Threads from Henry's Web

Tag: confidence

  • The Limited Value of Debate

    The Limited Value of Debate

    A challenge to immediate debate is a frequent feature of discussions–perhaps arguments!–in religion and politics. But is it a reliable way to get to a better answer?

    There are certainly points of value in open debate:

    1. Hearing more than one side at the same time
    2. Airing out differences quickly
    3. Challenging alleged “facts” on each side by the other
    4. General brevity

    In many political debates, these points are lost as rules of the debate are negotiated by each side hoping to favor their own person. These rules often prevent precisely the things for which debate is most valuable.

    But there are also weaknesses:

    1. Rarely are listeners in a position to check the alleged facts themselves
    2. It’s quite possible for both, or all, debate participants to be wrong
    3. Debates go to the quick, confident speakers, but confidence is not a reliable indicator of accuracy
    4. Debates tend to demand, and often get, quick responses where more deliberation is necessary

    I write this as someone who is often asked questions with an assumption by my questioner that I am an expert. I was once informed that I took too long answering, and should just give the answer based on my expertise in about 30 seconds.

    While I am fairly confident of my answers to many questions in the area of biblical studies, I have some problems with this view.

    First, I am well aware that there are others, many with better credentials than mine, who disagree with my own position. Is it my duty to present a consensus view even if it differs? If I present my own, should I point out that the consensus is different? How much confidence should I show in a view that I know is a subject of valid debate?

    Second, while I often have the upper hand in a debate, I have also experienced times when an opponent overwhelmed me with invention. How do I know? I heard things that I couldn’t confidently refute on the spot, yet which, on further research, I discovered were unfounded.

    We tend to treat the quick thinker as more intelligent, but that is frequently not the case.

    Third, there’s a popular tendency to accept the quick, confident answer as valid and leave it at that. I prefer to fight that tendency.

    But for many people whose brains work more slowly, or whose memories are not stellar, the quick give and take of verbal debate is challenging, and not in a good way. The speaker demands a decision, yet the hearer has not had time to process. We tend to treat the quick thinker as more intelligent, but that is frequently not the case.

    I have some suggestions:

    1. You are the person who has to decide. Take whatever time allows you to make your best decision.
    2. Don’t let anyone dismiss you or diminish you because you refuse to acknowledge their self-assumed superior wisdom in an instant.
    3. Listen to more than one voice. Read more than one article. Study from more than one book.
    4. Don’t be concerned about winning debates. Learning is more important. Planting seeds is more important. Winning on points is just ego-building.

    Debating is actually a good thing and can be helpful. It’s the pressure to make quick decisions that creates problems.

    Listen, study, discern! You are responsible for you.

    (Featured image generated by Jetpack AI.)

  • Psalm 119:132 – Be Gracious

    Psalm 119:132 – Be Gracious

    Turn to me and be gracious to me,
    as is your judgment for all who love your name.

    I get the sense here that “judgment” is used to establish that God’s established choice is to be gracious to those who love his name. It’s settled law.

    So if this is already what God does, why is it that the Psalmist makes a request for it?

    I see here a prime example of prayer in action. We often think of prayer as a request list. Then if we remember example prayers, we add some thanksgiving. A little worship, which can be a variety of things. But these are all adjuncts to the body of the prayer, the list of things we want. Usually when somebody says “prayer works,” this is what they mean. “I asked, and God did what I asked.” It sounds like “working”!

    But so many of the prayers of scripture are really like this one. They are about praying for what God has already made established practice. “Be gracious, as you always are.”

    I think it’s a good prayer. I’d like to attain to that prayer. I don’t mean the ability to repeat the words, but the ability to pray with the confidence that comes from knowing that I’m praying in accordance to a judgment God has already made.

    Lord be gracious to each one of us today, as you have promised!

    (Featured image generated by Jetpack AI.)

  • Fear and …

    Fear and …

    Perfect love, we know, casteth out fear [1 John 4:18]. But so do several other things — ignorance, alcohol, passion, presumption, and stupidity.

    C. S. Lewis, “The World’s Last Night”

    Lewis took this in another direction, but I like the words to point out that, in certain circumstances fear can be a very good thing, and it’s absence dangerous.

    Featured image credit: Pixabay.com

  • Approach the Throne of Grace with Confidence

    I like the term confidence; many prefer boldness. Boldness is an interesting concept in Christianity. I’m taking my title from Hebrews 4:16, and in fact most of my thoughts here are based on the book of Hebrews.

    I first encountered the claim of boldness when I was quite young, and I heard a taped sermon in which the speaker claimed that he had been in need of transportation. Upon discussion with his wife, they had determined that God desired that they own a Cadillac, so they prayed and claimed their Cadillac. According to the tape, they were, in fact, provided with, you guessed it, a Cadillac.

    I was living in southern Mexico at the time, where my parents were serving people who were too poor to own a car. Many were too poor to own a donkey or a mule. Often these people would walk through the jungle for two or three days in order to receive medical care at the clinic where my parents worked. We had a discussion as a family as to whether this demand for a Cadillac was faith or presumption.

    Since then, I’ve heard it called boldness. In fact, when I have heard people discuss “approaching the throne of grace boldly,” they’ve generally been referring to asking God for the things they (think they) need, or that they want. Sometimes boldness is represented as asking God for luxurious consumer goods, always, of course, destined to help one build the kingdom or carry out one’s mission. I have always found it hard to understand why people need such expensive things.

    But that isn’t my topic here. What is the author of Hebrews talking about here? Does he have Cadillacs (or luxury chariots, fine horses, or fine clothes) in mind? No, that’s not the topic. He has been developing his ideas of what God has done with us, how God has communicated with us, and the basis for our trust in God. He has just summarized in the previous couple of verses (14-15) that Jesus is like us, except without sin.

    He will move on in chapters 5 and 6 to discuss faithfulness and endurance. This is for our spiritual well-being. We need to understand the basis of our salvation and the faithfulness of God who saves us in order to receive endurance. The foundation is solid, so we can be confident as we build on it.

    This confidence is needed for:

    • Our salvation. It is through trust in God who is trustworthy that we are saved.
    • Our sanctification. It is in response to God’s faithfulness that we follow, learn, and grow. The conclusion to Hebrews 11 and its examples of faith is not what we can receive, but rather that we need to turn away from everything else and turn to the one who is faithful as we are surrounded by this great cloud of witnesses (12:1-3)
    • Our witness. Our witness is implied as we are called to witness the endurance of others and to encourage one another. Hebrews says little explicitly about evangelism, but witness is woven through it.
    • Our faithfulness. It’s not even really our faithfulness, it’s God’s faithfulness working in and through us. It’s interesting to read the stories of the examples of faith from the Old Testament and then compare them to the stories told in Hebrews 11. Many of them don’t look nearly as good in the original story. Is the author of Hebrews lying? Not at all! He’s telling the story of God’s faithfulness in and through them.
    • Our reward. Again, this comes only through God’s faithfulness. Our confidence grows out of what God has done for us.

    Because of this, our confidence should mirror God’s faithfulness. Our confidence is about God, not about the stuff that we can get, or what we can make God do by praying in the proper manner. Prayer is not magic. Prayer is talking to a faithful God in response to the faithfulness God has displayed.

    God may provide you with things that you wouldn’t otherwise have. But those things will be because you need them to be the person God wants you to be and to carry out the plan he has for you. God may even be generous with you, but you should never assume you’re better because of what God has given you. You should never take God’s gifts in the material realm for granted.

    God is indeed faithful and we can be bold. But the major result of God’s faithfulness in us is our endurance–right to the end.