Threads from Henry's Web

Author: henry

  • Appearance of the Form of the Glory

    In today’s Running Toward the Goal podcast, recorded on the road with apologies for the quality, I discuss Ezekiel 1:28. I thought that as additional reference I’d provide my discussion of these terms from my college paper originally written in 1979. This is unchanged from the original form.  (This extract is an appendix to the original paper.  The full paper is here.)

    The Uses of ;eyn, demuth and mar’eh in Ezekiel 1

    In the textual comments (see note p on verse 13) I made an emendation of the text in which I stated that a scribe, reading the chapter and seeing demuth used in verse 13 would tend to wish to correct it to mar’eh as more appropriate to the context of the verse. As the King James Version uniformly translates each of the three words above with English words which are essentially similar, it is necessary to demonstrate that this use is indeed correct. The KJV has translated them as color, likeness, and appearance respectively.

     

    ;eyn appears four times in the chapter, Holladay suggests simply “look” or “appearance”, but Eichrodt (OTL) suggests “sparkle”. Elsewhere, gleam is suggested. The latter seem most appropriate in the context here, In verses 4 and 27 the Chashmal gleams, In verse 7 the polished bronze. In verse 16 the wheels, probably of a translucent or transparent color gleam. So gleaming or sparkling here appears to be the best translation.

     

    demuth appears 9 times. We have the demuth of the four living creatures who have the demuth of a man. Their faces have the demuth of various creatures. The demuth of a vault is above the creatures’ heads. The sapphire stone resolves itself into the of a throne. Upon the demuth of a throne is the demuth of the appearance of a man. Finally the glory of God is said to have demuth. The only one of these which is neutral is verse 28, “the form of the glory of Yahweh”, although even here reference is being made to the form which was on the throne. Holladay suggests form as a translation for demuth. It appears to be the best translation in this chapter.

    Lastly we have mar’eh which appears 11 times. It is used as a general reference to the four creatures, immediately followed by the statement that they had the form of a man, four faces, four wings, etc. In verse l3 there is the mar’eh of lightning, which does not have “form” as such. In verse l4 we have the mar’eh of lightning again. The mar’eh of the wheels was as the sparkle of tarshish, etc. The mar’eh of the wheels was as if a wheel were within a wheel. Ezekiel sees the mar’eh of sapphire which resolves itself into the form of a throne. There is the form of the mar’eh of a man, and the mar’eh of fire, the mar’eh of a rainbow, and the mar’eh of a gleaming. In only one of these cases would “form” be an appropriate translation. That is verse 16, with regard to the wheels.

    In verse 13, however, the situation is reversed. The “coals of fire burning like lightning” could hardly be described as having “form”. The scribe, seeing Ezekiel’s normal use of the words could easily have added mar’eh in the margin to indicate that this would be a better word to employ here.

  • Revival, Faith Healing, and Healing Prayer

    Update (5/27/08): Before you conclude that I’m a deist and that I don’t believe in any miracles at all, please read the discussion in the comments, where, to put it briefly I affirm both healing miracles and the bodily resurrection of Jesus. These are things I accept by faith, however, whilst doubting one’s ability to prove them. Now on to the post as originally written . . .

    The whole discussion about Todd Bentley and the Lakeland Revival has led me to think back a great deal about the Brownsville Revival. There were and are a number of concerns while at the same time I don’t want to be a blanket critic. But I have personally seen people seriously hurt by the excesses that tend to accompany a mass revival movement.

    Activity involves risk, so when I give cautions about risks one should not assume that I am saying to avoid the whole movement and everyone in it because there are risks. But there are more and less risky ways of going about spiritual business.

    Let me outline my starting point first. I will likely say more about these things later. I have been called a liberal charismatic, initially by an enemy. Though I personally prefer “passionate moderate” the label does have some truth. In fact, when I presented it to my wife and a number of our friends as part of the subtitle to my book (Not Ashamed of the Gospel: Confessions of a Liberal Charismatic), they thought it fit me perfectly. So if your friends (and your wife) think the label bestowed by an enemy fits, perhaps there’s something to it. I am charismatic in the sense that I believe any gift of the Holy Spirit can be present at any time. I do not hold that God spoke more in the time of the Hebrew prophets or the apostles than he does today. I don’t believe God was more willing to heal back in those times than he is now.

