Threads from Henry's Web

Tag: Christianity

  • Role of Women

    I thought I was just about done with this topic after commenting on <a href="textual issues, but there have been some additional comments that called attention to some additional information. Molly commented and through her comment I found her very thoughtful entry Jesus/Women: Equal Worth, Unequal Role (?), and her link to another thoughtful article, On being “Equal in Being, Unequal in Role”. The second article looks particularly at doctrinal issues related to the trinity. There seems to be at lest some case that complementarians are abandoning an orthodox view of the trinity in order to support their theology on male and female roles. That’s way out of my stomping ground, so I just suggest you read the articles if you’re interested.

    What came to my mind as I looked at this was a practical question. We have numerous posts dealing with theological and doctrinal issues and many more discussing exegetical issues in numerous passages, but what about simply observing the church and women’s ministry today? By asking this I’m not suggesting that we abandon the scriptures and all doctrinal statements and just take a practical look. Rather, I accept the particular interpretation of the Wesleyan Quadrilateral that calls for examination of doctrine in the light of scripture, tradition, experience, and reason. (There are similar views in a number of traditions.) I do this under the conviction that there is certainly an opening for women in ministry in scripture, and that the tradition of the church has often placed women in positions of authority, though less often than men.

    Let me start from a very secular point. Placing people in roles for which they are not suited, or for which they are not gifted can produce dangerous results in any organization. Managers who are not capable of delegating, disorganized administrators, teachers who know their subject but cannot communicate, and so forth. Being put in a position which one cannot properly fill results in fear, feelings of incapacity, and in responses such as over-control, or complete lack of control. Basically putting people in roles for which they are not gifted produces bad results.

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  • Updating the Grudem Interview and Discussion

    Since I previously posted on the interview that Adrian Warnock is conducting with Wayne Grudem, I thought it would be a good idea to update. There are two more entries of interest:

    • Part Four – Ethical Trajectories, Feminism, and Homosexuality
      I’m afraid the argument here that stands out is that feminism, and the arguments used by evangelical feminists to support it will lead to an acceptance of homosexuality. I guess that settles it!
    • Wayne Grudem replies to Suzanne McCarthy
      This deals with some trivia in the issue of Junia in Romans 16:7. The reason I refer to these issues as trivia is that the broad evidence on Romans 16:7 is so strongly in favor of taking the name as feminine that a search of this type can only, in my view, be the result of an absolute determination to read the name as masculine. [Update: Hmm. That was not well said, but I’ll leave it as is and correct it since it was posted here for a couple of hours. Two points — 1) my comment implies that the arguments in question had to do with reading the name Junia as masculine, which is incorrect. These specific points have to do with whether Junia should be known as one of the apostles or whether the apostles (not including her) knew her. 2) Dan Wallace, as always summarizes his evidence well. I believe in this case he is grasping at straws, and is not following his own usual preference for more probable readings. His justification for taking an improbable reading is, in my view, inadequte.] Of course, you can tell that I accept Suzanne’s view on the passage in general.
    • [Update 12/10/06-I don’t want to add another post on this topic right now.] On the Better Bibles Blog Suzanne has summarized her response, and I think her response and summary of her position is excellent. It also ties in well with my response to Grudem’s criticism of Gordon Fee. There seems to be an odd tendency here to make snide remarks about others, and then to be horrified at snide or snarky comments about one’s own work. Personally I prefer a fairly forceful style. In the view of the presence of certain comments on qualifications in this discussion, I’d note that my earlier comments on Fee’s expertise in textual issues are extremely relevant. I don’t expect one to accept Fee’s argument based on his expertise. In fact, I decry such behavior. But if one is going to have a battle of expertise, Fee has the edge here on textual matters.

    I may link to further entries in this interview, but I must confess I find it hard to give much credit to the “slippery slope” form of argument.

  • The Most Annoying Theologian I’ve Never Read

    . . . is Wayne Grudem. Well, not quite true. The most annoying theologian is Peter Ruckman of the Pensacola Bible Institute, and I have read some of his stuff. I’ve also read articles by Grudem, and I wouldn’t come close to excluding him from Christianity, so I guess I have read him and he’s not the most annoying. So how about I wanted a provocative title?

    When there’s someone I really don’t want to take the time to study seriously, it’s nice to have someone else, whose reading ability I’ve come to trust in the blogosphere, take a look. And that is what Dave Warnock has been doing. The first item was Responding to provocation, and the second Starting to understand connections. I am substantially in agreement with Dave on these things. It might also be a good idea, of course, to read the original interview, starting here.

    Like Dave, I believe the connections can be broken at any point. I discuss inerrancy here and I have some thoughts on gender language and translation here.

    Later today I will be posting on salvation and particularly on the question of who will be saved and whether we can know. I’m also going to respond to one point in the third part of Adrian’s interview with Wayne Grudem, [update] which I have now posted here. Three recent posts of mine are also relevant, The Danger of Unchanging Truth, And I’m not . . . , and Truth, Pluralism, and Absolutism. None of these respond directly to Adrian Warnock (not to be confused with Dave) and Wayne Grudem, but they do relate.

