Despite this I think I’ll still use it. Sort of like “Peace!” or “Joy!”
Author: henry
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No Apologies for Believing the Bible
Mark Kellner (Adventist Review, Dec. 8, 2011) says he makes no apologies for believing the Bible. That’s great. Neither do I. (Jan M. Long responded to this at some greater length than I am on the Spectrum Magazine blog, to whom a tip of my hat.)
I don’t usually pick on my former denomination (I grew up and was educated in the Seventh-Day Adventist Church), but in this case, Kellner seems to make a very common mistake. He fails to distinguish the way he understands the Bible to mean from what the Bible says.
In this case, he’s particularly concerned with the creation story. Now I understand that this is a very controversial issue on which we can quite easily, and even reasonably disagree. (I note that I consider it much easier to disagree reasonably on the meaning of the biblical text than on the scientific evidence.) But here’s how Kellner phrases it:
One of the more popular fallacies being floated these days is that the Creation account found in Genesis is an allegory, a “celebration,” much in the way the ancient Hebrews took seven days to mark the inauguration of a temple.
Nonsense. Either the Creation account is true, or we can all sleep in next Saturday morning.
But believing the creation story is something other than a historical narrative doesn’t make it less true. If that were the case, we would make many of the Psalms less true than the books of Samuel and Kings, for example, and the parable of the trees (Judges 9:8-15) would be a gross deception. Most of us would regard those other passages as quite true, but true in a different sense than a historical narrative.
I regard Genesis 1:1-2:4a as liturgy. Liturgy is not less valuable than narrative history. It is valuable in a different way. It conveys different truths in a different way.
Of course the line about sleeping in next Saturday morning applies particularly to SDAs, who worship on Saturday, and would, based on a number of scriptures, see this as a celebration of creation. On the other hand, an SDA who believed that Genesis 1 was liturgy could celebrate creation next Saturday with every bit as much validity as any other act of worship. I doubt that Jesus was born on December 25th, yet I won’t mind commemorating it on that date. The liturgy may not represent historical detail, but it commemorates a core element of my faith.
So the Bible may be true or not, but the decision as to whether the Bible is true doesn’t guarantee the same result for my interpretation of it—or anyone else’s.
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Participatory Study Series Package for Christmas
We now p
ause for a brief commercial announcement. My company, Energion Publications, is offering a special Christmas package—all the Participatory Study Series volumes released so far for just $29.99.There are a number of other packages as well, so check out the complete list on Energion Direct.
And now back to your regularly scheduled programming.
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Fact Checking and Opinions
I’ve previously said a few good things about fact checking operations such as Politifact, but I’ve also noticed a few questionable items where opinion interfered with facts.
But today I read the article Lies, Damned Lies, and ‘Fact Checking’, and having looked into this a bit further, I must say that the few issues I have found personally with the service are not really representative of the facts. There is, in fact, quite a serious problem here.
The errors that Hemingway points out are of the same type as I have noticed, but his stories make it clear that the problem is much more pervasive.
It is, however, a very easy problem to spot and to correct for. The issue here is being able to distinguish between fact, theory, and opinion. As I’m using these terms here, that means between the data on which one’s opinions are based, theories that connect these facts together, and opinions, which are built on the previous two.
Some might question my distinction of theory and opinion, but I would maintain it is a valid one. Theories provide a consistent way in which we tie various facts together. A theory can be checked against another one by how well each theory explains the facts at hand.
Fact checking is important, and I think it is what an organization like Politifact should do. I do believe that in many cases they do check facts. But they also treat their own opinions as better facts than those of the people they “check.” There is a certain amount of journalistic arrogance involved in that. Who checks the journalists?
Read the complete article. I found myself in agreement with this article in general. The one issue I have is one I have not myself done enough research on. The question is just how valid a favorable and unfavorable story count is in determining bias. I think it has to be corrected based on who is providing the most opportunities.
For example, I would expect a greater number of fact checks done on Republicans right now due to the presidential debate. They are simply making more claims. This doesn’t mean that the balance is not biased. I haven’t made a count that would let me say something like that. It just makes me take the claim of bias with a grain of salt.
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A Great Referrer
It turns out I’m #22 on the list of the top 40 referrers to Adrian Warnock, a site I listed under five sites I read because I disagree. Glad to help, Adrian!