    I have personally experienced some of the “manifestations” that accompany revivals–speaking in tongues (or more accurately some form of prayer language), being slain in the spirit, and so forth. I have found occasions of each experience to be very spiritually helpful. Nonetheless I started using the term “side effects” rather than “manifestations” for these things, because I think the manifestation of the Spirit is focused on ministry that is characterized by the fruit of the Spirit. Those who teach that the side effects demonstrate that the Spirit is present can lead to a great deal of hurt. I encountered people who attended Brownsville and were not slain in the Spirit who felt that they must be spiritually inferior for that reason. Many charismatic and Pentecostal churches hold that a prayer language or speaking in tongues is a necessary demonstration of the baptism of the Holy Spirit, and some that it is necessary evidence for salvation.

    I may blog about some of those experiences in a later post. Right now I want to say some words on faith healing. I blogged recently about a healing service, and then yesterday healing prayer was included in a regular service of worship. Both of these services were a blessing to me just being present. That experience is detached from any physical healing that may have taken place.

    You see, I have no experience that will say that prayer, apart from the application of medical science will heal. I have seen people prayed for who went on to get better. I have observed this happen outside the predicted parameters. My own father’s recovery in 1971 was contrary to the predictions of the doctor, but in any scientific sense one must take into account the possibility that the doctor’s predictions were simply wrong.

    Further, I don’t expect to get such evidence, unless it’s accidental and comes from someone else. Why? I will never test healing prayer, laying on of hands, or any similar activity in that way. I have strong theological reason to suggest that prayer is not a substitute for medical science. One could always have a test group prayed over by faith healers, and another group offered the best medical science has to offer. My suspicion is that the first group will do much worse than the second. But I would regard it as unethical to try.

    My concern with faith healing is that the expressed expectation of the healer is going to lead the person who receives prayer to believe they are healed, or to believe that their healing will come apart from medical care. I have every reason to believe that they will probably be wrong about that. I previously related the case in which a pastor, who should have known better, told my 12 year old son who was in chemotherapy that God had told him that everyone he laid hands on and prayed for would be healed from cancer. For a 12 year old that logically meant he no longer needed to continue chemotherapy–but he did need to continue.

    I can testify that there are many things about having a child sick, for example, that go well beyond the obvious. In our case, my wife was forced to go to half-time on family medical leave. Despite having good health insurance, we piled up medical bills with the copays and deductibles. Our time was strained. Our mental energy was strained. Then someone would come along and say, “If you will just go to _____, they will pray for your son and I believe he will be healed.” If we made the decision not to go the obvious question was why we would neglect to do something that might possibly save our son’s life.

    The problem was that we had dozens of such suggestions, some from regular medicine though different from the course of treatment we had chosen with our oncologist’s advice, some from alternative medicine, and many from a spiritual perspective. We had suggestions on how to decorate his room, how to handle the water in our house, and how to organize his diet. At some point, you simply wear out from suggestions. You simply cannot do all of it, even if you want to.

    A major problem is desperation, which leads you to do anything that might help, without any concern about whether it is very likely to do so. Friends are desperate as well, and they want to help. Under these circumstances the faith healer looks pretty good. Just go get anointed with oil and hands laid on you and it’s taken care of. Well, the bottom line for many people is that it isn’t, and after that the recriminations start. I know of a family, for example, who were told by a Methodist minister that if they had had enough faith, their loved one would have been healed. If your business is spiritual, can you admit simply that God doesn’t always heal, or even do so all that frequently, or do you have to find a reason why the activity failed?

    Revival, American style, shares characteristics with American fast food. We want it to be exciting and fast. We would prefer to go to the faith healer, be declared healed, and go on our way. It certainly beats months of chemotherapy.

