sleep more highly than I did.

    On the other hand I can end up awake in the middle of the night worrying about things that I really cannot fix, especially not at that time. This ends up being useless. I have to distract myself from whatever is worrying me. I can read, play a mentally stimulating game, or, shocking as it seems, I could pray and praise God.

    What good does that do? I don’t think God is more likely to help me with things if I wake up at 3 am in order to pray about it. God hasn’t forgotten what’s going on. The purpose of any activity here is to quit making myself sick worrying about things I can’t change. There are relatively few things I can change at 3 am.

    The value in the time of prayer is in settling my mind and spirit and bringing my focus back to what is important. That’s the one thing I can do, which is get some sleep so that I can be more effective at various things the next day.

    If I recite this verse, it is not a boast. It’s not a claim to greater spiritual accomplishments. It’s an admission that I was so busy worrying, I couldn’t do the most useful thing, which was to get the appropriate amount of rest.

    Which leads me full circle back to exercise. One of the advantages for me of deciding that exercise was a duty to restore my health (which, by the way, it has done), is that I don’t feel like I’m lazy or dodging work. I can feel righteous as I walk. I’m improving my health so I can work more effectively. Which tells me something else. I’m too much driven by that work.

    So perhaps I need to spend some time doing something I can’t claim is a “good work.” Perhaps I need some time that is actual rest, and do so without tricking my brain into believing I’m still doing important stuff.

    What stuff might you need to get out of the way?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:61 – Bound?

    Psalm 119:61 – Bound?

    The bonds of the wicked encompass me,
    I do not forget your instruction.

    These posts are meditations, not attempts at exegesis. I’m pretty sure the psalmist is here congratulating himself and pointing out to the Lord how he has been faithful under difficult circumstances.

    But what occurred to me is the number of times the “wicked,” or so they seem at the time, become the excuse for our own behavior.

    There is such a thing as teamwork, where we combine our strengths to accomplish greater things than any of us could accomplish on our own. Such is the vision of the body of Christ (1 Corinthians 12), with all using various God-given gifts to join together in serving others. The whole is greater than the parts because it functions together, combining strengths. And we must not forget God’s Spirit empowering everyone.

    But much more commonly groups of people actually demonstrate lower intelligence than any of the individuals in the group and combine to do very stupid things. “The devil made me do it” becomes “my friends dared me to,” or even “I thought my friends would think I was dull or timid or wimpy if I didn’t do it.”

    People my age like to think this is a problem of the young. Young people do this sort of thing. But most of us are subject to influence in a group, and we will frequently do things in groups that we would consider suboptimal if we were considering them individually.

    The normal tendency of a group of humans is not to become a team, serving others with greater strength, but rather to become a mob, tearing others down. With encouragement from one another, we can become truly horrible people, generally in ways we individually would avoid.

    What does this have to do with our passage? Well, we’re very susceptible to the very thing the psalmist says he’s avoiding. The wicked are trying to bind him, to carry him away from God’s instructions and get him on another path. Despite their influence, he is avoiding this problem.

    We have a problem with this in socializing children and youth, and it carries on into adulthood. We want our children to get along. Popularity is, well, popular! Parents don’t want their children to be outsiders at school or in other social groups.

    Getting along isn’t a bad thing, but when it’s priority is above doing right, it becomes the means of non-grace, of getting us into greater and greater problems.

    The bonds, or ropes, or chains that bind us can be very pleasant. We are surrounded by the traps of popularity, of agreement with the crowd, of the approval of peers and perceived superiors. It doesn’t feel like bondage. It feels good. And we forget God’s instructions. We forget what’s right.

    This is not to say that we always have to be going against the crowd we’re with. They might just be going in the right direction. What we have to do is remember. Remember what the right path is and be willing to break those bonds and go the right way, even when it seems hard.

    What gentle, attractive bonds are drawing you away from God’s instruction? Break away from them today!

    (Featured image generated by Jetpack AI.)

  • The Danger of Serious Bible Study

    The Danger of Serious Bible Study

    I believe it’s important to study the Bible. Many approaches are useful in this, and I’ve discussed them elsewhere. But the idea of serious Bible study can become a problem.

    I’m sure some readers are scratching their heads. How can it possibly be a problem to study the Bible seriously? Isn’t that obviously the right thing to do. Well, yes and no. Yes, if you understand serious Bible study to involve a variety of approaches that help you get an overview as well as deal with details. No, if by serious you mean spending hours over each word or phrase and never getting beyond looking at the text under a microscope.

    It’s important to do fast reading, so as to get a good overview. It’s important to read multiple texts. These days I’m listening to the Bible using Audible as I walk on my treadmill. Now one thing I can tell you is that it’s very easy for me to get distracted and miss things. It’s also hard for me to remember where things are because I’m listening and not seeing chapter and verse numbers. It’s also impossible for me to stop and go over some little item over and over rather than continuing to get the big picture.

    Do I miss some things? Certainly. But I also see some things that I wouldn’t see if I was reading directly from the Hebrew text, for example.

    Once at a table in a church office I was reading from the Contemporary English Version, a translation designed primarily for those for whom English is a second language. It’s easy reading. Someone stopped to see what I was reading and immediately asked, “Why would you read that when you can read Greek?”

    The answer was simple. Because I read English approximately 4x as fast as I read Greek. It’s easier for me to get an overview of an entire book and also of the entire Bible.

    I once set about to see how quickly I could read the entire Bible. I had a great deal of work, but I’m a reader and almost always have some book. I simply decided that when I wanted to read it would be the Bible until I had completed it. I finished it in about 10 days. Again, people would ask why. Surely I couldn’t give the text the attention it deserved.

