Threads from Henry's Web

Author: henry

  • Thinking about Business Regulation

    The current financial crisis has been cast as a failure of the left by the right, and failure of the right by the left. Did laissez faire capitalism fail or was it excessive taxation or regulation? Perhaps it was a combination.

    I use “left” and “right” here strictly in the context of capitalism, with “right” being those who espouse a maximally laissez-faire position, and left being those who favor government intervention. My own position is moderate in that I am willing to look at all points on that spectrum, but I lean strongly to the right in terms of solutions. I favor the economic solution that most depends on the general will of the participants in the economic system expressed in the way the spend their money, not in the way they vote at the ballot box.

    I should note here for honesty’s sake, as well as to irritate those who can be irritated, that I see neither capitalism nor democracy as absolutes in and of themselves. They are both strategies used to accomplish something in particular. This means that I oppose socialism (in the sense of government ownership of the means of production, not in terms of progressive models of taxation), not because I think the idea of government ownership is morally bad in the first place, but rather because I believe socialism works poorly in appropriately distributing economic goods.

    Similarly, I see democracy as one tool in helping to prevent tyranny, but I don’t think it is all that effective by itself. I would have no problem with various means of limiting or redistributing voting rights, provided those are evenly and objectively implied. The U. S. electoral college and the senate are both violations of pure one-person-one-vote policy, and I support both. I also don’t have any objection to literacy tests or to property requirements for voting, except that they have rarely been applied with an even hand, and I think human nature suggests they are unlikely to be.

    Having thus thrown out a couple of inflammatory ideas not really related to my topic, let me proceed! My assumptions here, which I am not going to support in detail is that fraud prevention and infrastructure building are legitimate functions of government. Further I’m not an ideologue who holds a priori that government can’t do a certain thing. If an activity of government truly benefits its citizens, including not producing unacceptable side-effects, I wll accept it. In practice I generally believe that limiting government action to carefully circumscribed zones is better.

    I think there is an important distinction that needs to be made as we think about government regulation or supervision of market activities. Process is important, and the principles that underly our action are also critical. The temptation, to which legislators almost always yield, is to write a law that prescribes results. In presenting such a law to the public, it is the results that are emphasized. You don’t generally see bills titles something like – “A Bill to Hire 10,000 New Regulators and Cause them to Swarm over the Banking System.” No, the title will be more like – “A Bill to Ensure Honesty in Banking” or something similar. (Examples are intentionally very generic.)

    In the financial markets, we tend to get regulators looking to see to particular results, such as particular rations of assets to liabilities, certain levels of stability, guarantees of funds for depositors, and so forth. Not all of these goals are bad.

    An alternative is to look at regulation from the point of view of the honesty and transparency of the process itself. In other words, rather than making sure that a bank cannot cross a particular line, aim at making certain that the public will know when the line is crossed, and focus enforcement on going after those who misrepresent.

    Extreme capitalists may object to the additional regulation, but see no similar problem in, for example, requiring that someone who manufactures toasters is actually delivering toasters. If such a company instead delivers clever plastic models of toasters that do not do any toasting, that is fraud.

    Similarly I should be able to walk up to a building with the word “bank” on the sign, and assume that I am dealing with something recognizable as a bank, rather than say a junk security marketing service or something similar. It’s simple to tell whether the toaster company is delivering toasters. It’s much more difficult to determine whether the bank is what I would traditionally regard as a bank.

    When deregulation came along, this is an issue that I think was not adequately addressed. Banks were restricted from doing certain activities that were generally viewed as risky. Deregulation permitted such activities. So in effect we changed the definition of “bank” as applied to a business name from one thing to another. This deregulation was viewed as more capitalism. I would suggest that in some cases it was simply an abdication of the very proper role of capitalist government in preventing fraud.

    I think there are many regulations that might be explained in either way–as a prescription of results, or as preventing misrepresentation. But I would be much happier if, as we consider how to keep markets more stable, we tried to emphasize providing investors with accurate information (including such infinitesimally small investors as myself) over simply preventing them from taken risks that they intelligently choose.