    But I don’t think healing prayer is primarily about that, which is why I would not test it in that way. Healing prayer is primarily about spiritual, and by extension emotional, health. The healing services I attended fed into that spiritual health by combining the prayer with worship, explicitly discussing the expectations, and doing this all in the context of a supportive praying community, the church congregation. This can be done in a mass revival service, but it is easy to miss it. Further, in the revival service there is most commonly no follow-up to help a person with their expectations. If the revival preacher or faith healer lays hands on you and you remain ill, who is going to help you deal with your expectations? I recall one young man in trouble with the Brownsville revival who talked to me about his situation. He was happy that I would listen, he said, but what he really wanted was a half hour with his own pastor, something he was unlikely to get.

    I believe that any time we put our primary focus on the physical–material wealth, physical healing, visible effects of the Spirit’s presence–we will produce many negative results. Pastors in the area of a revival need to be aware of this and be prepared to support their members. One key issue here which might need more comment: Being a blanket critic of the revival is likely to turn away the very people you could help. If you affirm a person’s desire for a touch from God, and then help them work through their expectations, you will have opportunities to provide balance for them that they are unlikely to get at a revival service. Implying that they were stupid for seeking prayer is unlikely to be helpful.

    I would describe this as the primary failing of churches in the Pensacola area during the Brownsville revival. People showed up in churches after they had accepted Christ at the revival, or church members returned to their home church after the revival service, only to hear condemnation. Discerning comment on weaknesses is necessary. Affirmation of people’s needs and of the blessings that many receive helps establish the ground. Then you can fill in the blanks and balance the imbalances where they occur.

    I have been rambling a bit, but I hope these thoughts will be of help to people in relating to revival. I’m in no way telling people not to go and experience whatever they believe God has called them to do. But the more people there are and the more excitement, the more discernment is necessary.

  • Misplaced Grief

    My wife has written a post about a family who is suing the wrong people in their grief.

  • Exceptional Church Service at 1st UMC Niagara Falls

    Even when traveling I like to make it to church, and I especially like to visit new churches and see just what they’re doing. One often ends up in an annoying service, but I’ve also had some of my most encouraging moments with regard to the state of the church in attending services I picked out of the yellow pages (as I did today) when traveling.

    Today’s choice was First United Methodist Church of Niagara Falls. I couldn’t even find a web site for them, but I could follow the directions to their address, so off I went. I’ve previously blogged about St. Paul’s United Methodist Church in Niagara Falls, which is now closed. That was disappointing though not too surprising due to small congregation and large building that was demanding to maintain. The good news is that the building was donated to a growing congregation and is thus still being used to God’s glory.

    I generally am not going to blog about negative experiences, and certainly not by name. There’s enough negative stuff going around. I’ll do what I can to influence United Methodist worship by underlining the things I like.

    Since Niagara Falls First UMC doesn’t appear to have a web site, I’m not sure what the situation is with the pastor. Rev. Tom Kraft, listed as senior pastor of Pendleton Center UMC was presiding, and appeared to be covering the church as pastor. A retired pastor under appointment is listed on the conference web site. In any case, Pastor Tom conducted an excellent worship service.

    Amongst the things I really appreciated were the relaxed style, even for a service with liturgy in a traditional format, well-done music. The choir isn’t large, but is accompanied and well-directed by Carl Mayer. I could listen to him play twice as much without getting bored, but then the service would probably be too long. He chooses music that is well suited to the choir size and abilities. (Probably the most common failure in church choir directors is selected music that doesn’t suit the choir. Even a non-musician such as myself will notice the results.) He also plays some engaging music on the piano.

    Probably my biggest pet peeve, and the one I encounter the most frequently is a communion service that is sort of an appendix to the service. You’ve probably all experienced such services. The whole service appears to go one direction, and then all of a sudden it feels like someone suddenly remembers communion. This is followed by a rote reading of the liturgy from the UM hymnal with no additions, a very formal blessing of the elements, and offering the elements in an efficient and rapid way.

