Threads from Henry's Web

Tag: bible

  • The Osteens New Bible

    This headline caught my attention: Osteens offer hope for today with new Bible. Obviously the headline doesn’t mean what one could construe it to mean; it’s a study Bible, not a rewritten Bible, but the headline still struck me as funny. I do have problems with single themed study Bibles, but that’s another post.

  • The 24/7 One Year Chronological Bible

    The greatest difficulty I have in reviewing this Bible edition is distinguishing between what interests me and what might be helpful for people who are wanting to put more spark in their Bible study.

    24/7: A One Year Chronological Bible from Tyndale House is directed at a particular purpose, and it fulfills that purpose quite well.  I tend to emphasize the translation in discussing Bibles, but individual readers tend to look for a particular edition, often buying a Bible not for the translation, the Biblical text it uses, but for the features of that edition.  What most people look for in a Bible edition is a single volume that will generally be “their” Bible for study, for reading, for use in church–pretty much everything.

    If you look at this Bible from that point of view, it’s not going to make it.  It doesn’t have any study notes (no surprise), and it would be very difficult to find verses as needed.

    My point is not to criticize this edition for not doing what it does not intend to do, but rather to emphasize that it’s good for a particular purpose.  It provides a new approach to reading the Bible through and becoming acquainted with its story.

    There are a number of ways to think of the Bible story.  One is to think of the books are they are collected and put together, the story of the formation of the Bible. This is important, and relates to the process of canonization and thus to the history of the church, our community of faith.  Another way is to look for theological themes.  This Bible provides a way to address the story line, the record of how God has acted.

    In addition, it’s designed for the spiritual discipline of Bible reading.  Biblical materials are arranged chronologically, so that you will hear Psalms in the editors best guess as to where they belong, and you will read the messages of the prophets at the time when they were written.

    There are some obvious difficulties with this approach, one being that not everyone will agree on where things belong.  Psalm 104 is placed with a large group of Psalms, some other wisdom literature, and portions of (1st) Isaiah just after the fall of the northern kingdom.  I know of people who would argue both substantially earlier and substantially later.  Obviously they have to put it somewhere, and that’s not a bad choice.

    Several books whose dating might be controversial are placed in traditional positions.  The book of Jonah is placed right after the narration of the reign of Jeroboam II with a note that Jonah’s ministry occurred during this period, which assumes that the book is not pseudonymous, and many scholars believe.  All of second and third Isaiah is placed inside the reign of Hezekiah, and Daniel is placed in the late 7th/early 6th century.

    These aren’t bad choices, as the reasoning for other dating would have to be explained to the average Bible reader, and there is also an argument for hearing the books in one sense as they were intended to hear.  Whether pseudonymous or not, Jonah bears the name of a prophet from the reign of Jeroboam II, Isaiah internally claims to be written in a period spanning the reign of Hezekiah, and Daniel provides a 7th-6th century chronology for itself.  Nonetheless, I think it’s worth noting.

    Now let me get more to the purpose of the book.  It’s intended to provide a year long reading program, allowing the reading to experience the Bible story in a new way, one that would be very hard to do normally.  I think that’s a laudable goal, and the editors are completely successful.  This shouldn’t be your first reading Bible, but if you’ve read the Bible through at least once, it will be a good way to experience it again.

    One of the great errors of many deep Bible students is to get so focused on the trees (such as the details I discussed above) that they don’t get a picture of the story.  This Bible will help fulfill that need.

    Positives:

    1. Single column text aids reading
    2. Good arrangement with readings identified in the text.  There’s a guide in the back, but you won’t have to use it.
    3. Use of the NLT text.  The NLT is extremely well suited for a Bible of this type
    4. Approximate timeline
    5. It isn’t your “carry to church” Bible and it nowhere pretends that it is.

    Neutral:

    1. There is a Christian symbol chosen and featured each month of reading.  This doesn’t do anything for me, but I’m guessing it will for others.
    2. Scripture index, necessary for looking up particular texts, but not needed for the main purpose of the book.

    Negative:

    1. Size and print size. This could also be positive, but it strikes me as negative based on the purpose.  It’s a bit small.  That makes it portable, which could be useful, but at the same time a bit harder to read and to use.
    2. Binding.  I don’t know about this, but my wife believes the binding will not be durable enough if one is reading through it in the year.

    Since I cited my wife, I should mention her other comments.  She didn’t like the print and binding that much, but she very much liked the idea of having a Bible arranged chronologically.  She thinks more devotionally than I do, so that’s worth mentioning.

