Threads from Henry's Web

Tag: Torah

  • Psalm 119:165 – Offense

    Psalm 119:165 – Offense

    Those who love your law have great peace;
    Nothing will offend them.

    I adjusted my translation a bit toward the KJV, which is the translation of this Psalm that I memorized when I was younger. I like the word “offend,” which is within the semantic range of the word used here. You’ll see that many translations use something like “make them stumble.”

    The verse got me thinking about things offend us. One connection between “offense” and “stumbling” is simply that offense makes us think about things around us in suboptimal ways. Offense makes us think about and respond to things that have really done us no harm.

    Why are we so often offended?

    1. We might be looking for an offense so as to divert our attention from our own failings.
    2. We might feel inadequate and find offense at someone else a good distraction from our own inadequacies.
    3. We might want to put someone down who seems to be getting more attention and support than we do.
    4. We might not actually have any idea why we’re offended. We just find it easy to be offended.

    Following God’s instructions is a good antidote to offense. If we are confidently acting in an appropriate manner, if we feel that we are following God, if we are acting with a clear mind and conscience, we are less likely to be offended by others.

    As an old song says, “Full of beauty is the path of duty / Cheerful we may always be!”

    What will build your confidence in God today?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:136 – Crying

    Psalm 119:136 – Crying

    Streams of water flow from my eyes,
    Because people don’t follow your instructions.

    What makes you cry?

    We are often driven to tears by sad events in our lives or in the lives of our loved ones. We can be driven to tears through anger about what someone else does to us. We can be driven to tears by weariness, when life just won’t stop driving us.

    The Psalmist is crying because people are not keeping God’s law or instructions. The word here is Torah, which I have chosen to translate throughout these meditations with the word instruction/instructions. It covers the many categories of instruction that God has provided.

    When Rabbi Hillel the Elder was asked if he could summarize Torah while standing on one foot, he said, “What is hateful to you, do not do to your fellow. That is the whole Torah, the rest is commentary.” That is one of many statements of what we call the golden rule. Jesus gave something very similar, though more than half a century later in Matthew 7:12.

    Jesus also summarized the law in another way. He said that we are called to love the Lord our God with all our heart soul and mind, and our neighbor as ourselves (Matthew 22:40). I hear this taught frequently, but I wonder how often we really take it seriously. Jesus continued by saying that on these two commands “hang” all the law and the prophets. This sounds very important. I’m looking right now at the NLT, which says, “The entire law and all the demands of the prophets are based on these two commandments.” That might clarify things in case we’re having trouble with the word “hang.”

    And please note that the two commands go back to Leviticus and Deuteronomy. They were not a new revelation when Jesus mentioned them. Jesus was quoting scripture.

    One of my practical hermeneutical principles is simply this: If you are interpreting scripture, test your interpretation by seeing if you can make it hang from one of these two laws. In 1 John we get an extension of this when John tells us we should love one another because love is from God (4:7a), everyone who loves has been born of God and knows God (4:7b), the one who does not love does not know God (4:8). Then in verse 20 he asks how someone can say they love God but don’t love their brother. How can you love God, whom you have not seen, but not love your brother, whom you have seen.

    I have drawn in all these verses in order ask this: When we see an absence of love, does that make us cry? Can we say, “Streams of water flow from my eyes, because the people in your church don’t really love one another?” What about “Streams of water flow from my eyes, because the people in the church don’t love the whole world, those who are near and far, those who belong to the church and those who don’t?”

    It’s really nice of me (I pause to pat myself on the back) to state these questions in that polite, unchallenging manner. Here’s the real question: “Do streams of waters flow from my eyes because I am not showing love to everyone God has put in my path?”

    Did I care enough about the elderly man I saw sitting in front of Walmart this afternoon? Sadly, no. I thought about him for a moment or two, and a fleeting thought suggested maybe I should say or do something, but my focus on my own problems took over and I walked right past him. Was that the love of Christ motivating all my actions?

    Jody and I were discussing this and connecting it to the great commission. If we are to make disciples, what will characterize those disciples? Well, Jesus said, “In this way will everyone know that you are my disciples, if you have love for one another” (John 13:35). And if you’re wondering about what love is or how Jesus understood love, practiced love, remember that he was on the way to the cross.

    Nope, I can’t say I cared as much for that man in front of Walmart as Jesus has cared for me. And that should make me sad.