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Scripture Reading
I’m a strong advocate of the public reading of Scripture, so I’ve been following with interest the discussion that Tim Challies set off when he wrote about this ministry at his home church.
In his initial post he discussed how those who are to read scripture are trained and makes some suggestions for making one’s reading of scripture a constructive part of the worship service. These suggestions are helpful. I’ve often wished that people would prepare more. Often it is all too clear that the person doing the scripture reading never actually took a look at the passage before getting in front of the congregation to read.
I would add that I believe public reading of Scripture is an act of corporate worship, as is singing, praying, and the proclamation of the word through preaching. Thus there may be many different ways in which Scripture might be presented as part of worship. In my church, First United Methodist Church of Pensacola, we have had the scripture presented in music and in drama as well as simply read. In some cases we have had responses from members of the congregation, some of which are represented in the book A Living Psalter, which compiles art, photography, poetry, and other literature presented as a response to the Psalter.
In general, however, I don’t think we have much patience in the church today for listening to substantial amounts of Scripture. We can handle it when there is exposition between phrases, but not so much when large amounts are presented at once. I believe, however, that we need to both read and hear the scripture in larger portions and develop greater patience for Scripture itself.
This whole discussion has gotten largely sidetracked by the issue of women in worship. As an egalitarian, I obviously believe women have the same privilege and duty to read Scripture as do men. I find the fact that Grace Fellowship Church does not allow women to read Scripture publicly rather odd. For me, however, it’s hard to respond to this issue considering that I believe women should be allowed to be pastors, in fact, should be allowed the privilege and duty of every office of the church for which God gives them the necessary gifts. Thus debating about whether women can read Scripture publicly gives me this sort of surreal feeling.
Tim Challies further explained his view (and that of his church) on women reading scripture. I don’t find the equation of Scripture reading with teaching at all convincing, but again, I must note that I also don’t accept the idea that women should be restricted from teaching.
None of that, however, prevents me from appreciating the emphasis on Scripture reading, something I believe is sadly neglected in many churches.
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On Merry Christmas from Last Year
Considering my previous post, I thought I’d call attention to a dialog I wrote for my Jevlir blog on this whole Merry Christmas thing.
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On Christians Insulting Atheists
A couple of months ago I got a forwarded e-mail which purported to tell about a court case in Florida. An atheist was said to be complaining about not having a holiday like various varieties of religious folks, and got the ACLU to take the issue to court. The judge explains that he does have a holiday already, April Fools Day, citing Psalm 14:1/Psalm 53:1. It was an obvious joke, though it was forwarded seriously. I read it and deleted it. It wasn’t even the first time I’d seen a variant of this story. I decided to look for a link for this post, and the obvious source was Snopes.com, which does, indeed, list the story and informs us it is fake, though they note that there certainly are plenty of people who have taken it seriously.
I find it disturbing that people with the intelligence to turn on a computer might think this was real. What matters more, I think, is that people regard this as a good joke, and that some of those who regard it as real expressed the hope that we would get more judges like the one in this joke. We would be rightly be angry if such a joke were told about a racial minority or a disabled person, but it’s just fine to tell it about atheists.
What got me thinking about this was all the “war on Christmas” junk that goes around this time of year. We have the constant effort to get religious displays on public property and then to prevent other displays, such as atheist or humanist ones, from getting shown as well. It’s not as if we don’t have hundreds of places to display our nativity scenes. I even put one on the header of my company’s web site, Energion Publications. I get to do that. It’s my company. I don’t have to give equal time.
My downtown Pensacola church can put up any displays they want, and most of the town will have the opportunity to see them. My church doesn’t have to give other groups equal time. It’s a church. It gets to promote the views of its membership. But once we go onto public property, such as at city hall or at a school, things are somewhat different. There, the government is a sponsor.
For example, in West Chest, PA, a display on public property excluded a Tree of Knowledge sponsored by the local free thought society. I mention this one in particular—there are dozens—because I know someone who is involved. My question would be just who is harmed by the display of this tree of knowledge. Why would someone be insulted that some other person disagreed, and was able to express their disagreement. It is not as though Christians don’t have plenty of opportunity to express their point of view.
