Threads from Henry's Web

Tag: Prayer

  • Hindu Prayer in the Senate

    My own preference would be that any prayers in congress be privately, not officially conducted. That is due on the one hand to my conviction that we should be a pluralistic, secular society, and on the other to my doubt that politically stage managed prayers are of any value. But given that prayers are offered on the floor of congress, the opportunity should be inclusive, not exclusive.

    Thus I appreciate the effort of Harry Reid in inviting a Hindu to offer the prayer, and I believe the response of three Christian protesters in the gallery was not a good witness for Jesus. The appropriate response would be courtesy and respect, both for the person who was practicing his religion and for the congress which was recognizing the presence of non-Christians in this country.

    For the complete story, see Hindu prayer in Senate disrupted

  • Bible Prayer Index

    I have added my Bible prayer index to the right sidebar. This index has been in existence for some time. It is not exhaustive. For example, I did not include all prayers I found in the Psalms. The way I produced it was to read the Bible through and mark each prayer that particularly struck me at the time. There are 400 categorized entries. Over time I have been working to include more adaptations, such as written prayers based on promises. There are a number of those already in the index.

    Over the next couple of days I will add an index in scriptural order so you can search for a specific scripture, and also introduce an option to list only those with adaptations, notes, or translations added.

  • Praying, Being Heard, and Not Getting It

    7Who, in the days of his flesh, offered entreaties and petitions to the one who was able to save him from death with loud cries and tears, and he was heard because of his piety. 8Even though he was a son, he learned obedience from the things he suffered, 9and being made whole he became a means of eternal salvation to all those who obey him, 10since he was designated by God as a priest according to the priestly order of Melchizedek. — Hebrews 5:7-10

    I’m writing this on the national day of prayer. A “national” day of prayer makes me wonder just what we’re praying for and how. But it reminded me of a question I hear frequently: “Why should anyone pray if they’re not going to get what they pray for?” That question starts with a false premise. It assumes that you won’t. But since I believe that quite often you will not get what you pray for, I should give it consideration.

    In Hebrews 5:7-10, we have the statement that Jesus prayed. He prayed to “the one who was able to save him from death.” I presume such a prayer might have, and did, occur many times during his ministry, but likely this reference is primarily to his prayer in the Garden of Gethsemane. “Father, if it is possible, let this cup pass from me.” He also placed that prayer under subjection to God’s will. Now if the text stopped in the middle of verse seven, we might imagine that the prayer of Jesus was not heard because he didn’t get what he was asking for.

    But the text explicitly says that Jesus was heard. And there is what’s hard for us to get hold of. Praying is not about getting stuff. Praying is about our communion with God. That’s why all these scientific tests about prayer and healing largely miss the mark. They’re interesting, but the can’t test prayer because prayer is not a means of getting things.

    What if the prayer of Jesus was counted in a scientific test? It would certainly go into the “failed” column. He didn’t get what he asked for. And yet he was heard, and what actually happened was better–in the end–than what he had requested. It happens that way because there’s a lot more knowledge on God’s end of the prayer than on mine.

    So a national day of prayer invites me to commune with God, and that is the only purpose I have to have. If I have communed with God, my prayer worked. The amazing thing is that I often would rather have God do it my way. I’m in touch with infinite power and infinite knowledge, but what I ask is that God use his infinite power to make things work the way I–oh so incredibly finite–want them to.

    One of the most blessed characteristics of this universe is that God doesn’t always answer our prayers in the way that we would prefer.

    Jesus was the great example of this. One thing was refused him–escape from the cross. Through that one refusal, a refusal he invited by saying “not my will but yours,” our salvation was secured.

    Aren’t you thankful that God doesn’t do things your way?

  • Hearing God’s Voice

    You know, John Piper has come on my radar on women’s ministry issues, and some of my comments have been pretty negative. But this article on his DesiringGod.org web site is something that resonates completely with me. For my skeptical friends, no, this is not the evidence you keep hoping I’ll provide. It’s simply an example of where someone else’s experience of God parallels mine so completely that I have to simply say “Wow!”

    Let me tell you about a most wonderful experience I had early Monday morning, March 19, 2007, a little after six o’clock. God actually spoke to me. There is no doubt that it was God. I heard the words in my head just as clearly as when a memory of a conversation passes across your consciousness. The words were in English, but they had about them an absolutely self-authenticating ring of truth. I know beyond the shadow of a doubt that God still speaks today.

    . . . continue reading from DesiringGod.org.

    Hat tip: Adrian Warnock’s Blog.

  • Persecution Victim as a Profession

    It seems that former Chaplain Gordon James Klingenschmitt, who claims to have been dismissed from the Navy for praying in the name of Jesus, is making a career now of being persecuted. The story is being kept alive. I was alerted to the current edition through my Breaking Christian News e-mail alert, a source that often provides me with valuable, positive news, but in this case refers me to the WorldNetDaily which appears to be a bit apoplectic.