    What will make you sad today? More importantly, what can you do to live that great commission to make disciples, disciples characterized by love?

    Let’s turn that around! What act of sharing God’s love will allow you to rejoice at the end of the day?

    (Featured image was generated by Adobe Firefly in Adobe Express using a prompt generated by Gemini AI. Yes, I’m experimenting.)

  • Psalm 119:109 – Risky

    Psalm 119:109 – Risky

    My life is in my hands continually,
    yet I do not forget your instruction.

    What I’d like to say, and first thought about saying was that it might be better to say, “My life is in my hands, so I don’t forget that you, God, are in charge.”

    The fact is, however, that we need to remember God’s instruction(s). I want to emphasize, as always, that it is not on the basis of keeping up with God’s instructions that we become part of the family of God. But we have a need to make good decisions at all times, and the time when we are most likely to forget what we have learned from God’s instructions is when we are most at risk.

    This morning, Jody had a problem with her heart. It scared me. I got very tense. I had a hard time making decisions. I forgot to pray. Part of the time I forgot to think. And it wasn’t even one of the worst moments we’ve had over the last few years. Talking to a few people helped me settle down. Praying helped settle me down. (I frequently note that prayer is much more about changing me than about changing my circumstances.)

    Now Jody is fine, though I’m still a bit nervous. But it was precisely during that time when I’m watching numbers related to her health and thinking they’re not going where they’re supposed to that I need to remember God’s instructions.

    Now you may be wondering where in the Bible I find something about how to deal with pulse rates, blood oxygen, blood pressure, and such things. No, there is not a book of “Cardiac Care.” The idea is to find a way of thinking, a way in which I can process problems. I then need to apply that way of thinking to various problems.

    We talk a lot about breaking bad habits. I think we need to talk more about developing good habits. Good habits set you up to do the right thing when the wrong thing happens.

    I recall reading in Jacob Milgrom’s 3 volume (2200 pages!) commentary on Leviticus, that the Torah has clearly been written as a teaching tool. (I paraphrase from memory.) I didn’t really understand that until I took a group of Christian young people to visit a Synagogue for their Religious Education, which was on Sunday morning. A Rabbi talked to the young people I had brought together with theirs.

    On this occasion, he chose to talk about the command that is found in Exodus 34:26(b) and elsewhere, “You shall not boil a kid in its mother’s milk.” This refers, of course to a baby goat. Not quite as astonishing. But yet you may ask why such a law would exist.

    Well, in Judaism, the Rabbi told us, this was where the rules on eating meat and dairy products together came from. The young people were generally mystified. What good is this rule? Why should anyone keep such a law? What’s the purpose?

    The Rabbi explained that this is a rule that tells us we have a choice in what we do. We are not subject to our passions in all things. We can choose to live one way and not another. I deduce that you put this rule into practice in order to become accustomed to doing things according to rules, that you have a habit of following rules.

    I think that’s the point of remembering God’s Torah, or instruction. When it becomes a question of life or death, when decisions are coming at you faster than you can handle them, when you don’t know the way out you have a way in which you think of things.

    I was discussing a decision with a friend some years ago, looking at two courses of action. Both appeared acceptable, but I was uncertain which one to take. Then ethics took hold and I suddenly saw that one of the courses of action would likely lead to things I knew were wrong. I hadn’t seen certain consequences. Suddenly I knew. Only one choice was in accordance with God’s instruction.

    What instruction from God will guide you at a moment of decision?

  • Psalm 119:97 – Loving the Law

    Psalm 119:97 – Loving the Law

    How I love your instruction!
    All day long I meditate on it.

    Most translations will use the word “law” where I’m translating “instruction.” That is a traditional translation that goes back to the Septuagint (LXX), which uses the Greek word nomos. This focus on the “law” aspect, rather than the broader aspect of “instruction” can give us a skewed idea of what the Psalmist and other readers and writers of Hebrew scripture are discussing.

    But, as Christians, we also have a tendency to strip out and ignore the actual rules that are contained in Torah, which would more traditionally be regarded as law. You will miss something if you read Hebrew scripture, especially the first five books known as Torah or the Pentateuch, while ignoring any of these aspects. When the Psalmist celebrates, he is celebrating the whole, not some subset.

    So what do we have to celebrate in the law?

    Let’s start with something we may not enjoy, but which is very important. Law tells us where we are wrong. This may not be fun, and we may rebel or be angry, but it can be important. Let me give an example.