    My answer would be that while reading slowly and agonizing over each detail, you can’t give the overall picture the attention it deserves.

    Right now I’m writing daily meditations on one verse per day from Psalm 119. Thus I read one verse and then spend the day on it. That’s not quite the opposite extreme, because I’m meditating on it through my work day, not spending hours working through lexicons and commentaries. But it’s close. That’s also an important part of Bible study.

    Each verse has a context. Too often we regard that as the verse before and the verse after or something similar. But that verse resides in a section of a book that might or might not be equal to a chapter, and that section resides in a book. That book is part of our canon of scripture, and we can see that canon divided into different sections. Is this among the wisdom books, the prophets, history? That is also context.

    Because the Bible was given to the community of faith, we also have to look at the entire canon of scripture and what a particular text means in that canonical context.

    “Seriously” in this context means at every level from every angle in every possible way. There is no one way. If we think the scriptures represent God’s word, a message from God to God’s people, then it’s rather important. If you don’t believe that, it’s another matter. But if you believe that “seriously” is very, very serious indeed!

    So read your Bible fast or slow or anything in between. Spend hours on a single verse of minutes on a whole chapter. Try to combine these and get a picture of what God’s word is in your mind so as you look at a verse, you see it fitting into a larger picture automatically because you are so well acquainted with that larger picture.

    You’ll be rewarded!

    (Featured image generated by Jetpack AI.)

  • Psalm 119:60 – Obedience without Delay

    Psalm 119:60 – Obedience without Delay

    I hurried, and didn’t delay
    in obeying your commands.

    The Message has an interesting way of expressing this:

    I was up at once, didn’t drag my feet,
    was quick to follow your orders.

    Psalm 119:60 (The Message)

    Some might like me to talk about what seems like a rash statement. Who can claim to have always been quick to do everything God says? But I think the Bible is fairly balanced on this. It presents a nice combination of claims and practical stories of its characters so we can see them in all their humanity and also see their relationship to God and how all that works.

    What I actually was meditating about was on this “hurry.” Do what God says quickly. The word used in this verse most commonly is used to refer to God’s individual commands rather than a body of law. I took another step and was thinking of an ongoing relationship with God. One of the things that gets me labeled as charismatic is that I believe anyone can hear from the Lord.

    I’m not talking (necessarily) about hearing a voice. I’ve heard so many ways in which God has directed one person to another. I married Jody because God practically hit me over the head with a clue-stick and said, “Not only are you not to stay single, you’re going to marry this one.” God had to speak similarly to Jody because neither of us were looking in the other’s direction. I’m going to come back to this regarding the word “hurry” in a moment.

    In an ongoing walk with God one may receive many directions. These may be simple things, or complex things. These things never replace either the study of the written word or the experience of being in community as part of the Body of Christ.

    Let me give a couple of examples of really simple things. A couple of weeks ago I was coming back from church and passed a sign that said “Fresh Shrimp.” On the other side of the four lane highway was a pickup truck with a canopy off the back. I got the distinct thought that I was to turn around, go back, and buy a pound of that shrimp for Jody, who really likes them steamed. So I did. It was a pleasant contact. I suspect I’m going to be sent back for further contact with the young man who sold me the shrimp.

    Oh, and Jody said the shrimp were excellent. After I steamed them!

    On an occasion some years ago I was in an equally inconvenient situation with a man at the side of the road with a sign asking for money. I don’t make a habit of stopping, but what I heard was that I was to stop and give the man the $20 bill in my wallet. I didn’t have specific plans for that particular bill, but I would rarely hand $20 to somebody at the side of the road.

    I asked to pray with him and he lit up. It turned out he was himself a missionary, traveling roads and reaching out to minister to those who were homeless. We had an enjoyable chat and then I went on.

    Now neither of these events could be presented as evidence for miracles. I don’t feel inclined to argue with anyone who would suggest other causes. I don’t have to be right about this.

    But what I have found is this: When I follow these promptings, which others might see as whims, good things happen. The result has always been positive. I don’t know what would happen if I ignored them. But I’m going with the results.

    Now there’s something important to remember about hurrying. Being alert and willing is good. But there is also a matter of God’s timing.

    To return to the way Jody and I got together, timing was an issue. We were both teachers in the church, both involved in the prayer team, working together. There were a number of people who had an interest in what we were doing. We got every kind of advice.

    “You need to go slowly and be careful.”

    “You should get off the dime and ask her to marry you!” (to me)

    Now the thing is God’s timing isn’t necessarily slow or fast. We kept praying all the way through. I asked her after about a week of prayer, seeking what God wanted me to do. There were many arguments for delaying further. There were a few to get moving. I ignored them all. When I felt peace that now was the time I asked. When I did so I told her, “I’ve been praying about this for a week, so I’m not asking for an answer on the spot. I expect you need time to pray as well.” And she did. and the answer was “Yes.”

    I regret not one moment of our courtship, nor any of the time spent in prayer. I am glad that I ignored all the pushing one direction or another and didn’t hurry in my very human way, or delay and dither, as is much more my own way. Rather, I waited for my best understanding of God’s timing.

    Remember this: God’s way is not to select a point on our timeline, or to select a speed from our personal speed-o-meter, or to choose a theological position from our mental list of options. God’s way is to take us God’s divine distance at God’s divine speed. When you know God is leading you, that’s the time to move.

    Will you be sensitive for something God wants to bring to your attention today?