I found this interesting article at Baptist Press via the Methoblog’s Twitter feed. The article discusses an apparent divide between the Southern Baptist Convention and other denominations on how many pastors, particularly young pastors, are identifying themselves as Calvinists. One interesting note is that while identification as Calvinist outside the SBC is not increasing, identification as Wesleyan or Arminian is decreasing over this same time period.
Now I have to confess that my first question regarding such a report is just what the methodology was. Usually when you dig down to the actual questions, you find out that a survey doesn’t produce quite as much information, or at least the type of information that reports indicate.
In this case the human tendency is to say that this indicates there are more Calvinists and less Wesleyans or Arminians around today. And that may indeed be true, especially including all denominations. But it’s important to realize that this report didn’t define any of its terms; it simply asked about self-identification.
That’s important. I’m wondering how many of those questioned are knowledgeable enough to properly classify themselves. I’ve encountered a few United Methodist pastors who couldn’t identify all of the five points of Calvinism, and thus would have a hard time determining whether they were Calvinist or not. And considering that there are five points of Arminianism, which actually predate the five points of Calvinism (as a form of expression, not as theological beliefs), I have to wonder how many pastors (not to mention lay members) could actually tell an interviewer just what it means to be Arminian.
I have found even more in the charismatic and pentecostal streams who don’t acknowledge any connection to their Wesleyan roots, if they are actually aware of them. This results in some interesting theological mixes in charismatic and pentecostal thinking. One that I find most interesting is that eschatology derived from dispensationalism is quite popular, while other views associated with dispensational theology, such as cessationism, are excluded.
I’m not saying one cannot produce a similar eschatology without resort to dispensationalism, but I certainly have not seen it done very well in most Wesleyan, charismatic, or pentecostal writing or teaching. (Caveat: I have not done a thorough survey of the literature. That’s something I’d like to do at some point. This is anecdotal.) It is nonetheless interesting to watch people grab random pieces of Daniel, Isaiah, Joel, and other books, mix them with 1 Thessalonians, Matthew 24/Mark 13/Luke 21, and mix them with Revelation, without any real framework for just how the text should be interpreted in its original context, and what is the proper framework to use in connecting them. While I do not accept classical dispensationalism (more modern progressive dispensationalism seems hard to reject outright–it says so little!) I must admit that it does provide a fairly stable framework on which to hang these various texts.
I recall one class I was teaching on Revelation, in which the students insisted I dedicate a class to teaching about the tribulation. While I do believe there will be troubled times before the end, I do not believe in a “Tribulation” in the sense of a seven year period. In any case, I made my best effort at bringing in the texts while not actually lying about what I thought of the relationship between them, and the class got pretty glassy eyed as we looked at each one. I would note that most of them still accepted the tribulation at the end. They were well steeped in the “Left Behind” series.
But I must reign myself in and return to topic, or at least somewhere in the vicinity of the topic. I’m wondering what others have experienced. Is self-identification accurate in terms of Calvinism and Arminianism? How many people who identify themselves as “neither” might simply not know enough about the roots of their current theology? How many are identifying with more modern movements derived from one or the other? (I think this latter idea would be more likely for Wesleyan-Arminians than for Calvinists.)
Finally, how many think they have transcended this debate in some way? I’d be interested in comments or links to blog posts on the subject.
to be one of the best commentaries on any Bible book I have ever read, and for its size and audience probably the best. (Of course, one must consider that I haven’t had time to read that large a number of commentaries!) I’m looking forward to reading his new commentary on Revelation.