    In my mind I picture driving out of Monteagle, Tennessee, along I-24, out of Monteagle pass headed east toward Chattanooga. It was worse before the interstate went through there, but even now the road can be deceptively difficult. When you see a warning sign giving the speed limit, it’s good to pay attention. When another sign gives a safe speed for a corner ahead, it’s a good idea to heed it. I have failed to do so in the past, and had a few frightening moments.

    As I come upon one of those signs, if I want to keep moving and get to my destination quickly, I’m not inclined to be happy with the law. It’s easy to say the highway engineers have been over cautious. I can go a lot faster than that and still be safe. I really don’t like that law. It’s making me slow down when I want to go fast.

    But a significant number of motorists have discovered that “there is a [speed] that seems right to a man, but the end thereof are the ways of death” (paraphrased from Proverbs 14:12). I may grate under the limitations of law, but the law is good in the warning.

    You can have the vehicle and the road but lack at least part of the law. I discovered this in Budapest, Hungary. I was leading a mission team headed out to provide a children’s camp in eastern Hungary, and due to a poorly scheduled connection, I was stranded for several hours in Atlanta waiting for another flight. I was expecting to pick up a rental car in Debrecen, close to where we would work, but since this delay meant I would miss our welcoming committee and the ride from Budapest to Debrecen, I had to reschedule a planned rental car for pickup in Budapest, then spend the night at a hotel there, and proceed to catch up with the team I was “leading” the next day.

    I asked the travel agent to get me a hotel near the airport and to the east of the city. That’s because that was the direction I was going to go. I didn’t want to find my way through Budapest at night. That was not what happened. The travel agent got me a hotel that was north and a bit west, though still on the eastern side of the Danube.

    Now I know at least some of a number of languages, but Hungarian is not one of those languages. I had looked at a word book, and figured out perhaps a dozen words, though the pronunciation of Hungarian is difficult enough for a native speaker of English that it’s hard to be sure you’re getting it close enough to be understood.

    What was worse is that road signs were unfamiliar and some traffic patterns were different than what I was used to. The agent at the rental counter was enthusiastic and explained to me that the route to my hotel was very easy, that I couldn’t miss it and would have not trouble. Welcome to Hungary!

    “You can’t miss it” is a very fateful statement. Never, ever believe it.

    Twenty minutes later, about the time I should have been at the hotel according to my directions, I was looking out the window from a bridge at the waters of the Danube. Now if you’re a tourist in Budapest, this is something you want to do, but if you are 36 hours into a 12 hour journey, it looks less friendly. Especially if you’re aware that your destination is on the side of the river you are leaving.

    Well, I can’t make the story short at this point, but I’ll shorten it some. Two hours and several conversations with helpful Hungarians I could not understand later, I actually found my hotel. The problem here is that there were rules of the road, directions, traffic flow patterns, and signs, all of which could have helped, but I couldn’t comprehend them. I might have found signs annoying when they said I needed to be in a certain lane, or go a particular speed or a particular direction, but it was much more annoying not to know.

    Proverbs 14:12 rattled around in my mind that night, and I preached on it a couple of times, to a great deal of laughter from my Hungarian friends. And I must note that even complete strangers during that two and a half hour experience were extremely friendly. We just couldn’t communicate because I didn’t know the language.

    As annoying as it can be, law is a value.

    As you go through your day today, ask yourself what rules are helping you get done what you need to do.

    (The featured image is a map of Budapest, Hungary, credit max_776, licensed via Adobe Stock. If I recall correctly, I was crossing the bridge across the Danube that you see at the bottom of the map (south), headed west when I realized I had lost my way!)

  • Psalm 119:80 – Blameless

    Psalm 119:80 – Blameless

    Let my heart be steadfast in your statutes
    so I will not be put to shame.

    If you immerse yourself in this Psalm, you’ll lose any sense of boastfulness and self-sufficiency. There are claims before God to being a commandment keeper, but they are well-balanced by those passages that ask the Lord to accomplish this work. There is praise of God’s self-revelation in his instructions (Torah). There is gratefulness for God’s work. There is also reliance on God for everything.

    A verse-by-verse meditation, such as I am doing, has its own hazards. It is very easy, and not entirely contrary to my purpose, to discuss things that are far from the particular verse, yet my mind was started in that direction.