    WND said:

    A chaplain who was dismissed from the U.S. Navy when he refused to following orders to make his prayers “nonsectarian” and remove the name of Jesus from them now has been commissioned by the governor of Kentucky as an honorary “Kentucky Colonel.

    But CNN reported:

    In September a military jury found Lt. Gordon Klingenschmitt had disobeyed a superior officer’s order not to wear his uniform to a political protest at the White House in March 2006.

    Ah, he was not dismissed for praying in Jesus name, but for disobeying a lawful order. Interesting difference. The Kentucky legislature should be ashamed of themselves for commending an officer for disobeying orders. Kentucky’s governor should be ashamed of himself for giving such a person an award for courage.

    Since I have commented on the issue before, I’m not going to go through the details of the original problem about prayer. Suffice it to repeat here that Klingenschmitt’s view on this differs substantially from that of others, including other Christian chaplains.

  • Two Stories about Prayer in School

    . . . but they supposedly recount one incident.

    The first came to me via the Traditional Values Coalition alert e-mail, which is generally quite strident. It referred me to this story on Alain’s Newsletter, which tends to make the TVC alerts look calm, collected, and irenic.

    Now here’s another story, this time from The Columbian. You need to read both stories to get the picture here. I’m not going to quote extensively from them.

    I think one can get most of the facts out of these stories, if one ignores the hyperbole and possible reconstructions. But if you look at what is reported and what is emphasized in each story, you will see an excellent example of how to slant news. It’s not by actually concocting facts from thin air. I think completely fabricated data is quite rare, but creative selection is quite another matter. Rather, it’s by means of reporting certain specific things.

    You see, if a group of students were refused permission to pray outside of class time and without disrupting the activities of the school, in other words, in good discipline, I would certainly be angry at the school. This sort of thing does happen, but it’s generally the result of ignorant school officials, lacking good judgment and sometimes fearful of lawsuits, though if they’re that stupid they should be subject to lawsuits. On this point everyone from the ACLU to the ACLJ can agree.

    I’m firmly in favor of prayer. I’ve written a couple of books on it, though only one is still in print. I teach weekend seminars on prayer. I’m not against prayer. Got that? So if the facts were solely as stated in the Alain’s Newsletter report, then no problem. Reinstate the students and let them pray.

    But there were certain things that defied probability, and so I looked for other stories to see if things would clarify themselves just a bit. I was doubtful of the claim that complaints came from “one Satanist” student. That’s one of those elements of a story that’s just too good (for the side of the writer) to be true. It might be, but I doubt it. Note that the offer of a classroom in which to offer prayer is missing from the Alain’s report.

    Now constitutionally I’m not 100% on the boundaries, but if the facts are as The Columbian reported them, I think the school officials will turn out to be within their rights, even though their reaction sounds excessive to me based on the provocation. Other facts could change my mind on that. On the other hand, if the disruption of traffic resulted from hecklers, and not from the actions of the praying students, I would be opposed to the actions of the school officials. The problem is that it is precisely key facts such as that one that are hard to dig out once emotions are high.

    I think the following facts are key:

    • The offer of a classroom and the appropriate supervision
    • Was it the praying students or hecklers who were disruptive (or a little of both)?
    • What was the response of the praying students to the school’s authority? If that authority was properly exercised, and yet resisted, that would explain greater sanctions.

    But more important than the legal issues, which are not my forte in any case, are the issues of Christian values. When we pray publicly, what message is it that we are trying to send? There is a good point here in Matthew 6:5-6. I don’t think we should read such a short message as condemning public prayer, as I have heard done, but the purpose of prayer should be questioned. If the purpose of the prayer is to make a show, to shove it in people’s face, then I think we need to reevaluate our actions. For example, if a classroom was indeed offered, as the school spokesman indicated, then the question would be why pray in the commons?

    Again, I think it is quite possible that more facts need to be brought out in this case, but based on what I have seen I would have serious concerns, both about the actions of the students and the sanctions imposed. I’ll have my eyes open for more clarification.

  • Making Prayer Happen

    Laura at Pursuing Holiness is blogging about prayer and what keeps us from praying as much as we should. She has some excellent thoughts, and in particular she mentions what I think is the most important point:

    Another problem with prayer is that we so often, after a discussion where someone has shared a need and we respond, “I’ll be praying for you,” then leave with the best intentions and then forget to pray. It is far better to pray with that person on the spot.

    Go read it all.

    I want to take the opportunity to mention the most recent addition to our participatory study series tracts, titled Seven Barriers to Prayer in Your Church. You’ll note that this very point is barrier #2, right after “the pastor has to do it.”

    As with anything, our real priorities are demonstrated by what we do, not what we say. A praying church prays. Lots of churchs talk about prayer, but that doesn’t make you a praying church, or family, or individual. Only prayer does that!

  • Prayers for Bible Study

    One of the key elements of participatory Bible study that I advocate is prayer with Bible study. Brian at RealMinistries.org has posted a number of prayers for Bible study from church fathers. I recommend reading this post.