    Despite the comments on binding and print, in general this is a wonderful addition to the available tools for students of the Bible.

    Now we just need to start using them.  We are richer in Bible study tools right now in the English language, yet our Biblical knowledge continues to deteriorate.  That indicates a lack of desire or will, I think, as there is certainly no excuse for someone who reads English and wants to know the Bible not to do so.

  • A New Kind of Publishing

    When I was persuading by my wife and daughter to get a 21st century cell phone, my now indispensable Palm Centro, my friends were amused but not surprised that I soon had Bible software on it.

    I must confess that the one time I used that Bible in church I got some really suspicious looks.  “That guy’s using his cell phone during the church service!”  No, but I was checking out a passage the preacher was using in the ESV, which is the version I have on the phone.  (No, the ESV is not my favorite, but it’s quite usable for me.)

    At the same time, I’m dealing with the fact that in my own publishing work I’m finding that many more people want content that is accessible online, and you simply don’t get to talk to them if you don’t make things available now, and don’t make them interactive.

    David Ker relates these new realities to Bible publishing, and notes some of the potential problems as well.  I have found the same problem he has with devotional time.  I can often work Bible reading and study time into my electronically herded day, but prayer, meditation, and listening to the Holy Spirit are substantially more difficult.  For those I have to cut myself off from the world.

    There is a problem, as I noted tangentially in my post about church yesterday, with equating the technology we use to solve problems with the problems and/or the solutions themselves.  For example, the problem of keeping in touch with one another during the week so that we can spur one another to good works is not solved by employing technology as such; rather, technology can help us do what needs to be done.  It’s also excessively easy to equate social trends with the technology on which they feed; I’m certainly guilty of that.  But all these things do interact.

    I think the basic question will remain whether our tools control us, or we will control our tools.  The new interactivity can provide many new opportunities.  One element of the method of Bible study I teach is sharing.  By sharing I mean hearing from others as well as speaking to others, and testing what you think you heard from God against what others think and hear.  Technology, and particularly the number of voices we can hear will either help or hinder that process, depending on how we use them.  We can now interact with many more people, from many more points of view, but will we interact with them effectively and seriously, or will it be superficial contact?

    The potential is tremendous.  I congratulate David for getting us all thinking about this.  How do we use both social trends and the technology that accompanies or feeds them to improve our Bible study and our spiritual lives?

  • The Bible, Christianity, and Me (Briefly)

    I have seen a few comments lately from both sides of the spectrum about just where the Bible should stand in relation to Christianity and to a person’s personal beliefs. It seems that not only are Christians willing to define the role of the Bible for other Christians, but non-Christians try to explain to Christians, especially those who are not conservative, just how they should view the Bible.

    Basically, if I don’t take a very literal and direct view of scripture, these folks believe that I am not sincerely and really a Christian.

    Now the first answer to that, of course, is that it’s really not their decision to make. I don’t have to prove to anyone else that I’m a Christian. To the extent that I do so, I do so to the congregation of which I’m a member, and none of them are in any doubt on the matter. But ultimately, the only person to whom I must give account for my spiritual state is God.

    But there are a couple of simple facts involved as well. First, there is no Bible without a community. The Bible doesn’t define and create the community. The community defines the Bible. Inspired by God, in fact, the community creates the Bible. There are really no Biblical Christians, just a Christian Bible.

    There is no external way to determine just how one should take the Bible. One has to look into the Bible, as well as at the communities that have formed and interpreted it to discover that. Modern fundamentalism has tried to pretend that they are somehow historical Christianity, but they are not. They’re just another community using the Bible in their own way.

    Nobody does everything the Bible says. Nobody can. It is a document that reflects and in some cases records a history of belief, not a systematic belief system. Nobody can make good use of it without intelligently applying experience and their own reason. Unreasonable people with a Bible will tend to become more unreasonable. It really helps much more with the process of asking questions than in finding final answers.

    Some will suggest that only the extreme literalist approach is valid. I hear this even from those who have left the Christian faith entirely after rejecting that approach. I understand how they could reject that approach, I do not think such an approach has any hope of making sense out of scripture at all. I fail to see where they imagine that they get a mandate to take that approach. Normally, they present me with texts interpreted their way to prove that I should interpret the Bible their way. Having rejected their way, however, I am unimpressed. My preference is to discover from scripture just what it is and how it has come to be, and to learn from both the experience it records, and the experience it reflects in the history of its text.

    It’s what makes sense to me, and that is all it really has to do.