    As I read this I can think of any number of doctrinal discussions that one might launch from right here. But I think this verse expresses the heart of the psalmist quite well.

    I have noted before that using the word “law” as a translation of the Hebrew torah is misleading. We think of “law” as a collection of commands. But as indicated by the name, torah is much more than law. Yes, there is a focus on the laws contained there, but there is also the story of God’s action with regards to God’s people. We hear about call,, choice, and going back further, creation.

    It’s easy for people who have an adversarial view of rules to misread this focus on law as automatically legalism, dry legalism, even. It’s possible for someone to separate the legal portion, statutes, from the rest and use them unhelpfully. This is not a mistake our psalmist makes. In the broad story of torah we have the God who creates, who chooses, who calls, who protects and guides, who rescues, who instructs, and yes, who makes rules.

    The rules are the innermost part of this structure. They’re a burden taken out of their natural environment. They’re a burden when asked to accomplish something they are not designed to do. But torah seen properly is the message of that creator, guide, protector, savior, teacher, and lawgiver.

    I’m not rejecting the teaching in Christianity that the law cannot save. The law does not make you holy. In soteriology, the law functions to tell you you’re not making it. But when in Christ, when inside those important protective layers, the law becomes different.

    I hear the psalmist saying that he would like to be identified by a wholehearted pursuit of God’s statutes. That is his prayer. That is his hope. That is the way he can avoid shame. His identity is God’s person, whom God is making anew. One might recall the words of Psalm 51:12, “Create in me a clean heart …” That’s the creator doing in you what he has done everywhere.

    What is your identity? Whose are you?

    (Featured image was generated by Jetpack AI and slightly enhanced with Photoshop.)

  • Psalm 119:55 – Remembering

    Psalm 119:55 – Remembering

    I remembered your name in the night, Lord,
    So I followed your instruction.

    Dahood (Anchor Bible Psalms III) again has an alternate suggested, based on repointing the word translated “And I kept/guarded/followed.”

    I remember your name in the night
    YHWH,
    and during the watch, your law.

    I won’t discuss the arguments for his rendering, which I consider possible, but not the most probable, but it emphasizes the parallel the Torah, and God’s name. God’s character, his reputation, is closely tied to his Torah, which in this case should be read broadly. It’s not just a list of rules, but rather God’s self-revelation.

    But what I thought about most today was remembering, including the fact that I had to go back to the verse multiple times because it slipped my mind. Weakening memory is considered a sign of old age. As we grow older, we often have trouble remembering things. Just today, I went to get something from the pantry and when I got there, I found myself wondering why I was there. On the other hand, I can remember my zip code from a place I lived 50 years ago.

    My memory has been somewhat odd as long as I can remember(!). People might wonder why I remember things that seem unimportant to them, and cannot remember things they deem critical. But I have had this sort of memory for a long time. Many friends have referred to me as a human concordance, because they’ll just ask me where a verse is, and I often know, at least down to the chapter. The reality is that I can locate far fewer verses than I would like, and I find my Bible software very helpful.

    But when I think about what I notice and what I remember, two very closely aligned lists, they don’t seem at all strange to me. I notice the sort of things I really care about. Well, except when I don’t.

    I don’t remember when some other thought pushes the first thought out of my mind. That’s where lists are useful, though sometimes I forget to look at them.

    Relying on my memory, even in areas where I have a reputation for it, such as Bible verses, is suboptimal.

    If I could always remember the things I would like to imitate in life and the sorts of things I’d like to have in my character, I would surely make every effort to live up to them. But my memory is not that reliable.

    That’s why it’s important to look around, look forward, and ask the Lord to remind you of things that need remembering.

    Give some time to thinking of thoughts you may have laid aside. There are likely some gems in there worth another look. If you’re wakeful in the night, that’s as good a time as any!

    (Featured image generated by Adobe Firefly.)

  • Psalm 119:44 – Keep it Forever

    Psalm 119:44 – Keep it Forever

    And I will keep your instruction (Torah) continually
    forever and ever.

    For another sense of Hebrew parallelism, note the short 2nd line here, “forever and ever.” This is parallel with “continually” and suggests a combined “all the time for all time.”

    If we hadn’t just read a number of verses in which the Psalmist expresses dependence on and trust in God, this would sound somewhat boastful. As it is, I read it as an expression of determination. Now determination is not, in itself sufficient, but there is nothing wrong with it when combined with the other expressions of the Psalm.