    As a final note just to annoy a few more people if possible, I question the function of the stock market as it is constituted. I have no idea how one would change it, but right now it seems to me to be falsely labeled. It should be called the Stock Casino. I have no objection to legalized gambling, but I’d like gambling to be called gambling, and investing to be called investing. Unfortunately, there is a certain amount of gambling in investing, and there can even be investing in gambling. But could we try to draw a line?

    OK, in the near future I will return to subjects on which I have greater expertise. I promise!

  • Problems with WP-Supercache

    I discovered on one of my occasional rounds of checking sites with other browsers (I normally use the most current version of Firefox under Ubuntu Linux) that IE7 was not showing the current front page. That resulted in a check of WP-Supercache, which was no longer serving cached pages. Firefox had gone back to serving the current PHP. IE7 was getting the expired cache page.

    I’m not sure if there was an initial install/configuration error or if I accidentally changed something. In any case, it appears to be working now. I’ll be checking this regularly, but if you see anything that seems strange (other than my ideas!) please e-mail me, and I’ll check it out.

  • A Double Holiday

    Tomorrow is Thanksgiving Day, but it is also just a day before my anniversary. Nine years ago, my wife Jody and I joined our lives together. That year it was a Sunday. We chose to have a Sunday wedding, after the church service, and slipped off to our honeymoon. Each Thanksgiving is thus a double holiday at our home.

    I was a 40-something bachelor, and acquired a complete family on the spot. That has now expanded to include five grandchildren, all of whom are wonderful. I occasionally remind my children that I am really a stepfather, and thus totally unbiased. They can take my word for it when I claim that my grandchildren are the greatest ever!

    This will also be the fourth year that we celebrate Thanksgiving and then the Christmas season without our son James. Though absent, he still remains a presence in all that we do. James always had very definite ideas on what should be done at the holidays and didn’t want any corners to be cut.

    Paul tells us to “rejoice in the Lord always” (Philippians 4:4). There are times when it is much harder to rejoice than at other times. Paul similarly tells us a couple of verses later (4:6) not to worry about anything, yet elsewhere (2 Corinthians 2:13) he confesses to worry himself. I wonder if he also managed not to be joyful all the time?

    I say this not to challenge the advice he gives, because I have found that being grouchy or worrying do nothing to solve any problems I may be having. They just sap my strength so that I actually can do less than I could otherwise.

    At the same time, I still worry, and there are times when I don’t rejoice.

    Tomorrow is a day to take the most positive possible attitude. Whether you are religious or not, you can be thankful. Thankfulness isn’t just for the person who is thanked. It helps the person who is doing the thanking. It gives you a moment of positive time, a moment that will be healing for you, if you let it.

    I’m thankful for many things right now. I also have enough stuff that I could go nuts about. But I’m not going to do it. I’m going to enjoy time with my wife, and do some rebuilding of my spirit tomorrow, rejoicing and not worrying, at least as well as I can.

  • Isaiah 64 in the Orthodox Study Bible

    I’ve begun using the Orthodox Study Bible in my lectionary reading, which brought me to Isaiah 64 a couple of days ago.  It’s been that kind of a week, so I haven’t had time to comment on it until now.

    First, let me note that having a study Bible with an overtly Christological interpretation of the Old Testament makes for a nice bit of variety in my reading.  I do have a couple of others, but this one is quite unapologetic about it.  I’m a little less satisfied with the quantity of the notes available.  For example, the New Interpreter’s Study Bible, which I also read regularly, has about 380 words of notes on the page with the major portion of Isaiah 64, while the Orthodox Study Bible has about 160.  In addition, one of the notes, on Isaiah 64:4 does nothing more than restate the message of the verse in other words and so doesn’t advance us that much.