  • Familiarity with God’s Voice

    Laura has another good post on Pursuing Holiness on hearing the voice of God. She says:

    It’s very convicting to realize how easily I recognize voices – even of people I’ve never met – from the world, and how I struggle to discern God’s will in my life. So what’s the difference? Exposure.

    Just so! If you ask my wife in the evening she will be able to tell you whether I spent the necessary amount of time on my devotional reading, meditation, and prayer that day. And she’ll be right. I’m not talking about how much time I spend reading the Bible academically, as in research for my writing, but devotional reading, but how much time I spend listening to what God has to say to me.

    Go and be convicted by Laura’s post. 🙂

  • My Dad’s Bible

    You’ve probably heard the saying, “A Bible that’s falling apart usually belongs to someone who isn’t.” Little proverbs like this can be misleading. I know some folks who are not believers in any sense of the word, and whose main purpose in studying is to find new ways to attack the faith of those who do believe, and who wear out Bibles quite regularly.

    But in general, I think this one is quite accurate, and that fact concerns me. The problem is that folks that I encounter in various churches are much more likely to have Bibles that are weighted with dust, than ones that are falling apart. I have learned that I cannot assume that individuals in my classes know the outlines of such stories as Ruth, Esther, Elijah, or King David. That applies even to churchgoers who are active enough to show up for a weekend with a visiting teacher, and thus to be meeting me on a Friday night! It’s hard to teach about more difficult topics when one can’t refer to basic stories without actually tellling the whole story right then.

    Our words indicate that the Bible is important to us. I don’t encounter many Christians of any flavor or tradition stream who will say that studying the Bible is unimportant. But if I ask just what they do about that, it’s a different matter. One common request I get is for a quick way to study the Bible, perhaps “How to Know your Bible in 5 Minutes Per Day.” I haven’t invented such a plan, and I think it will always fail, because to study and know the Bible is in many ways also to study and know the God of the Bible, and we will never actually finish doing that (Ephesians 3:18-19).

    I have a Bible that I inherited from my father. He was no longer using it for the simple reason that it’s very hard to use. Pages will fall out as you try to turn them. It’s also a pocket Bible, and the print was a bit small at the time he gave it to me. The margins were filled with notes, and there was marking from cover to cover. He obviously needed a new one. But I wanted to keep this one.

    Last week, my father finished his race. I was there, and then I preached the funeral. As we were talking about him, my mother commented on how often I talk about that little pocket Bible. She offered me his current Bible, since I was most likely, amongst my generation, to appreciate it. There turned out to be a problem, however, because there were actually two Bibles. One had a replacement cover my sister had made, and was really the last Bible he used. The other was also marked up, with no space left on the flyleafs, and marginal notes throughout. I was paging through it before I wrote this, thinking I might comment on some of what he had marked, but that would largely be a futile exercise. There are markings everywhere, including Leviticus and Numbers. (I’ve heard people claim to have read the Bible through, but admit to skipping those books.)

    Now I have a new Bible to treasure in memory of my father. But the question is this: Is this just a book and a memorial, or does it have meaning?

    My father was never very demonstrative. He was a physician who served as a missionary. He rarely preached, only occasionally gave Bible studies, but regularly witnessed. His witness remained simple and straightforward. His strength was in Jesus, his Lord.

    I recall my parents praying regularly, at least morning and evening, but if possible three times a day, as did Daniel the prophet. (If you don’t know, go find the reference for that. It’s in the midst of some very worthwhile reading!)

    My father made it a habit to pray with each patient that he saw, before every surgery, and on his rounds. Sometimes he and my mother, an RN, would even sing for patients when they made rounds.

    After emergency surgery in Guyana in 1971, my father was told he would never work again, and that he would not live more than 10 more years. It was suggested that he return to the states. He and my mother responded, “God sent us here to do a mission, and we haven’t done it yet.” They called for the elders of the church, anointed my father with oil and prayed for his healing. Two weeks later he became the sole physician for a 54 bed hospital and worked at that task for a year before he had any relief. He lived until about 1 1/2 weeks ago, and went home at the age of 86.

    When he was being taken into the operating room for his last surgery, my mother asked him how he felt. He said, “My hope is built on nothing less than Jesus’ blood and righteousness. It doesn’t matter how I feel!” Before he was given the anesthetic, he called the surgeons and asked to pray with them. He did this when he was so weak he could not walk.

    It sounds to me like these “falling apart” Bibles belonged to someone who wasn’t!

    My question for myself, and for all of you is this: Are you so sure of your Lord and Savior Jesus Christ that you can say, “It doesn’t matter how I feel?” Dad didn’t get the ability to say that all of a sudden. It was a lifetime of wearing out Bibles, wearing out the knees, and exercising the faith that God had given him (and he would not accept credit for any of this–“It is the gift of God,” he would say) that let him face the end of this life and the prospect of eternity with simple confidence.