    Here we again encounter the Hebrew word Torah, expressing God’s instruction. Again, I’m reminded of the variety which is contained in Torah, when that is interpreted as the first five books of the Bible, a variety which is only increased if we see God’s instruction extending past those books. In just those books we encounter poetry, genealogy, stories of divine action, stories of human action, human faults and failings, divine interventions, moral laws, ritual laws, teaching about government, prophecy (in the predictive sense as well), visions, dreams, conversations with God, and case law. And I have doubtless missed something.

    I think as Christians we should think of how we should apply this. What is it that we are to do continually? I’d suggest that a great deal can be learned from Torah understood as the first five books of the Bible. But for us, the actions and words of Jesus are also instruction. Just as Torah goes way beyond a list of regulations, as important as those are, so Jesus goes for us well beyond a set of teachings.

    I think a critical question for Christians today is this: Can we live according to the teachings of Jesus? Continually? Forever?

    Perhaps we need to make a determination, as did the Psalmist. And don’t forget to put your trust in God for the fulfillment of that determination!

    (Featured image generated by Jetpack AI.)

  • Psalm 119:27 – From Precepts to Wonders

    Psalm 119:27 – From Precepts to Wonders

    Explain to me the way of your precepts
    and I will tell of your wonderful acts.

    We tend to think of particular rules or principles for living as fairly boring, somewhat annoying, and often unreasonably restrictive. We seem to live in a debate between what we ought to do and what we actually do. Even the most law and order oriented people I know have rules they don’t feel they need to keep.

    As Christians, we come at law largely from the perspective of salvation. Our works cannot save us. Yet many of us are so oriented to law that we have to work that back into the equation again, such that eventually our Christian lives are taken up by the question of how to keep the rules and what might happen if we don’t. Some of the loudest voices I have heard with regard to grace and justification by grace through faith turn to the worst sort of works as they attempt to produce–and urge others to produce–the supposed fruit of that faith. (Hint: You can’t. God can.)

    Christianity becomes for so many of us a process of producing “good church-going people” who are “pillars of their community” and as such good people are surely going to heaven because they are keeping up with all the things their culture believes are the proper things to do.

    Well, right until these pillars fall down because they really aren’t such examples of everything that is good and right.

    And then we, as Christians, announce that the Hebrew scriptures are all about law and empty of grace because we can find examples in Israelite history of just such pillars of the community, and we can find rules that look a lot like they might describe the behavior of good “temple-going people” who are pillars of their community.

    Like David.

    Oops! For those who actually read the Hebrew scriptures (in translation is OK!), this image really doesn’t work. Not if you pay attention.

    I’m currently listening on Audible to the translation of the Hebrew Bible by Robert Alter as I walk on the treadmill. (I moved my after-dark walks and too-cold walks to the treadmill!) Tonight I was listening to the story of David and Bathsheba (2 Samuel 11-12). If David was a man after God’s own heart, I would imagine some grace was involved.

    But as we look at this passage, we are again looking at a much broader understanding of “law.” Note that in Psalm 119, we have at least two more general terms for law, Torah (instruction), and Word, as in God’s Word. Translating these as “law” gives modern English readers the wrong impression. As I read, I see in the term “Torah” a depiction of God’s guidance and interaction with people, i.e. an extended story of relationship. It’s about who God’s people are. In “Word” I hear the creator of the universe who is revealed in word and deed. Neither of these terms describes a code of law, such as Hammurabi’s code, or your state’s traffic code.

    What they do describe is a very deep relationship and an identity, God’s people, that becomes the key identity for those to whom it applies.

    In the New Testament book of Hebrews we have this same nature and identity, both Torah and Word, wrapped into the person of Jesus. I think it is worthwhile for us to know as Christians that when a Jew affirms loyalty to Torah, this is no more (or less) an affirmation of loyalty to a set of rules than ours is when we affirm loyalty to Jesus.

    Now Jews and Christians can both be legalists, forgetting Who it is they serve, and getting stuck on details, but this shouldn’t be blamed on scripture. We humans are like that. We like to get tangled up on the little things that we can understand and handle. Or at least that we think we can.

    But God is above and beyond that. God has a purpose for us that is so far above any of our thoughts that we can’t even imagine it.