    I wrote recently about how easy it is to trash translations, but I hope I can be allowed just a little bit of complaining here.  I knew that the New Testament of the Orthodox Study Bible was from the NKJV.  This makes sense because that is a translation of the majority text, more or less, though there are a number of devations in favor of the text behind the KJV.  The NKJV is not one of the most readable translations around, and I already knew what to expect there.

    But for the Old Testament, we have a new translation of the LXX.  The introduction (p. xi) gives us three key points about this translation, in my view:

    1. It is based on Alfred Rahlf’s edition of the LXX.  Since I have this text, I am reading the Greek alongside the translation as I review the book.  I’m going to assume until I’ve had time to research this more fully that this was a good textual choice for the purposes of this Bible, i.e. that Rahlf’s is close enough to the text used in Orthodox liturgy.
    2. It uses NKJV renderings where the Masoretic text of the Hebrew is the same as the LXX text.  This seems a less useful goal, due to the somewhat stilted nature of the NKJV English.
    3. The introduction states that “[t]he Old Testament text presented in this volume does not claim to be a new or superior translation.  The goal was to produce a text to meet the Bible-reading needs of English-speaking Orthodox Christians.”

    My problem is with the last one.  But first let me simply note that few Christians outside of the Orthodox tradition will realize just how many differences there are in the LXX text and the Hebrew.  It is fortunate that the introductory materials provide a chart of the differences in chapters and verses, and I hope English speaking readers who are accustomed to our western Bibles will read those materials.

    But the real problem here is with English.  I’m not arguing here that the Greek was not correctly understood by the translators.  I’m also not asking for a functional equivalence translation where a formal equivalence translation has been presented.  But even formal equivalence translations can make good, meaningful word choices.

    These remarks are preliminary.  I’m basing this on comparison of just two passages, Isaiah 64 and Psalm 80, and all examples are from the former.  But it is not encouraging to find this many examples in just the Psalms and OT reading from this week’s lectionary.

    As examples, consider Isaiah 64:8[9]:

    Do not be exceedingly angry with us, and do not remember our sins in an opportune time. [emphasis mine]

    What does it mean for God to remember sins in an opportune time?  If one did not imagine that the translators know Greek well, one might guess that they had opened a lexicon and simply chosen the first possibility that jumped out at them.  Surely “kairos” here must have some more relevant meaning.  BDAG includes things like a “time of crisis,” though I actually don’t think that is the intended nuance here.

    Then in verse 9 we have:

    Zion is like a desert, and Jerusalem is for a curse.

    Again, in English, what does “Jerusalem is for a curse” mean?  It would seem like a few minutes checking with ordinary speakers of English would suggest some alternative was of phrasing this.  And bluntly, this looks a bit much like a class exercise style of translation for “eis kataran.”

    Finally, in verse 10, we find:

    . . . and all our glorious things have become extinct.

    Were they animal species or something?  Again, I don’t get this.  The Greek word here is “sumpipto/sunepesen” and I don’t see how one would get such an inappropriate English word to use in this context.

    The bottom line is a bit like I expected, knowing the translation used as the foundation, and assuming that a similar process was followed in this translation.  I’m frankly enjoying the introductory articles and the excurses in the text.  The translation, on the other hand, is frequently jarring and sometimes puzzling.

    I will continue to write notes as I read.

  • New Blog – Caraleisa

    A long time friend of mine has just started a blog, Caraleisa, with her first post, Giving Thanks, this year . . .. I have hopes she’ll get more controversial, as I know very well she can.

    Welcome to the blogosphere!

  • Christianity Today Blog for Women in Leadership

    I’m a consistent advocate for women in church leadership, i.e. unrestricted in following God’s call and using their gifts.

    Thus, when reading my Church Laughs today (this one didn’t tickle me that much-some of them are hilarious), I was happy to find an add for a “new” blog, Gifted for Leadership, for women in ministry. I did see one post authored by a man, however, so perhaps it’s not an all-women zone! In addition, it’s not that new. It’s been there since early 2007.