Elsewhere, Christians have tried to prevent Muslims from erecting a mosque, a place of worship. The argument has been made that Muslims should be regarded as a political movement, and thus not covered by freedom of religion. Often Christians have led in these actions. (Note that this point alone would be sufficient to mean that I would never vote for Cain or Gingrich under any circumstances.)
The comments on posts and news stories about these issues are very revealing, however. I’m amazed at the insulting language used by Christian commenters. Now there are doubtless readers who are thinking, “But what about the insulting language used by atheist posters?” I know of atheists who are quite concerned with such insulting language, but I’m a Christian, and what concerns me here is Christian witness. Posting obscenities about atheists says very bad things about Christians who do it.
My interest here is not in the legal aspects. I support separation of church and state, but I really want to address Christians and the way we think about these issues and the way we behave. The word “blasphemy,” in my opinion, has no place in political discourse. The government should know nothing of and have no concern with “blasphemy.” It’s a religious concept. One of the arguments Christians use is that by their very denial of God, atheists blaspheme. By writing against Christianity, they do so even more.
But here’s what I think is truly blasphemous, and since I’m addressing Christians about what would be blasphemy in Christianity, I think the word “blasphemy” is entirely appropriate. When a Christian says “I am a Christian” and then uses obscenities about another human being, or insults that person, that is blasphemy. It is also taking the name of the Lord, Jesus, in vain. It’s not the use of four letter words that constitutes “in vain.” It’s the claim that you are a follower of Jesus, in scriptural terms part of the Body of Christ in the world, and then acting in a way that is diametrically opposed to what you claim.
By insulting, I don’t mean disagreement, even when vigorously expressed. If you disagree with me, for example, and inform me of that disagreement, that’s not insult. But if you call me immoral for my view, or call me a fool, or lace your explanation with obscenities directed at me, then that’s insulting. Christians shouldn’t be doing that. Indeed, nobody should, but as a Christian, I’m addressing Christians.
What should we do instead? In my view, there should be a line of Christians at any hearing that was about denying someone else their freedom of expression. We should be testifying in their favor. Just think of the difference in our witness if, instead of being insulted that others have views that differ from ours, we went out of our way to treat them as we would want to be treated.
I think Jesus said something about that somewhere.
Oh, yes. “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets” (Matthew 7:12 NLT).
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Controlling the Money Means Controlling the Speech

Image via Wikipedia … and this amendment will limit free speech. I understand the concern, but I believe that people gathered together in groups must have the same freedom, insofar as possible, as individuals. I don’t think creating greater government control is going to have the effect that people desire.
We keep creating government agencies, such as the FEC, to regulate various activities, and then we’re surprised when the people with the resources get control. It’s inevitable. It simply makes it much more complicated to run an election campaign, and much more dangerous to comment on government during an election, when such comment is most necessary.
The proper response to corporate money is for people to get together and use what they do have to communicate the message and get others involved in the process. I’m not a fan of the big corporations either, but I see the largest problem as the fact that they tend to control the regulatory agencies intended to regulate them. Once you have big money combined with the power of government, you are much worse off.
Related articles
- Occupy Boston Court Decision: Occupation is Not Speech (my.firedoglake.com)
- Assemble Freely, Lose Your Rights (forbes.com)
- Missouri: Apologies to Government Leaders … and Student Speech (ammori.org)
- Is Spending Speech? (aphilosopher.wordpress.com)
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NLT Giveaway on Facebook
I just got notice of this giveaway in e-mail. I may get a free gift for telling you, but it happens I already own what they’re giving away. Nonetheless, this looks like something worthwhile to enter, and besides, I like the NLT.
To quote:
Starting on November 29th until December 24th at the New Living Translation Facebook page we’re giving away lots of great prizes and something free for you just for singing up.
By visiting the giveaway entry page (located on the NLT Facebook page, the link is under the profile picture) and entering your name and e-mail address you’ll be entered to win the following prizes:
- One random person each day will win a Life Application Study Bible Family Pack (Guys Life Application Study Bible hc, Girls Life Application Study Bible hc, Student’s Life Application Study Bible hc, Life Application Study Bible hc, Life Application Study Bible Large Print hc).
- One Random person each week will win an Apple iPad 2!
Everyone that signs up gets a free download copy of the Life Application Bible Study – Book of Luke!
So head on over and sign up. It can’t hurt, and it could be great!