    I’m drawn back again to Isaiah 55:

    For my thoughts are not your thoughts,
    nor are your ways my ways.
    This is the word of the LORD.
    But as the heavens are high above the earth,
    so are my ways high above your ways
    and my thoughts above your thoughts.

    Isaiah 55:8-9 (REB)

    And here in Psalm 119:27 we have the psalmist asking God to help him understand God’s precepts, and the result will be that he will speak of God’s wonderful acts. The reason is that everything God has to say points to God as God the creator and the author of all that is wonderful.

    And it all starts with trying to understand the little things, the precepts. Baby steps. Trembling, unstable, stumbling, hands reaching out along the path to wonder and amazement.

    What’s your next step?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:24

    Psalm 119:24

    Your testimonies are also my delight,
    My counselors [the men of my counsel].

    I like to say that we tend to go to the Bible for information, while God is there for conversation. I don’t mean that there is no information there. We tend to think in binary terms: Either the Bible is a source of data, or it tells stories. So many sorts of both information and conversation fall through the cracks when we think of it this way.

    I recall one gentleman at a church I attended who told us we should think of the Bible as something like the Boy Scouts Manual. I told him I thought that anyone who considered those two books to be similar must not have actually read either.

    There are certainly rules and procedures in the Bible. But the stories that surround those are even more important. For example, as Christians we don’t carry out the rituals of the tabernacle and temple service as outlined in Torah. But those rituals still have things to teach us, as do the stories in which they are embedded.

    As I was thinking about writing this meditation, I was reading some notes about a library and how one can be drawn into stories and worlds that are new, distant or even imaginary, and how those experiences found in the pages of books can enrich our lives.

    I long to help people find in the Bible a library of places distant and even just imagined, with that hope that imagined worlds may be more real than the ones that boring people assure us are “reality.” I would like to see us find that “reality” is more flexible and adjustable than even we can imagine if we just join the conversation that God has for us instead of just looking for answers for our rather ignorant and limited questions.

    I’d like to see people (including myself!) more and more find in scripture the real questions, the important questions, the ones that engage our minds more fully.

    The psalmist delights in the testimonies, but instead of calling them a rule book from which he learns a list of commands, he calls them counselors. To him they are alive and active (Hebrews 4:12). They are powerful.

    And this is not limited to the words contained in the book we call the Bible or scripture. God’s mind is displayed in the entire universe, and we can discover not final answers, but questions beyond any imagining.

    We might consider that our problem with God’s law isn’t, or isn’t just, an inability to do everything we are told to do absolutely correctly. It might be more that we can’t even grasp what it is.

    I think we’re invited on an infinite journey of learning and discovery. It’s not God who puts the limits on it. It’s our lack of imagination, especially of the ability to imagine a landscape completely outside of our current scope.

    Do you hear God calling you to glory?

    (Featured image generated by Jetpack AI.)

  • Psalm 119:10 – Seeking and Finding

    Psalm 119:10 – Seeking and Finding

    With my whole heart I have sought you.
    Don’t let me wander from your commands.

    The word here translated commands is mitsvot, which is often thought of as good deeds, but Jewish commentators use this primarily of the 613 commands in Torah. In this way, the mitsvot can be considered another way to refer to the entire Torah.

    When I read Leviticus alongside the three volume Anchor Bible commentary on Leviticus by Jacob Milgrom I was struck by his comment that the commands of Torah, and in this case specifically commands regarding the temple ritual were clearly intended as a training ground for Israel.

    And history shows us that in at least one way, this training worked. Israel built up an identity that was difficult to destroy. We can still identify Israelites today, unlike the vast majority of the cultures that existed at that time and for centuries before and after.

    There were two aspects to this identity. One is simply those aspects of behavior and lifestyle that identified one as first Israelite, and in later times as a Jew. This identity kept Jews distinct from the surrounding culture. But there is another identity inherent in Torah, which we can infer from many specific statements, such as the opening for the ten commandments. “I am YHWH your God who brought you up out of the land of Egypt, from the house of slavery” (Exodus 20:2). God claimed the Israelites as his own before giving any law.

    In this verse, we have the two sides of this equation, but not necessarily in historical or logical order. The psalmist has sought God with his whole heart, doing everything he can. But he recognizes the part of that identity that can be summarized as “God’s own person/people.”

    If we belong to God, a claim also made by Christians, we need to be identifiable as people who belong to God.

    Set the boundaries, God!

    (Featured image generated by Jetpack AI.)