  • Truth, Pluralism, and Absolutism

    There has been a rather interesting, if somewhat confused, discussion over on Locusts and Honey about pluralism and truth. The reason I’m not commenting there is that most points have already been made in that thread and I want to go off on a tangent.

    I believe there’s a substantial problem with many discussions of Christian apologetics, and also of many subjects within religion. It is that the word “proof” is much overused. Questions such as whether one can prove the existence of God or not, whether one can prove one’s religion is true, whether one can prove a particular event took place, or even whether some specific doctrine is true.

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  • And I’m not . . .

    . . . an evangelical, that is.

    Jason Woolever posted an interesting entry several days ago about what it means to be an evangelical and I’m finally getting around to commenting. It’s not that I have a problem with Jason’s post. It’s more that I have had some problem finding a good, current definition of what it means to be evangelical. I think Jason’s points would generally be accepted by most people who call themselves evangelicals in my experience. (I know, not a scientific sample, but since I’m only concerned with how I use the label, that works.)

    I’ve been having trouble with the evangelical label for some time, most recently when I read some evangelical commentaries on Daniel and found that their critical views were more liberal than mine. I’ve even been called an evangelical by a few people myself. So I think Jason’s list is a rather convenient opportunity to examine some key points.

    So let me look at these points one by one:

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  • Hiding the Evidence about Human Evolution

    This one has been going on for some time now, but it is still an active fight of which we should remain aware. Kenyan Pentecostals are trying to prevent the display of Kenya’s famous humanoid fossils in the national museum along with their evolutionary explanation. (See the ABC News story here.)

    The major complaint is that the theory of human evolution presented with the fossils is presented as fact. But the actual fact is that there is no alternative scientific explanation for these fossils. Christians should not be involved in trying to hid the evidence. I think it’s a hopeless task, but the only way to provide an honest reason to present an honest explanation would be to produce such a scientific explanation–coherent, testable,and capable of explaining the available evidence. I’m not holding my breath.

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  • Excavators in West Bank find Early Christian Church

    According to a story in the Washington Times credited to the London Daily Telegraph, excavators in Israel have found a very early Christian church. They are now presented with the standard conundrum of preservation vs. digging. Hopefully a compromise can be found. This would be a site of great interest for settling some issues about the history of Israel prior to the monarchy.

  • The Danger of Unchanging Truth

    Recently, I’ve written a bit about the difference between science and theology. One of the key differences is that science expects to change, whereas if theology is not assuming it is founded on bedrock, it is usually looking for some bedrock. Religious people often criticize science on the basis that it changes too often. Its history is one of repeatedly overturned theories.

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  • Interpreting Away what is Clearly Taught

    In this week’s Christian Blog Carnival #CL, now posted at Brain Cramps for God, I found an excellent post from Amanda on Imago Dei titled The Limits to God’s Grace This goes back to an article by Bart Campolo on which I commented about a week ago in my post Conceptual Idolatry.

    Amanda has written a thoughtful post which is well worth reading. She has avoided some of the rhetorical heat and settled for a great deal more light than the average post on this topic does. But my interest here is not on the correct answer to the question of grace, heaven, and hell and the nature of God that Campolo presented (though in general that is a central, perhaps the central question), but rather on the issue of who in this debate is more Biblical, and how we can know such a thing.

    Accusations, and in Campolo’s case confessions, of picking and choosing, interpreting away, or just plain ignoring various scriptures or scriptural teachings are a dime a dozen, and they are rarely examined, especially by those who agree doctrinally with whoever is making the claim. In this case Campolo says outright that he will interpret away any text that disagrees with his basic conception of God. Quoting him as quoted by Amanda:

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  • We Killed Less People than They Did

    I am often annoyed by the things that the Traditional Values Coalition does. When they call for a boycott of Walmart I don’t expect much damage to be done except to the general reputation of Christians.

    But today I got an alert e-mail from them that strikes me as celebrating Christmas by stirring up hatred. This alert, available online and titled Atheism Has Fueled Greatest Mass Murders In World History is apparently a reaction to some recent comments from various people who object to religion in general and Christianity in particular.

    The response, however, is less than constructive. It appears to be largely an attempt to smeer atheists by linking them with militant Muslims and blaming them for various historical slaughters. After quoting some of the attacks on Christianity, Sheldon says:

    The Christian-haters should turn their attentions to militant Islam and Atheism as the most serious dangers to the world.

    One of my many questions is simply which group of atheists right now is behaving in a manner at all similar to militant Muslims? This strikes me as simply striking out at people one would like to hate without any consideration for the facts or the consequences. (Note that at the same time as I am opposed to demonizing atheists, I would suggest watching out for demonizing Muslims.)

    The attacks to which this alert supposedly responds are a collection of the rather standard attacks on Christianity–responsibility for the crusades, the inquisition, and the Salem witch trials, for example. And what is the response to this? Apparently it is that not nearly as many people were killed as some people claim were killed.

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