    In this case, the liturgy of communion fit in, Pastor Tom connected liturgy and proclamation of the word seamlessly, “words appropriate to the season” were sprinkled where they belonged, and thus the Eucharist became part of a unified act of worship. The pastor prayed for people at a kneeling rail which I think is an awesome addition to the service.

    It is unfortunate that the sanctuary was much less than half filled. The folks who weren’t sitting in those pews missed something special.

    I say all this not to flatter or advertise a particular congregation but simply to relate my own experience, and hopefully to encourage some folks. I’m not a consultant on liturgy, and I have no idea what next week will bring at this church. But why not take the trouble to visit churches on vacation? Sometimes you will be disappointed, but many times you will be blessed, and maybe you will have an opportunity to bless others. I have found that I receive a blessing many more times than I’m disappointed. Often I see things that I can take back to my home church and apply. I also find that actually experiencing various United Methodist churches is a strong antidote to the negative attitude of some United Methodists about our denomination.

    There was nothing really complex used in this service. Simple props and a video screen enhanced the presentation of the Word, but the props didn’t take over the message. The sermon was on “Handling Complaints” from Exodus 16. I particularly like the suggestion of the “five finger check”–when someone claims “everyone” is complaining, ask them to name five. I think that would work. Enthusiasm, energy, and a serious effort at congregational involvement all paid off. Of course it didn’t hurt at all that the pastor presented a message he clearly believed, and thought important, or that he clearly was fully involved in the Eucharist.

    I won’t be in Niagara Falls for another Sunday, so this will be the only church service for this trip. I hope all those faithful readers who have tomorrow off will enjoy themselves, and I empathize with those who have to work!

  • In Niagara Falls, NY

    I spent yesterday traveling, and thus no blogging. Well, I could have, but I didn’t! I’m in the Niagara Falls, NY area for my mother’s 90th birthday. She’s still very active and involved in church and service projects as she has been all her life. You can read more about her and her book that I just happen (!) to publish here.

  • Hillary Clinton and the Black Knight

    This video is pretty funny:

    HT: One Thing I Know.

  • Hunting Down the Holy Spirit

    One interesting privilege I had during the Brownsville Revival here in Pensacola was meeting groups going to and from the revival. At the time I was a member of Pine Forest United Methodist Church, and groups would stay in the Family Life Center there in order to be in range to get to the revival which was around 10 miles.

    They would come by bus, or less frequently in a caravan of cars, sleep on the floor, and then get up early in the morning to stand all day in line, hoping to get into the main sanctuary for the service. Sometimes they would try to talk to some of the Pine Forest UMC staff or members who had experience of the revival to try to find out what they were about to experience.

    At the time I lived in a trailer on the campus of the church. I had volunteered to check all the doors late at night. It is very rare at a church when you can’t find some door unlocked when it ought to be locked! In doing my late night check I would occasionally find groups that had returned from the revival and were trying to digest their experiences. Thus I could hear from them both before and after.

    I’m going to use these experiences to make a composite picture of two different pastors with whom I spent some time talking and praying during this time frame. There were many who could be represented by each of them, but I’ve chosen the extreme set of circumstances.

    The first was on a second or third visit. He reported new growth and new activity in his home church after he had visited Brownsville. “It isn’t really anything like Brownsville. It’s unique,” he told me. “But I was really blessed here, and I’m bringing others in my group this time so they can be blessed.”

    The second told me that he was close to retirement and expressed desperation that he wanted his ministry to count. To him, the revival at Brownsville represented the one chance of getting something real done in his ministry. Over time, his church shrunk to nearly nothing, and he had to move on.

    I am left asking just what was the fruit of the Brownsville revival. Is it best represented by the first pastor or the second? Is it represented by those who rededicated their lives to God and to service and carried it out in the way God called them to do, or those who became desperate and tried to duplicate what they saw?