    So for those of my readers who are involved in ministry, either women in ministry or those who wish to understand the issues and needs better, I thought I’d provide a link. I haven’t thoroughly studied it, but it does look constructive and helpful.

  • Connection and Expectation: In Tension or Complementary?

    It’s not surprising that, as I read the passages for Advent 1B, [corrected from 1A-What can I have been thinking?] I got the sense of expectation, and even just a bit (or more) of impatience.  We have the prayer for God’s intervention and protection in Psalm 80, the cry for God to rend the heavens and come down in Isaiah 64, while in Mark 13:24-37 we have both the promise of the future coming and the command to hang on because we don’t know when.  In 1 Corinthians, Paul is writing to a congregation that was very confused on expectation.  Some thought they had already arrived.  Others were looking for a variety of signs.

    The idea of being in connection with the world is one that has caused Christians considerable distress over time.  We have those who think that the only thing we must do is to look for the second coming.  Saving souls becames the only important thing.  Saving bodies and dealing with the problems of the world fades into the background.  On the other hand we have those who get so involved with living in the world and solving its problems that they have no time for heavenly things.

    We tend to see connection with the world as something that is in constant tension with preparation for the heavenly kingdom.  It comes up when it’s time to vote.  How much attention do I pay to elections?  How much weight do I put on their results?  Is my kingdom not the one in heaven?

    (more…)

  • Introduction to 1 Corinthians (Audio)

    The following audio introduction comes from a previously podcast series on 1 Corinthians.  It will serve as introductory notes for the various comments I will make on passages from 1 Corinthians.  I think it is very important to consider the structure of the letter in understanding these passages.  The first epistle to the Corinthians is often regarded as mildly disorganized, but I disagree.  Paul is speaking on a central theme and relating the questions he is asking back to that theme.

    I also strongly commend Dr. Gordon Fee’s commentary on 1 Corinthians in the New International Commentary on the New Testament series.  I regard it as the best commentary on a single book of the Bible that I have ever used.

    {audio}1_corinthians_intro.mp3{/audio}

     

  • Mamas Don’t Let Your Babies Grow Up to be Pastors

    I don’t usually like to be the umpteenth person to post one of these, but this is too good. With many friends who are pastors, not to mention a son-in-law, I’m in tune with it!

    Update: Oops! Forgot the Hat Tip to One Thing I Know.

  • Not so Much with the Cabinet Surprises

    I’ve been watching television with a certain amount of amusement as various reporters try to create news and then discuss the news they’ve created with reference to President-Elect Obama’s cabinet and other appointments.

    But what interests me is the great surprise that the president-elect may appoint former rival Hillary Clinton as Secretary of State. Besides the fact that their foreign policy views are really quite close despite efforts to distinguish them during the primaries, she clearly has strong leadership skills. At first I wondered why she would want the position, but then I considered that, should she run for president again, it would be nice resume padding. That is besides the basic notion of public service.

    But what most of the commentators, even those who strongly supported Obama during the campaign seem to be doing is assuming that he can’t lead a strong cabinet. They’re concerned about how she’s going to take foreign policy leadership away from him.

    Now I have no way of being sure that he can manage the nation effectively. There is a certain amount of risk in voting for anyone for president, because there really isn’t anywhere to get experience of the same type. But I wouldn’t vote for someone if I didn’t at least have strong hope that they’d be able to do the job.

    I’m sure the the president-elect wants Hillary Clinton in his cabinet because he believes she can provide strong leadership in foreign policy. I think he is not afraid to appoint her because, unlike some of his supporters, he actually believes he has the leadership skill not just to run for president, but to be president. I think he believes that he can shape the group of strong personalities he is gathering into fulfilling his vision.

    I could be wrong, obviously, but I also think he can do it. If I hadn’t have thought he could do it, I wouldn’t have marked a ballot for him on November 4, apparently unlike some vocal supporters today.

    We all need to chill out and actually let this new leader take some actions as president before we start to panic because he’s not going to fulfill his promises, or because strong subordinates in government are going to run away with policy.