    Those are, unfortunately, the type of binary questions that I tend to dislike. We tend to use the “know them by their fruit” model (Matthew 7:15-20). The problem is that quite frequently both sides have good “fruit” arguments. There are people who are greatly aided or even restarted in their spiritual lives. There are also people who go off the rails in one way or another, damaging themselves or others. The more adventurous tend to blame those who take some negative path on some force other than the revival. They claim the revival is good, but if you bring something bad there, the devil will get to work and ruin the result. The more theologically and spiritually cautious note the failures and are most concerned about those who are harmed.

    In my experience, however, you can say that about almost any movement and certainly most churches. I have seen the same church congregation be a tremendous blessing in one person’s life, while it becomes the very last church that some other person will attend because he has been injured in some way.

    Any time you have a group of people who are active, there is going to be a mixture both of people and of results. Even though Jesus doesn’t address this all that directly, I think a better model than the fruit is the weeds among the wheat (Matthew 13:24-30). This doesn’t mean that one should not check the fruit, but rather that one must realize that when people are involved results will generally be mixed. I would want to have a very comprehensive knowledge of a ministry before I said that its fruit was totally bad and it should be rejected as a whole. At the same time, I think it is very important to observe danger signs and give warnings.

    Amongst those things to watch are:

    1. A tendency to focus on visible but extraneous things such as being slain in the spirit
    2. Getting stuck, i.e. simply hanging around all the time “being revived” instead of finding a constructive calling and doing it
    3. A focus on a single person or place. Note that this doesn’t mean nobody should go anywhere to experience God’s presence. Elijah had an important experience after running to Mt. Horeb (1 Kings 19), surely a more daunting journey in his day than a bit of a flight to a church in Florida is now.
    4. Unbalanced emphasis either on personal experience and spirituality over study and community, or the reverse
    5. Desperation. Desperate people try to force things, and are very susceptible to pretending. If you must have a miracle, you just may invent one or see one where none exists.
    6. Duplication. What happened at _____ (wherever) must happen here. That’s how I’ll know God is working.

    The question has been put to me by friends of whether I’ll find my way to Lakeland or at least follow it on GodTV. The answer is that this is not very likely. Is that because I have made a studied and negative decision? Well, simply the fact that I haven’t even watched it where conveniently available on TV should answer that. No, I haven’t made any studied decision. The things I have said are not, and cannot be directed specifically at Lakeland, because I have too little knowledge.

    The reason, however, that I’m not involved is that I’m already involved with what God is doing in my life and in the life of the church congregation I have just joined. The Holy Spirit is moving at First United Methodist Church in Pensacola. It bears no resemblance to rumors of Lakeland. I can say emphatically that it bears no resemblance to Brownsville, with which I had some acquaintance. There are no large altar calls and nobody has fallen on the floor.

    What is happening is that the church is experiencing steady growth. It is unable to accommodate all the activities of the members and the ministries to the community within existing space, and that space is not small. The ministers are preaching a strong gospel message, and people are responding. The leadership has determined that they are going to serve the community, help those less fortunate, and generally be a witness for Jesus in their downtown community. The senior pastor declared that the one and only reason for the existence of a church was to fulfill the gospel commission, or you could restate that to be a witness for Jesus Christ. I’m excited to be joining in with that in whatever way God calls me to do so.

    Do I want to set one way up against another? No. Never. But it’s the latter to which I am personally called.

    Peter Kirk wrote about a visit to the Dudley outpouring. I was interested in his experience. While he was unhappy with some elements he still received a blessing which he was able to bring back to his church. That is a positive testimony. He also provides a list of links to other comments on either Dudley or Lakeland.

    Again, I’m struck by the “weeds and wheat” metaphor for these events. The ideal is often the enemy of the good, and I think this can be true in the case of outpourings. Unfortunately, many on either side expect one to either be wholly for or wholly against, using another set of sayings of Jesus as their model. Well, I’m wholly for Jesus and wholly against that other guy, but when a number of people are involved, I suspect the division is a little harder to make.

    (PS: Peter Kirk has also written a great deal on the Holy Spirit, and I’ve been bookmarking some, intending to write, but I have simply not had time to do the subject justice.)

  • Received: For the Life of the World

    In some much earlier discussions on health care, which I never really completed in any satisfactory manner, I was discussing Alexander Schmemann’s book For the Life of the World with Mark Olson of Pseudo-Polymath. Unfortunately, I didn’t have a copy of the book so as to discuss it intelligently.

    I sent off for one via interlibrary loan. It took them so long to find it, that I had practically forgotten I had done so. I had to think for a moment, asking myself what ILL book had come in when I got the notice.

    In any case, it’s here, and I will read it and comment further.

  • Yes, Race Influences my Vote

    There! That should be provocative enough as a title. Actually this post will be more of a gathering of election thoughts at this point in the campaign.

    But first, to honor the title, I think that there are very few people in this country who can honestly claim that race has no influence on their vote at all. That 1 in 5 thing from West Virginia just catches honest folks. I’m not saying that the vast majority of people are racists. What I’m saying is that we don’t have race issues so thoroughly removed from our systems that we don’t even think about it.

    At a minimum, I’m guessing most Democrats have at least discussed whether Barack Obama can win because of the prejudice of other people. That’s a dangerous argument to have, because in some ways it’s allowing the bigots a veto without even having to make the effort to vote. Perhaps a better plan would be to make a positive effort to educate wherever possible and then hope that there are enough people of good will to make the difference.

    For me, however, there is an additional point. I think the nation benefits from some diversity in government. Thus both Democratic candidates entered the race with a positive bias from my point of view. If Hillary Clinton were elected, she would be the first woman president, and that would be a positive model for girls and women across the nation. If Barack Obama is elected he will be the first African-American president, and that speaks of a whole other set of barriers being broken. I don’t put diversity very high on my list of priorities, but other things being equal, it could tip the scales to one or another candidate. In this case, the scales are tipped by the Iraq war. I believe Obama is right about it, and continues to be right about it, and that’s why I continue to support him despite a number of economic policies with which I am less pleased.

    I think we ought to be honest and admit that issues of race and gender are still functioning. The statistics don’t prove it as they can’t give us the real reasons for a person’s vote, but they are very suggestive. It’s probably not a policy issue that is causing the vast majority of African-American voters to support Obama, and it’s not policy that is doing the same thing amongst women for Hillary Clinton. As far as I’m concerned, I think that’s nothing either group needs to be ashamed of.

    It’s easy to pontificate about voting pure issues, but the fact is that our perception of a candidate’s personal integrity, and whether we trust that person is part of most people’s thinking. I try to be more objective, and go through lists of issues, comparing my own position with that of the candidate, but there will still be other elements.

    Voting is a good area for a bit of affirmative action, and I would say highly visible political appointments are as well. It is important that the justice system, for example, not only operate impartially insofar as possible, but it needs to be seen to do so. An all white judiciary, however well qualified, would leave an impression of unfairness. Those in cabinet positions are often seen representing our country. I have appreciated the way in which George Bush’s cabinet has shown better than average diversity. I don’t like much else about it, but I give him points for that!

    Those who might claim that race or gender is extraneous on these types of appointments would probably suggest that we take the person who is the best candidate, irrespective of such irrelevant factors. But such a selection occurs only in imaginary worlds. In practice, such appointments have to do with community relations, personal interaction, and subjective impressions. Just as the campaign staffs for Obama and Clinton can each provide a spin for just about anything that means it’s good for their candidate, so one can spin the job application or the list of candidates for an appointment. One might as well admit the subjective factors and use them out in the sunlight.

    Finally, I’m not with the folks, even now, who urge Clinton to quit the race. Yes, I support her opponent. Yes, I want him to beat her. But if I were a Clinton supporter and she were running, I’d want my chance to cast my ballot and at least have my say, even if victory was already impossible or incredibly improbable. Electability is low on my list of reasons to support a candidate anyhow.

  • Pelicans win 2nd Game in Series against Sports 4-0

    . . . and our son’s friend Brandon Sing (also our house guest) hit a two run homer in the first. Story in the Pensacola News Journal.